Word Wide Open: The Eighth Sunday in Ordinary Time (C) - 3/2/25

First Reading (Sirach 27:4-7)

A reading from the Book of Sirach.

When a sieve is shaken, the husks appear;

so do one’s faults when one speaks.

As the test of what the potter molds is in the furnace,

so in tribulation is the test of the just.

The fruit of a tree shows the care it has had;

so too does one’s speech disclose the bent of one’s mind.

Praise no one before he speaks,

for it is then that people are tested.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How does our speech reflect our interior life?

Second Reading (1 Corinthians 15:54-58)

A reading from the First Letter of St. Paul to the Corinthians. 

Brothers and sisters:

It is written, The first man, Adam, became a living being, 

the last Adam a life-giving spirit.

But the spiritual was not first;

rather the natural and then the spiritual.

The first man was from the earth, earthly;

the second man, from heaven.

As was the earthly one, so also are the earthly,

and as is the heavenly one, so also are the heavenly.

Just as we have borne the image of the earthly one,

we shall also bear the image of the heavenly one.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What does it mean to labor in the Lord?

Gospel (Luke 6:39-45)

A reading from the Holy Gospel according to Luke.

Jesus told his disciples a parable,

“Can a blind person guide a blind person?

Will not both fall into a pit?

No disciple is superior to the teacher;

but when fully trained,

every disciple will be like his teacher.

Why do you notice the splinter in your brother’s eye,

but do not perceive the wooden beam in your own?

How can you say to your brother,

‘Brother, let me remove that splinter in your eye,’

when you do not even notice the wooden beam in your own eye?

You hypocrite!  Remove the wooden beam from your eye first;

then you will see clearly

to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,

nor does a rotten tree bear good fruit.

For every tree is known by its own fruit.

For people do not pick figs from thornbushes,

nor do they gather grapes from brambles.

A good person out of the store of goodness in his heart produces good,

but an evil person out of a store of evil produces evil;

for from the fullness of the heart the mouth speaks.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? In what ways can we become like our teacher. Christ? How do we get better at holding ourselves accountable?

Word Wide Open: The Seventh Sunday in Ordinary Time (C) - 2/23/25

First Reading (1 Samuel 26:2, 7-9, 12-13, 22-23)

A reading from the First Book of Samuel.

In those days, Saul went down to the desert of Ziph

with three thousand picked men of Israel,

to search for David in the desert of Ziph.

So David and Abishai went among Saul’s soldiers by night

and found Saul lying asleep within the barricade,

with his spear thrust into the ground at his head

and Abner and his men sleeping around him.

Abishai whispered to David:

“God has delivered your enemy into your grasp this day.

Let me nail him to the ground with one thrust of the spear;

I will not need a second thrust!”

But David said to Abishai, “Do not harm him,

for who can lay hands on the LORD’s anointed and remain unpunished?”

So David took the spear and the water jug from their place at Saul’s head,

and they got away without anyone’s seeing or knowing or awakening.

All remained asleep,

because the LORD had put them into a deep slumber.

Going across to an opposite slope,

David stood on a remote hilltop

at a great distance from Abner, son of Ner, and the troops.

He said: “Here is the king’s spear.

Let an attendant come over to get it.

The LORD will reward each man for his justice and faithfulness.

Today, though the LORD delivered you into my grasp,

I would not harm the LORD’s anointed.”

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How can we get better at showing justice and mercy?

Second Reading (1 Corinthians 15:45-49)

A reading from the First Letter of St. Paul to the Corinthians. 

Brothers and sisters:

It is written, The first man, Adam, became a living being, 

the last Adam a life-giving spirit.

But the spiritual was not first;

rather the natural and then the spiritual.

The first man was from the earth, earthly;

the second man, from heaven.

As was the earthly one, so also are the earthly,

and as is the heavenly one, so also are the heavenly.

Just as we have borne the image of the earthly one,

we shall also bear the image of the heavenly one.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How do we bear the image of the earthly and heavenly ones?

Gospel (Luke 6:27-38)

A reading from the Holy Gospel according to Luke.

Jesus said to his disciples:

“To you who hear I say,

love your enemies, do good to those who hate you,

bless those who curse you, pray for those who mistreat you.

To the person who strikes you on one cheek,

offer the other one as well,

and from the person who takes your cloak,

do not withhold even your tunic.

Give to everyone who asks of you,

and from the one who takes what is yours do not demand it back.

Do to others as you would have them do to you.

For if you love those who love you,

what credit is that to you?

Even sinners love those who love them.

And if you do good to those who do good to you,

what credit is that to you?

Even sinners do the same.

If you lend money to those from whom you expect repayment,

what credit is that to you?

Even sinners lend to sinners,

and get back the same amount.

But rather, love your enemies and do good to them,

and lend expecting nothing back;

then your reward will be great

and you will be children of the Most High,

for he himself is kind to the ungrateful and the wicked.

Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.

Stop condemning and you will not be condemned.

Forgive and you will be forgiven.

Give, and gifts will be given to you;

a good measure, packed together, shaken down, and overflowing,

will be poured into your lap.

For the measure with which you measure

will in return be measured out to you.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How do we love our enemies well? How do we live out the golden rule?

Word Wide Open: The Sixth Sunday in Ordinary Time (C) - 2/16/25

First Reading (Jeremiah 17:5-8)

A reading from the Book of the Prophet Jeremiah.

Thus says the LORD:

            Cursed is the one who trusts in human beings,

                        who seeks his strength in flesh,

                        whose heart turns away from the LORD.

            He is like a barren bush in the desert

                        that enjoys no change of season,

            but stands in a lava waste,

                        a salt and empty earth.

            Blessed is the one who trusts in the LORD,

                        whose hope is the LORD.

            He is like a tree planted beside the waters

                        that stretches out its roots to the stream:

            it fears not the heat when it comes;

                        its leaves stay green;

            in the year of drought it shows no distress,

                        but still bears fruit.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What is the problem with trusting human beings?

Second Reading (1 Corinthians 15:12, 16-20)

A reading from the First Letter of St. Paul to the Corinthians. 

Brothers and sisters:

If Christ is preached as raised from the dead,

how can some among you say there is no resurrection of the dead?

If the dead are not raised, neither has Christ been raised,

and if Christ has not been raised, your faith is vain;

you are still in your sins.

Then those who have fallen asleep in Christ have perished.

If for this life only we have hoped in Christ,

we are the most pitiable people of all.

But now Christ has been raised from the dead,

the firstfruits of those who have fallen asleep.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Why is the resurrection such an important part of our faith?

Gospel (Luke 6:17, 20-26)

A reading from the Holy Gospel according to Luke.

Jesus came down with the Twelve

and stood on a stretch of level ground

with a great crowd of his disciples

and a large number of the people

from all Judea and Jerusalem

and the coastal region of Tyre and Sidon.

And raising his eyes toward his disciples he said:

            “Blessed are you who are poor,

                        for the kingdom of God is yours.

            Blessed are you who are now hungry,

                        for you will be satisfied.

            Blessed are you who are now weeping,

                        for you will laugh.

            Blessed are you when people hate you,

                        and when they exclude and insult you,

                        and denounce your name as evil

                        on account of the Son of Man.

Rejoice and leap for joy on that day!

Behold, your reward will be great in heaven.

For their ancestors treated the prophets in the same way.

            But woe to you who are rich,

                        for you have received your consolation.

            Woe to you who are filled now,

                        for you will be hungry.

            Woe to you who laugh now,

                        for you will grieve and weep.

            Woe to you when all speak well of you,

                        for their ancestors treated the false prophets in this way.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? Why does Jesus say those who are suffering are blessed? How do we know if we are living in a way similar to those who are blessed?

Word Wide Open: The Fifth Sunday in Ordinary Time (C) - 2/9/25

First Reading (Isaiah 6:1-2a, 3-8)

A reading from the Book of the Prophet Isaiah.

In the year King Uzziah died,

I saw the Lord seated on a high and lofty throne,

with the train of his garment filling the temple.

Seraphim were stationed above.

They cried one to the other,

"Holy, holy, holy is the LORD of hosts!

All the earth is filled with his glory!"

At the sound of that cry, the frame of the door shook

and the house was filled with smoke.

Then I said, "Woe is me, I am doomed!

For I am a man of unclean lips,

living among a people of unclean lips;

yet my eyes have seen the King, the LORD of hosts!"

Then one of the seraphim flew to me,

holding an ember that he had taken with tongs from the altar.

He touched my mouth with it, and said,

"See, now that this has touched your lips,

your wickedness is removed, your sin purged."

Then I heard the voice of the Lord saying,

"Whom shall I send?  Who will go for us?"

"Here I am," I said; "send me!"

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? In what ways does the Lord send us out?

Second Reading (1 Corinthians 15:1-11)

A reading from the First Letter of St. Paul to the Corinthians. 

I am reminding you, brothers and sisters,

of the gospel I preached to you,

which you indeed received and in which you also stand.

Through it you are also being saved,

if you hold fast to the word I preached to you,

unless you believed in vain.

For I handed on to you as of first importance what I also received:

that Christ died for our sins

in accordance with the Scriptures;

that he was buried;

that he was raised on the third day

in accordance with the Scriptures;

that he appeared to Cephas, then to the Twelve.

After that, Christ appeared to more

than five hundred brothers at once,

most of whom are still living,

though some have fallen asleep.

After that he appeared to James,

then to all the apostles.

Last of all, as to one born abnormally,

he appeared to me.

For I am the least of the apostles,

not fit to be called an apostle,

because I persecuted the church of God.

But by the grace of God I am what I am,

and his grace to me has not been ineffective.

Indeed, I have toiled harder than all of them;

not I, however, but the grace of God that is with me.

Therefore, whether it be I or they,

so we preach and so you believed.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How do we hold fast to the Gospel message?

Gospel (Luke 5:1-11)

A reading from the Holy Gospel according to Luke.

While the crowd was pressing in on Jesus and listening

to the word of God,

he was standing by the Lake of Gennesaret.

He saw two boats there alongside the lake;

the fishermen had disembarked and were washing their nets.

Getting into one of the boats, the one belonging to Simon,

he asked him to put out a short distance from the shore.

Then he sat down and taught the crowds from the boat.

After he had finished speaking, he said to Simon,

"Put out into deep water and lower your nets for a catch."

Simon said in reply,

"Master, we have worked hard all night and have caught nothing,

but at your command I will lower the nets."

When they had done this, they caught a great number of fish

and their nets were tearing.

They signaled to their partners in the other boat

to come to help them.

They came and filled both boats

so that the boats were in danger of sinking.

When Simon Peter saw this, he fell at the knees of Jesus and said,

"Depart from me, Lord, for I am a sinful man."

For astonishment at the catch of fish they had made seized him

and all those with him,

and likewise James and John, the sons of Zebedee,

who were partners of Simon.

Jesus said to Simon, "Do not be afraid;

from now on you will be catching men."

When they brought their boats to the shore,

they left everything and followed him.

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How should we approach the Lord? How do we fish for men?

Word Wide Open: The Presentation of the Lord (C) - 2/2/25

First Reading (Malachi 3:1-4)

A reading from the Book of Malachi.

Thus says the Lord GOD:

Lo, I am sending my messenger

    to prepare the way before me;

And suddenly there will come to the temple

    the LORD whom you seek,

And the messenger of the covenant whom you desire.

    Yes, he is coming, says the LORD of hosts.

But who will endure the day of his coming?

    And who can stand when he appears?

For he is like the refiner’s fire,

    or like the fuller’s lye.

He will sit refining and purifying silver,

    and he will purify the sons of Levi,

Refining them like gold or like silver

    that they may offer due sacrifice to the LORD.

Then the sacrifice of Judah and Jerusalem

    will please the LORD,

    as in the days of old, as in years gone by.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How does God refine us?

Second Reading (Hebrews 2:14-18)

A reading from the Letter to the Hebrews. 

Since the children share in blood and flesh,

Jesus likewise shared in them,

that through death he might destroy the one

who has the power of death, that is, the Devil,

and free those who through fear of death

had been subject to slavery all their life.

Surely he did not help angels

but rather the descendants of Abraham;

therefore, he had to become like his brothers and sisters

in every way,

that he might be a merciful and faithful high priest before God

to expiate the sins of the people.

Because he himself was tested through what he suffered,

he is able to help those who are being tested.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Why does sin lead to slavery and death?

Gospel (Luke 2:22-40)

A reading from the Holy Gospel according to Luke.

When the days were completed for their purification

according to the law of Moses,

Mary and Joseph took Jesus up to Jerusalem

to present him to the Lord,

just as it is written in the law of the Lord,

Every male that opens the womb shall be consecrated to the Lord,

and to offer the sacrifice of

a pair of turtledoves or two young pigeons,

in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon.

This man was righteous and devout,

awaiting the consolation of Israel,

and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit

that he should not see death

before he had seen the Christ of the Lord. 

He came in the Spirit into the temple;

and when the parents brought in the child Jesus

to perform the custom of the law in regard to him,

he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go 

        in peace, according to your word,

    for my eyes have seen your salvation,

        which you prepared in the sight of all the peoples:

    a light for revelation to the Gentiles,

        and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him;

and Simeon blessed them and said to Mary his mother,

“Behold, this child is destined

for the fall and rise of many in Israel,

and to be a sign that will be contradicted

-and you yourself a sword will pierce-

so that the thoughts of many hearts may be revealed.”

There was also a prophetess, Anna,

the daughter of Phanuel, of the tribe of Asher.

She was advanced in years,

having lived seven years with her husband after her marriage,

and then as a widow until she was eighty-four.

She never left the temple,

but worshiped night and day with fasting and prayer.

And coming forward at that very time,

she gave thanks to God and spoke about the child

to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions

of the law of the Lord,

they returned to Galilee, to their own town of Nazareth.

The child grew and became strong, filled with wisdom;

and the favor of God was upon him.

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? In what ways are we consecrated to God? How can Jesus be seen as a contradiction?