Word Wide Open: The Twenty-Sixth Sunday in Ordinary Time (B) - 9/29/24

First Reading (Numbers 11:25-29)

A reading from the Book of Numbers.

The LORD came down in the cloud and spoke to Moses.

Taking some of the spirit that was on Moses,

the LORD bestowed it on the seventy elders;

and as the spirit came to rest on them, they prophesied.

Now two men, one named Eldad and the other Medad,

were not in the gathering but had been left in the camp.

They too had been on the list, but had not gone out to the tent;

yet the spirit came to rest on them also,

and they prophesied in the camp.

So, when a young man quickly told Moses,

"Eldad and Medad are prophesying in the camp, "

Joshua, son of Nun, who from his youth had been Moses' aide, said,

"Moses, my lord, stop them."

But Moses answered him,

"Are you jealous for my sake?

Would that all the people of the LORD were prophets!

Would that the LORD might bestow his spirit on them all!"

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What do encounters with God look like?

Second Reading (James 5:1-6)

A reading from the Letter of St. James. 

Come now, you rich, weep and wail over your impending miseries.

Your wealth has rotted away, your clothes have become moth-eaten,

your gold and silver have corroded,

and that corrosion will be a testimony against you;

it will devour your flesh like a fire.

You have stored up treasure for the last days.

Behold, the wages you withheld from the workers

who harvested your fields are crying aloud;

and the cries of the harvesters

have reached the ears of the Lord of hosts.

You have lived on earth in luxury and pleasure;

you have fattened your hearts for the day of slaughter.

You have condemned;

you have murdered the righteous one;

he offers you no resistance.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? When do our material possessions begin to distract us from God?

Gospel (Mark 9:38-43, 45, 47-48)

A reading from the Holy Gospel according to Mark.

At that time, John said to Jesus,

"Teacher, we saw someone driving out demons in your name,

and we tried to prevent him because he does not follow us."

Jesus replied, "Do not prevent him.

There is no one who performs a mighty deed in my name

who can at the same time speak ill of me.

For whoever is not against us is for us.

Anyone who gives you a cup of water to drink

because you belong to Christ, 

amen, I say to you, will surely not lose his reward.

"Whoever causes one of these little ones who believe in me to sin,

it would be better for him if a great millstone

were put around his neck

and he were thrown into the sea.

If your hand causes you to sin, cut it off.

It is better for you to enter into life maimed

than with two hands to go into Gehenna,

into the unquenchable fire.

And if your foot causes you to sin, cut if off.

It is better for you to enter into life crippled

than with two feet to be thrown into Gehenna.

And if your eye causes you to sin, pluck it out.

Better for you to enter into the kingdom of God with one eye

than with two eyes to be thrown into Gehenna,

where 'their worm does not die, and the fire is not quenched.'"

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? According to Jesus how should we respond to sin? What does being with Jesus look like?

Word Wide Open: The Twenty-Fifth Sunday in Ordinary Time (B) - 9/22/24

First Reading (Wisdom 2:12, 17-20)

A reading from the Book of Wisdom.

The wicked say:

Let us beset the just one, because he is obnoxious to us;

he sets himself against our doings,

reproaches us for transgressions of the law

and charges us with violations of our training.

Let us see whether his words be true;

let us find out what will happen to him.

For if the just one be the son of God, God will defend him

and deliver him from the hand of his foes.

With revilement and torture let us put the just one to the test

that we may have proof of his gentleness

and try his patience.

Let us condemn him to a shameful death;

for according to his own words, God will take care of him.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Why are people often resentful to the CHurch?

Second Reading (James 3:16-4:3)

A reading from the Letter of St. James. 

Beloved:

Where jealousy and selfish ambition exist,

there is disorder and every foul practice. 

But the wisdom from above is first of all pure,

then peaceable, gentle, compliant,

full of mercy and good fruits,

without inconstancy or insincerity. 

And the fruit of righteousness is sown in peace

for those who cultivate peace.

Where do the wars

and where do the conflicts among you come from? 

Is it not from your passions

that make war within your members? 

You covet but do not possess. 

You kill and envy but you cannot obtain;

you fight and wage war. 

You do not possess because you do not ask. 

You ask but do not receive,

because you ask wrongly, to spend it on your passions.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? When does ambition become bad?

Gospel (Mark 9:30-37)

A reading from the Holy Gospel according to Mark.

Jesus and his disciples left from there and began a journey through Galilee,

but he did not wish anyone to know about it. 

He was teaching his disciples and telling them,

“The Son of Man is to be handed over to men

and they will kill him,

and three days after his death the Son of Man will rise.” 

But they did not understand the saying,

and they were afraid to question him.

They came to Capernaum and, once inside the house,

he began to ask them,

“What were you arguing about on the way?” 

But they remained silent.

They had been discussing among themselves on the way

who was the greatest. 

Then he sat down, called the Twelve, and said to them,

“If anyone wishes to be first,

he shall be the last of all and the servant of all.” 

Taking a child, he placed it in their midst,

and putting his arms around it, he said to them,

“Whoever receives one child such as this in my name, receives me;

and whoever receives me,

receives not me but the One who sent me.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How do children show us what true faith looks like? How do we receive God by receiving others?

Word Wide Open: The Twenty-Fourth Sunday in Ordinary Time (B) - 9/15/24

First Reading (Isaiah 50:5-9a)

A reading from the Book of the Prophet Isaiah.

The Lord GOD opens my ear that I may hear;

and I have not rebelled,

have not turned back.

I gave my back to those who beat me,

my cheeks to those who plucked my beard;

my face I did not shield

from buffets and spitting.

The Lord GOD is my help,

therefore I am not disgraced;

I have set my face like flint,

knowing that I shall not be put to shame.

He is near who upholds my right;

if anyone wishes to oppose me,

let us appear together.

Who disputes my right?

Let that man confront me.

See, the Lord GOD is my help;

who will prove me wrong?

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How does God help us in the face of persecution?

Second Reading (James 2:14-18)

A reading from the Letter of St. James. 

What good is it, my brothers and sisters,

if someone says he has faith but does not have works? 

Can that faith save him? 

If a brother or sister has nothing to wear

and has no food for the day,

and one of you says to them,

"Go in peace, keep warm, and eat well, "

but you do not give them the necessities of the body,

what good is it? 

So also faith of itself,

if it does not have works, is dead.

Indeed someone might say,

"You have faith and I have works." 

Demonstrate your faith to me without works,

and I will demonstrate my faith to you from my works.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What are the works were supposed to do?

Gospel (Mark 8:27-35)

A reading from the Holy Gospel according to Mark.

Jesus and his disciples set out

for the villages of Caesarea Philippi. 

Along the way he asked his disciples,

"Who do people say that I am?" 

They said in reply,

"John the Baptist, others Elijah,

still others one of the prophets." 

And he asked them,

"But who do you say that I am?" 

Peter said to him in reply,

"You are the Christ." 

Then he warned them not to tell anyone about him.

He began to teach them

that the Son of Man must suffer greatly

and be rejected by the elders, the chief priests, and the scribes,

and be killed, and rise after three days. 

He spoke this openly. 

Then Peter took him aside and began to rebuke him. 

At this he turned around and, looking at his disciples,

rebuked Peter and said, "Get behind me, Satan. 

You are thinking not as God does, but as human beings do."

He summoned the crowd with his disciples and said to them,

"Whoever wishes to come after me must deny himself,

take up his cross, and follow me. 

For whoever wishes to save his life will lose it,

but whoever loses his life for my sake

and that of the gospel will save it."

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How would you tell someone about Jesus? What does carrying our cross look like?

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (B) - 9/8/24

First Reading (Isaiah 35:4-7a)

A reading from the Book of the Prophet Isaiah.

Thus says the LORD:

Say to those whose hearts are frightened:

Be strong, fear not!

Here is your God,

he comes with vindication;

with divine recompense

he comes to save you.

Then will the eyes of the blind be opened,

the ears of the deaf be cleared;

then will the lame leap like a stag,

then the tongue of the mute will sing.

Streams will burst forth in the desert,

and rivers in the steppe.

The burning sands will become pools, 

and the thirsty ground, springs of water.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What causes fear in our hearts?

Second Reading (James 2:1-5)

A reading from the Letter of St. James. 

My brothers and sisters, show no partiality

as you adhere to the faith in our glorious Lord Jesus Christ.

For if a man with gold rings and fine clothes

comes into your assembly,

and a poor person in shabby clothes also comes in,

and you pay attention to the one wearing the fine clothes

and say, “Sit here, please, ”

while you say to the poor one, “Stand there, ” or “Sit at my feet, ”

have you not made distinctions among yourselves

and become judges with evil designs?

Listen, my beloved brothers and sisters.

Did not God choose those who are poor in the world

to be rich in faith and heirs of the kingdom

that he promised to those who love him?

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What divisions can we accidentally create?

Gospel (Mark 7:31-37)

A reading from the Holy Gospel according to Mark.

Again Jesus left the district of Tyre

and went by way of Sidon to the Sea of Galilee,

into the district of the Decapolis. 

And people brought to him a deaf man who had a speech impediment

and begged him to lay his hand on him.

He took him off by himself away from the crowd. 

He put his finger into the man’s ears

and, spitting, touched his tongue;

then he looked up to heaven and groaned, and said to him,

“Ephphatha!”— that is, “Be opened!” —

And immediately the man’s ears were opened,

his speech impediment was removed,

and he spoke plainly. 

He ordered them not to tell anyone. 

But the more he ordered them not to,

the more they proclaimed it. 

They were exceedingly astonished and they said,

“He has done all things well. 

He makes the deaf hear and the mute speak.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? What are the things we should ask Jesus to heal us of? Why did Jesus tell them to not tell anyone?

Word Wide Open: The Twenty-Second Sunday in Ordinary Time (B) - 9/1/24

First Reading (Deuteronomy 4:1-2, 6-8)

A reading from the Book of Deuteronomy.

Moses said to the people:

"Now, Israel, hear the statutes and decrees

which I am teaching you to observe,

that you may live, and may enter in and take possession of the land

which the LORD, the God of your fathers, is giving you. 

In your observance of the commandments of the LORD, your God,

which I enjoin upon you,

you shall not add to what I command you nor subtract from it. 

Observe them carefully,

for thus will you give evidence

of your wisdom and intelligence to the nations,

who will hear of all these statutes and say,

'This great nation is truly a wise and intelligent people.'

For what great nation is there

that has gods so close to it as the LORD, our God, is to us

whenever we call upon him? 

Or what great nation has statutes and decrees

that are as just as this whole law

which I am setting before you today?"

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Why does following the commandments keep us close to God?

Second Reading (James 1:17-18, 21b-22, 28)

A reading from the Letter of St. James. 

Brothers and sisters:

Be subordinate to one another out of reverence for Christ. 

Dearest brothers and sisters:

All good giving and every perfect gift is from above,

coming down from the Father of lights,

with whom there is no alteration or shadow caused by change. 

He willed to give us birth by the word of truth

that we may be a kind of firstfruits of his creatures.

Humbly welcome the word that has been planted in you

and is able to save your souls.

Be doers of the word and not hearers only, deluding yourselves.

Religion that is pure and undefiled before God and the Father is this:

to care for orphans and widows in their affliction

and to keep oneself unstained by the world.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What does it mean to be doers of the word?

Gospel (Mark 7:1-8, 14-15, 21-23)

A reading from the Holy Gospel according to Mark.

When the Pharisees with some scribes who had come from Jerusalem

gathered around Jesus,

they observed that some of his disciples ate their meals

with unclean, that is, unwashed, hands. 

—For the Pharisees and, in fact, all Jews,

do not eat without carefully washing their hands,

keeping the tradition of the elders.

And on coming from the marketplace 

they do not eat without purifying themselves. 

And there are many other things that they have traditionally observed,

the purification of cups and jugs and kettles and beds. —

So the Pharisees and scribes questioned him,

"Why do your disciples not follow the tradition of the elders

but instead eat a meal with unclean hands?" 

He responded,

"Well did Isaiah prophesy about you hypocrites, as it is written:

This people honors me with their lips,

but their hearts are far from me;

in vain do they worship me,

teaching as doctrines human precepts.

You disregard God's commandment but cling to human tradition."

He summoned the crowd again and said to them,

"Hear me, all of you, and understand. 

Nothing that enters one from outside can defile that person;

but the things that come out from within are what defile.

"From within people, from their hearts,

come evil thoughts, unchastity, theft, murder,

adultery, greed, malice, deceit,

licentiousness, envy, blasphemy, arrogance, folly.

All these evils come from within and they defile."

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? What are sins that make us unclean internally? How can we make our faith more than actions?