Word Wide Open: The Fifth Sunday of Lent

First Reading (Ezekiel 37:12-14)

Thus says the Lord GOD: 
O my people, I will open your graves 
and have you rise from them, 
and bring you back to the land of Israel.
Then you shall know that I am the LORD, 
when I open your graves and have you rise from them, 
O my people!
I will put my spirit in you that you may live, 
and I will settle you upon your land; 
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.

Asking the big questions:  Is there anything that stuck out to you from this reading? What does “I will open your graves,” mean? Why does promise of the resurrection give us hope? What will our resurrected bodies be like?

Responsorial Pslam (Psalm 130:1-2, 3-4, 5-6, 7-8)

R. (7) With the Lord there is mercy and fullness of redemption.
Out of the depths I cry to you, O LORD;
LORD, hear my voice!
Let your ears be attentive
to my voice in supplication.
R. With the Lord there is mercy and fullness of redemption.
If you, O LORD, mark iniquities,
LORD, who can stand?
But with you is forgiveness,
that you may be revered.
R. With the Lord there is mercy and fullness of redemption.
I trust in the LORD;
my soul trusts in his word.
More than sentinels wait for the dawn,
let Israel wait for the LORD.
R. With the Lord there is mercy and fullness of redemption.
For with the LORD is kindness
and with him is plenteous redemption;
And he will redeem Israel
from all their iniquities.
R. With the Lord there is mercy and fullness of redemption.


Second Reading (Romans 8:8-11)

Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we ensure the spirit of God dwells in us? Why does sin cause death to the body? How can the spirit give us life in our everyday lives?

Gospel (John 11:1-45)

Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
"Master, the one you love is ill."
hen Jesus heard this he said,
"This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it."
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
"Let us go back to Judea."
The disciples said to him,
"Rabbi, the Jews were just trying to stone you,
and you want to go back there?"
Jesus answered,
"Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him."
He said this, and then told them,
"Our friend Lazarus is asleep,
but I am going to awaken him."
So the disciples said to him,
"Master, if he is asleep, he will be saved."
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
"Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him."
So Thomas, called Didymus, said to his fellow disciples,
"Let us also go to die with him."

When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
"Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you."
Jesus said to her,
"Your brother will rise."
Martha said to him,
"I know he will rise,
in the resurrection on the last day."
Jesus told her,
"I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?"
She said to him, "Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world."

When she had said this,
she went and called her sister Mary secretly, saying,
"The teacher is here and is asking for you."
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
"Lord, if you had been here,
my brother would not have died."
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
"Where have you laid him?"
They said to him, "Sir, come and see."
And Jesus wept.
So the Jews said, "See how he loved him."
But some of them said,
"Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?"

So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, "Take away the stone."
Martha, the dead man's sister, said to him,
"Lord, by now there will be a stench;
he has been dead for four days."
Jesus said to her,
"Did I not tell you that if you believe
you will see the glory of God?"
So they took away the stone.
And Jesus raised his eyes and said,
"Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me."
And when he had said this,
He cried out in a loud voice,
"Lazarus, come out!"
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
"Untie him and let him go."

Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do you think Jesus wept? Why is our soul in our body, but also a totally separate entity? Why do you think this miracle so famous? What does Jesus say to God the Father, and how is that an example for us to pray?

Word Wide Open: The Fourth Sunday of Lent

First Reading (1 Samuel 16:1B, 6-7, 10-13A)

The LORD said to Samuel:
"Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem, 
for I have chosen my king from among his sons."

As Jesse and his sons came to the sacrifice, 
Samuel looked at Eliab and thought, 
"Surely the LORD's anointed is here before him."
But the LORD said to Samuel: 
"Do not judge from his appearance or from his lofty stature, 
because I have rejected him.
Not as man sees does God see, 
because man sees the appearance 
but the LORD looks into the heart."
In the same way Jesse presented seven sons before Samuel, 
but Samuel said to Jesse, 
"The LORD has not chosen any one of these."
Then Samuel asked Jesse,
"Are these all the sons you have?"
Jesse replied,
"There is still the youngest, who is tending the sheep."
Samuel said to Jesse,
"Send for him; 
we will not begin the sacrificial banquet until he arrives here."
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold 
and making a splendid appearance.
The LORD said,
"There—anoint him, for this is the one!"
Then Samuel, with the horn of oil in hand, 
anointed David in the presence of his brothers; 
and from that day on, the spirit of the LORD rushed upon David.

Asking the big questions:  Is there anything that stuck out to you from this reading? What does “not as man sees does God see” mean? Why does the Lord exult the smallest and weakest? How can we view others through the eyes of God?

Responsorial Pslam (Psalm 23:1-3A, 3B-4, 5, 6)

R. (1) The Lord is my shepherd; there is nothing I shall want.
The LORD is my shepherd; I shall not want.
In verdant pastures he gives me repose;
beside restful waters he leads me;
he refreshes my soul.
R. The Lord is my shepherd; there is nothing I shall want.
He guides me in right paths
for his name's sake.
Even though I walk in the dark valley
I fear no evil; for you are at my side
With your rod and your staff
that give me courage.
R. The Lord is my shepherd; there is nothing I shall want.
You spread the table before me
in the sight of my foes;
you anoint my head with oil;
my cup overflows.
R. The Lord is my shepherd; there is nothing I shall want.
Only goodness and kindness follow me
all the days of my life;
and I shall dwell in the house of the LORD
for years to come.
R. The Lord is my shepherd; there is nothing I shall want.


Second Reading (Ephesians 5:8-14)

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
"Awake, O sleeper,
and arise from the dead,
and Christ will give you light."

Asking the big questions: Is there anything that stuck out to you from this reading? What is the light that being is being referred to in this reading? Why is sin fruitless? How do we know that we are shining Christ’s light on others?

Gospel (John 9:1-41)

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
"Rabbi, who sinned, this man or his parents,
that he was born blind?"
Jesus answered,
"Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world."
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
"Go wash in the Pool of Siloam" —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
"Isn't this the one who used to sit and beg?"
Some said, "It is, "
but others said, "No, he just looks like him."
He said, "I am."
So they said to him, "How were your eyes opened?"
He replied,
"The man called Jesus made clay and anointed my eyes
and told me, 'Go to Siloam and wash.'
So I went there and washed and was able to see."
And they said to him, "Where is he?"
He said, "I don't know."

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
"He put clay on my eyes, and I washed, and now I can see."
So some of the Pharisees said,
"This man is not from God,
because he does not keep the sabbath."
But others said,
"How can a sinful man do such signs?"
And there was a division among them.
So they said to the blind man again,
"What do you have to say about him,
since he opened your eyes?"
He said, "He is a prophet."

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
"Is this your son, who you say was born blind?
How does he now see?"
His parents answered and said,
"We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself."
His parents said this because they were afraid of the Jews,
for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
"He is of age; question him."

So a second time they called the man who had been blind
and said to him, "Give God the praise!
We know that this man is a sinner."
He replied,
"If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see."
So they said to him,
"What did he do to you?
How did he open your eyes?"
He answered them,
"I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?"
They ridiculed him and said,
"You are that man's disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from."
The man answered and said to them,
"This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything."
They answered and said to him,
"You were born totally in sin,
and are you trying to teach us?"
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, "Do you believe in the Son of Man?"
He answered and said,
"Who is he, sir, that I may believe in him?"
Jesus said to him,
"You have seen him,
the one speaking with you is he."
He said,
"I do believe, Lord," and he worshiped him.
Then Jesus said,
"I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind."

Some of the Pharisees who were with him heard this
and said to him, "Surely we are not also blind, are we?"
Jesus said to them,
"If you were blind, you would have no sin;
but now you are saying, 'We see,' so your sin remains.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do people think bad things happen because of sin? Why do people blame God for tragedies or natural disasters? How does confession cure our blindness? 

Word Wide Open: The Third Sunday of Lent

First Reading (Exodus 17:3-7)

In those days, in their thirst for water,
the people grumbled against Moses,
saying, "Why did you ever make us leave Egypt?
Was it just to have us die here of thirst
with our children and our livestock?"
So Moses cried out to the LORD,
"What shall I do with this people?
a little more and they will stone me!"
The LORD answered Moses,
"Go over there in front of the people,
along with some of the elders of Israel,
holding in your hand, as you go,
the staff with which you struck the river.
I will be standing there in front of you on the rock in Horeb.
Strike the rock, and the water will flow from it
for the people to drink."
This Moses did, in the presence of the elders of Israel.
The place was called Massah and Meribah,
because the Israelites quarreled there
and tested the LORD, saying,
"Is the LORD in our midst or not?"


Asking the big questions:  Is there anything that stuck out to you from this reading? How are the Israelites testing the Lord in this reading? Why is it so easy to lose faith or distrust God? How do we sometimes put God to the test? Why does God still provide even when His people are unfaithful?

Responsorial Pslam (Psalm 95:1-2, 6-7, 8-9)

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
"Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works."
R. If today you hear his voice, harden not your hearts.


Second Reading (Romans 5:1-2, 5-8)

Brothers and sisters:
Since we have been justified by faith,
we have peace with God through our Lord Jesus Christ,
through whom we have gained access by faith
to this grace in which we stand,
and we boast in hope of the glory of God.

And hope does not disappoint,
because the love of God has been poured out into our hearts
through the Holy Spirit who has been given to us.
For Christ, while we were still helpless,
died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.


Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be "justified by faith?" Is there any way this reading connects to the first? How are we supposed to live if we are justified by faith? 

Gospel (John 4:5-42)

Jesus came to a town of Samaria called Sychar,
near the plot of land that Jacob had given to his son Joseph.
Jacob's well was there.
Jesus, tired from his journey, sat down there at the well.
It was about noon.

A woman of Samaria came to draw water.
Jesus said to her,
"Give me a drink."
His disciples had gone into the town to buy food.
The Samaritan woman said to him,
"How can you, a Jew, ask me, a Samaritan woman, for a drink?"
—For Jews use nothing in common with Samaritans.—
Jesus answered and said to her,
"If you knew the gift of God
and who is saying to you, 'Give me a drink, '
you would have asked him
and he would have given you living water."
The woman said to him,
"Sir, you do not even have a bucket and the cistern is deep;
where then can you get this living water?
Are you greater than our father Jacob,
who gave us this cistern and drank from it himself
with his children and his flocks?"
Jesus answered and said to her,
"Everyone who drinks this water will be thirsty again;
but whoever drinks the water I shall give will never thirst;
the water I shall give will become in him
a spring of water welling up to eternal life."
The woman said to him,
"Sir, give me this water, so that I may not be thirsty
or have to keep coming here to draw water."

Jesus said to her,
"Go call your husband and come back."
The woman answered and said to him,
"I do not have a husband."
Jesus answered her,
"You are right in saying, 'I do not have a husband.'
For you have had five husbands,
and the one you have now is not your husband.
What you have said is true."
The woman said to him,
"Sir, I can see that you are a prophet.
Our ancestors worshiped on this mountain;
but you people say that the place to worship is in Jerusalem."
Jesus said to her,
"Believe me, woman, the hour is coming
when you will worship the Father
neither on this mountain nor in Jerusalem.
You people worship what you do not understand;
we worship what we understand,
because salvation is from the Jews.
But the hour is coming, and is now here,
when true worshipers will worship the Father in Spirit and truth;
and indeed the Father seeks such people to worship him.
God is Spirit, and those who worship him
must worship in Spirit and truth."
The woman said to him,
"I know that the Messiah is coming, the one called the Christ;
when he comes, he will tell us everything."
Jesus said to her,
"I am he, the one speaking with you."

At that moment his disciples returned,
and were amazed that he was talking with a woman,
but still no one said, "What are you looking for?"
or "Why are you talking with her?"
The woman left her water jar
and went into the town and said to the people,
"Come see a man who told me everything I have done.
Could he possibly be the Christ?"
They went out of the town and came to him.
Meanwhile, the disciples urged him, "Rabbi, eat."
But he said to them,
"I have food to eat of which you do not know."
So the disciples said to one another,
"Could someone have brought him something to eat?"
Jesus said to them,
"My food is to do the will of the one who sent me
and to finish his work.
Do you not say, 'In four months the harvest will be here'?
I tell you, look up and see the fields ripe for the harvest.
The reaper is already receiving payment
and gathering crops for eternal life,
so that the sower and reaper can rejoice together.
For here the saying is verified that 'One sows and another reaps.'
I sent you to reap what you have not worked for;
others have done the work,
and you are sharing the fruits of their work."

Many of the Samaritans of that town began to believe in him
because of the word of the woman who testified,
"He told me everything I have done."
When the Samaritans came to him,
they invited him to stay with them;
and he stayed there two days.
Many more began to believe in him because of his word,
and they said to the woman,
"We no longer believe because of your word;
for we have heard for ourselves,
and we know that this is truly the savior of the world."


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How would you summarize this reading? Why is Jesus' encounter at the well so important? How are we like the women at the well? How would you respond if Jesus came to you saying these things? 

Word Wide Open: The Second Sunday of Lent

First Reading (Genesis 12:1-4A)

The LORD said to Abram:
"Go forth from the land of your kinsfolk
and from your father's house to a land that I will show you.

"I will make of you a great nation,
and I will bless you;
I will make your name great,
so that you will be a blessing.
I will bless those who bless you
and curse those who curse you.
All the communities of the earth
shall find blessing in you."

Abram went as the LORD directed him.

Asking the big questions:  Is there anything that stuck out to you from this reading? What is being promised to Abram in this reading? In what ways is this passage fulfilled by Jesus? Even though we know the Lord’s promises, why do we struggle to trust Him?

Responsorial Pslam (Psalm 33:4-5, 18-19, 20, 22)

R. (22) Lord, let your mercy be on us, as we place our trust in you.
Upright is the word of the LORD,
and all his works are trustworthy.
He loves justice and right;
of the kindness of the LORD the earth is full.
R. Lord, let your mercy be on us, as we place our trust in you.
See, the eyes of the LORD are upon those who fear him,
upon those who hope for his kindness,
To deliver them from death
and preserve them in spite of famine.
R. Lord, let your mercy be on us, as we place our trust in you.
Our soul waits for the LORD,
who is our help and our shield.
May your kindness, O LORD, be upon us
who have put our hope in you.
R. Lord, let your mercy be on us, as we place our trust in you.

Second Reading (2 Timothy 1:8B-10)

Beloved:
Bear your share of hardship for the gospel
with the strength that comes from God.

He saved us and called us to a holy life,
not according to our works
but according to his own design
and the grace bestowed on us in Christ Jesus before time began,
but now made manifest
through the appearance of our savior Christ Jesus,
who destroyed death and brought life and immortality
to light through the gospel.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to “bear your share of the hardship of the gospel?” What is the holy life that we are called to? How do we live this holy life everyday?

Gospel (Matthew 17:1-9)

Jesus took Peter, James, and John his brother,
and led them up a high mountain by themselves.
And he was transfigured before them;
his face shone like the sun
and his clothes became white as light.
And behold, Moses and Elijah appeared to them,
conversing with him.
Then Peter said to Jesus in reply,
"Lord, it is good that we are here.
If you wish, I will make three tents here,
one for you, one for Moses, and one for Elijah."
While he was still speaking, behold,
a bright cloud cast a shadow over them,
then from the cloud came a voice that said,
"This is my beloved Son, with whom I am well pleased;
listen to him."
When the disciples heard this, they fell prostrate
and were very much afraid.
But Jesus came and touched them, saying,
"Rise, and do not be afraid."
And when the disciples raised their eyes,
they saw no one else but Jesus alone.

As they were coming down from the mountain,
Jesus charged them,
"Do not tell the vision to anyone
until the Son of Man has been raised from the dead."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How and why is Jesus’ glory revealed in this passage? Peter displays his humanity in this reading. Why do we desire to be so comfortable? What sort of things does the Lord call us to do that are outside our comfort zone? 

Word Wide Open: The 29th Sunday in Ordinary Time (C)

First Reading (Exodus 17:8-13)

In those days, Amalek came and waged war against Israel.
Moses, therefore, said to Joshua,
“Pick out certain men,
and tomorrow go out and engage Amalek in battle.
I will be standing on top of the hill
with the staff of God in my hand.”
So Joshua did as Moses told him:
he engaged Amalek in battle
after Moses had climbed to the top of the hill with Aaron and Hur.
As long as Moses kept his hands raised up,
Israel had the better of the fight,
but when he let his hands rest,
Amalek had the better of the fight.
Moses’hands, however, grew tired;
so they put a rock in place for him to sit on.
Meanwhile Aaron and Hur supported his hands,
one on one side and one on the other,
so that his hands remained steady till sunset.
And Joshua mowed down Amalek and his people
with the edge of the sword.


Asking the big questions: Is there anything that stuck out to you from this reading? What is happening in this reading? What is it about Moses in this reading that reminds you of Christ? How does Moses, and the Israelite people, to this test of faith? 

Responsorial Pslam (Psalm 121:1-2, 3-4, 5-6, 7-8)

R. (cf. 2) Our help is from the Lord, who made heaven and earth.
I lift up my eyes toward the mountains;
whence shall help come to me?
My help is from the LORD,
who made heaven and earth.
R. Our help is from the Lord, who made heaven and earth.
May he not suffer your foot to slip;
may he slumber not who guards you:
indeed he neither slumbers nor sleeps,
the guardian of Israel.
R. Our help is from the Lord, who made heaven and earth.
The LORD is your guardian; the LORD is your shade;
he is beside you at your right hand.
The sun shall not harm you by day,
nor the moon by night.
R. Our help is from the Lord, who made heaven and earth.
The LORD will guard you from all evil;
he will guard your life.
The LORD will guard your coming and your going,
both now and forever.
R. Our help is from the Lord, who made heaven and earth.

Second Reading (2 Timothy 3:14-4:2)

Beloved:
Remain faithful to what you have learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus.
All Scripture is inspired by God
and is useful for teaching, for refutation, for correction,
and for training in righteousness,
so that one who belongs to God may be competent,
equipped for every good work.

I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.

Asking the big questions: Is there anything that stuck out to you from this reading? Sometimes this passage from St. Paul is used to prove that Scripture alone is necessary and not Sacred Tradition. How might we respond? What are some ways we can engage scripture more in our lives? Based on what St. Paul says here, why is constantly reading scripture so important?

Gospel (Luke 18:1-8)

Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, “There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
‘Render a just decision for me against my adversary.’
For a long time the judge was unwilling, but eventually he thought,
‘While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.’”
The Lord said, “Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What temptations do we experience to give up prayer? What do you think about Christ's statement that our prayers are answered "speedily?" Why do you think that a strong prayer life signals a strong faith?

Word Wide Open: The 28th Sunday in Ordinary Time (C)

First Reading (2 Kings 5:14-17)

Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
“Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant.”

Elisha replied, “As the LORD lives whom I serve, I will not take it;”
and despite Naaman's urging, he still refused.
Naaman said: “If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the LORD.”

Asking the big questions: Is there anything that sticks out to you from this reading? Naaman experiences the goodness and healing power of God in this reading. Has there been a moment in your life where you felt God's presence? What was it like? Why do you think Elisha denies the gift? After Naaman converts, he vows to only serve the Lord. How has a moment of God's presence changed what you do?


Responsorial Pslam (Psalm 98:1, 2-3, 3-4)

R. (cf. 2b) The Lord has revealed to the nations his saving power.
Sing to the LORD a new song,
for he has done wondrous deeds;
his right hand has won victory for him,
his holy arm.
R. The Lord has revealed to the nations his saving power.
The LORD has made his salvation known:
in the sight of the nations he has revealed his justice.
He has remembered his kindness and his faithfulness
toward the house of Israel.
R. The Lord has revealed to the nations his saving power.
All the ends of the earth have seen
the salvation by our God.
Sing joyfully to the LORD, all you lands:
break into song; sing praise.
R. The Lord has revealed to the nations his saving power.

Second Reading (2 Timothy 2:8-13)

Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus, 
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.

Asking the big questions: Is there anything that stuck out to you from this reading?  St. Paul encourages us to stay close to Christ. Why can there be god in suffering? How can we also bear our sufferings for "those who are chosen"? What does "If we are unfaithful he remains faithful, for he cannot deny himself" mean?

Gospel (Luke 17:11-19)

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
“Jesus, Master! Have pity on us!”
And when he saw them, he said,
“Go show yourselves to the priests.”
As they were going they were cleansed. 
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him. 
He was a Samaritan.
Jesus said in reply,
“Ten were cleansed, were they not?
Where are the other nine? 
Has none but this foreigner returned to give thanks to God?”
Then he said to him, “Stand up and go;
your faith has saved you.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What did the 9 lepers do wrong in this reading? How do we ignore God's good deeds in our lives? How should we thank God for all that He does for us? 

Word Wide Open: The 27th Sunday in Ordinary Time (C)

First Reading (Habakkuk 1:2-3; 2:2-4)

How long, O LORD? I cry for help
but you do not listen!
I cry out to you, “Violence!”
but you do not intervene.
Why do you let me see ruin;
why must I look at misery?
Destruction and violence are before me;
there is strife, and clamorous discord.
Then the LORD answered me and said:
Write down the vision clearly upon the tablets,
so that one can read it readily.
For the vision still has its time,
presses on to fulfillment, and will not disappoint;
if it delays, wait for it,
it will surely come, it will not be late.
The rash one has no integrity;
but the just one, because of his faith, shall live.

Asking the big questions: Is there anything that sticks out to you from this reading? Habkkuk reveals a real struggle when it comes to prayer. How do we know God hears us? What do we do sometimes do if we feel like He is not listening? What is the Lord's response in this reading? What is the "vision" He is speaking of?


Responsorial Pslam (Psalm 95:1-2, 6-7, 8-9)

R. (8) If today you hear his voice, harden not your hearts.
Come, let us sing joyfully to the LORD;
let us acclaim the Rock of our salvation.
Let us come into his presence with thanksgiving;
let us joyfully sing psalms to him.
R. If today you hear his voice, harden not your hearts.
Come, let us bow down in worship;
let us kneel before the LORD who made us.
For he is our God,
and we are the people he shepherds, the flock he guides.
R. If today you hear his voice, harden not your hearts.
Oh, that today you would hear his voice:
“Harden not your hearts as at Meribah,
as in the day of Massah in the desert,
Where your fathers tempted me;
they tested me though they had seen my works.”
R. If today you hear his voice, harden not your hearts.

Second Reading (2 Timothy 1:6-8, 13-14)

Beloved:
I remind you, to stir into flame
the gift of God that you have through the imposition of my hands. 
For God did not give us a spirit of cowardice
but rather of power and love and self-control. 
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the gospel
with the strength that comes from God.

Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus. 
Guard this rich trust with the help of the Holy Spirit
that dwells within us.

Asking the big questions: Is there anything that stuck out to you from this reading?  St. Paul encourages us to continually engage the gift of faith and to testify about Our Lord. What does it mean "to stir into flame the gift of God"? How do we bear our share of the hardship for the Gospel? Why is having a strong faith so important in the face of persecution?

Gospel (Luke 17:5-10)

The apostles said to the Lord, “Increase our faith.” 
The Lord replied,
“If you have faith the size of a mustard seed,
you would say to this mulberry tree,
‘Be uprooted and planted in the sea,’ and it would obey you.

“Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
‘Come here immediately and take your place at table’? 
Would he not rather say to him,
‘Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished’? 
Is he grateful to that servant because he did what was commanded? 
So should it be with you.
When you have done all you have been commanded,
say, ‘We are unprofitable servants;
we have done what we were obliged to do.’”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What would you say is the main point of this reading? What is the difference between having faith and living your faith in everyday life? How are we loving like the master? How will the master reward us after we've done what we are obliged to do?

Word Wide Open: The 26th Sunday in Ordinary Time (C)

First Reading (Amos 6:1A, 4-7)

Thus says the LORD the God of hosts:
Woe to the complacent in Zion!
Lying upon beds of ivory,
stretched comfortably on their couches,
they eat lambs taken from the flock,
and calves from the stall!
Improvising to the music of the harp,
like David, they devise their own accompaniment.
They drink wine from bowls
and anoint themselves with the best oils;
yet they are not made ill by the collapse of Joseph!
Therefore, now they shall be the first to go into exile,
and their wanton revelry shall be done away with.

Asking the big questions: The prophet Amos challenges our desire to be comfortable. How can being comfortable be a bad thing? In what ways does being too comfortable negatively affect your life? What does it mean to be complacent and why is it so bad for holiness?


Responsorial Pslam (Psalm 146:7, 8-9, 9-10)

R. (1b) Praise the Lord, my soul!
Blessed he who keeps faith forever,
secures justice for the oppressed,
gives food to the hungry.
The LORD sets captives free.
R. Praise the Lord, my soul!
The LORD gives sight to the blind.
The LORD raises up those who were bowed down;
the LORD loves the just.
The LORD protects strangers.
R. Praise the Lord, my soul!
The fatherless and the widow he sustains,
but the way of the wicked he thwarts.
The LORD shall reign forever;
your God, O Zion, through all generations. Alleluia.
R. Praise the Lord, my soul!

Second Reading (1 Timothy 6:11-16)

But you, man of God, pursue righteousness,
devotion, faith, love, patience, and gentleness. 
Compete well for the faith. 
Lay hold of eternal life, to which you were called
when you made the noble confession in the presence of many witnesses.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see. 
To him be honor and eternal power. Amen.

Asking the big questions: St. Paul encourages us to continually fight for the faith. He says, "Compete well for the faith". What does that mean? In what ways does our faith lose out to anything else in our lives? What does it mean to make "the noble confession"? How should we do that everyday?

Gospel (Luke 16:19-31)

Jesus said to the Pharisees:
“There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham. 
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me. 
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied,
‘My child, remember that you received
what was good during your lifetime 
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.’
He said, ‘Then I beg you, father,
send him to my father’s house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said, ‘If they will not listen to Moses and the prophets, 
neither will they be persuaded if someone should rise from the dead.’”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How would you summarize this parable? Why does Lazarus go to heaven? What are the things we are attached to like the rich man? How do they get in the way of us getting to heaven? 

Word Wide Open: The 25th Sunday in Ordinary Time (C)

First Reading (Amos 8:4-7)

Hear this, you who trample upon the needy
and destroy the poor of the land!
“When will the new moon be over,” you ask,
“that we may sell our grain,
and the sabbath, that we may display the wheat?
We will diminish the ephah,
add to the shekel,
and fix our scales for cheating!
We will buy the lowly for silver,
and the poor for a pair of sandals;
even the refuse of the wheat we will sell!”
The LORD has sworn by the pride of Jacob:
Never will I forget a thing they have done!

Asking the big questions: The prophet Amos, like many of the prophets, speaks about moral corruption and the mistreatment of the poor in his time. Is there a connection between personal morality and the mistreatment of others?  How would you respond to those who say that my moral choices do not affect others? Why do you think that building a culture of virtue and faith in God will contribute to the relief of the suffering?


Responsorial Pslam (Psalm 113:1-2, 4-6, 7-8)

R. (cf. 1a, 7b) Praise the Lord who lifts up the poor.
Praise, you servants of the LORD,
praise the name of the LORD.
Blessed be the name of the LORD
both now and forever.
R. Praise the Lord who lifts up the poor.
High above all nations is the LORD;
above the heavens is his glory.
Who is like the LORD, our God, who is enthroned on high
and looks upon the heavens and the earth below?
R. Praise the Lord who lifts up the poor.
He raises up the lowly from the dust;
from the dunghill he lifts up the poor
to seat them with princes,
with the princes of his own people.
R. Praise the Lord who lifts up the poor.

Second Reading (1 Timothy 2:1-8)

Beloved:
First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity. 
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.
For there is one God.
There is also one mediator between God and men,
the man Christ Jesus,
who gave himself as ransom for all.
This was the testimony at the proper time. 
For this I was appointed preacher and apostle
— I am speaking the truth, I am not lying —,
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument.

Asking the big questions: What is something that sticks out to you from this reading? St. Paul begs us to pray for others. Why is praying for others in an intentional way so important? What does it mean to be a "mediator"? How is Jesus a mediator between us and God? How can we pray more in our everyday lives?


Gospel (Luke 16:1-13)

Jesus said to his disciples,
“A rich man had a steward
who was reported to him for squandering his property. 
He summoned him and said,
‘What is this I hear about you? 
Prepare a full account of your stewardship,
because you can no longer be my steward.’
The steward said to himself, ‘What shall I do,
now that my master is taking the position of steward away from me? 
I am not strong enough to dig and I am ashamed to beg. 
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.’
He called in his master’s debtors one by one. 
To the first he said,
‘How much do you owe my master?’
He replied, ‘One hundred measures of olive oil.’
He said to him, ‘Here is your promissory note. 
Sit down and quickly write one for fifty.’
Then to another the steward said, ‘And you, how much do you owe?’
He replied, ‘One hundred kors of wheat.’
The steward said to him, ‘Here is your promissory note;
write one for eighty.’
And the master commended that dishonest steward for acting prudently.
“For the children of this world
are more prudent in dealing with their own generation
than are the children of light. 
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones. 
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth? 
If you are not trustworthy with what belongs to another,
who will give you what is yours? 
No servant can serve two masters. 
He will either hate one and love the other,
or be devoted to one and despise the other. 
You cannot serve both God and mammon.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How would you summarize this parable? What does "you cannot serve both God and mammon" mean? How do we show who we serve in our lives by what we do?