Word Wide Open: The Fifth Sunday of Lent (C) - 4/3/22

First Reading (Isaiah 43:16-21)

A reading from the Book of the Prophet Isaiah.

Thus says the LORD,

            who opens a way in the sea

            and a path in the mighty waters,

who leads out chariots and horsemen,

            a powerful army,

till they lie prostrate together, never to rise,

            snuffed out and quenched like a wick.

Remember not the events of the past,

            the things of long ago consider not;

see, I am doing something new!

            Now it springs forth, do you not perceive it?

In the desert I make a way,

            in the wasteland, rivers.

Wild beasts honor me,

            jackals and ostriches,

for I put water in the desert

            and rivers in the wasteland

            for my chosen people to drink,

the people whom I formed for myself,

            that they might announce my praise.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God show us a path for our lives?


Second Reading (Philippians 3:8-14)

A reading from the Letter of St. Paul to the Philippians.

Brothers and sisters:

I consider everything as a loss

because of the supreme good of knowing Christ Jesus my Lord.

For his sake I have accepted the loss of all things

and I consider them so much rubbish,

that I may gain Christ and be found in him,

not having any righteousness of my own based on the law

but that which comes through faith in Christ,

the righteousness from God,

depending on faith to know him and the power of his resurrection

and the sharing of his sufferings by being conformed to his death,

if somehow I may attain the resurrection from the dead.

It is not that I have already taken hold of it

or have already attained perfect maturity,

but I continue my pursuit in hope that I may possess it,

since I have indeed been taken possession of by Christ Jesus.

Brothers and sisters, I for my part

do not consider myself to have taken possession.

Just one thing: forgetting what lies behind

but straining forward to what lies ahead,

I continue my pursuit toward the goal,

the prize of God’s upward calling, in Christ Jesus.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it important to detach from things of this world? How can we focus on what is ahead?

Gospel (John 8:1-11)

A reading from the Holy Gospel according to John.

Jesus went to the Mount of Olives.

But early in the morning he arrived again in the temple area,

and all the people started coming to him,

and he sat down and taught them.

Then the scribes and the Pharisees brought a woman

who had been caught in adultery

and made her stand in the middle.

They said to him,

“Teacher, this woman was caught

in the very act of committing adultery.

Now in the law, Moses commanded us to stone such women.

So what do you say?”

They said this to test him,

so that they could have some charge to bring against him.

Jesus bent down and began to write on the ground with his finger.

But when they continued asking him,

he straightened up and said to them,

“Let the one among you who is without sin

be the first to throw a stone at her.”

Again he bent down and wrote on the ground.

And in response, they went away one by one,

beginning with the elders.

So he was left alone with the woman before him.

Then Jesus straightened up and said to her,

“Woman, where are they?

Has no one condemned you?”

She replied, “No one, sir.”

Then Jesus said, “Neither do I condemn you.

Go, and from now on do not sin any more.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why does Jesus not judge the woman? How can we be more merciful to others? 

Word Wide Open: The Fourth Sunday of Lent (C) - 3/27/22

 First Reading (1 Samuel 16:1b, 6-7, 10-13a)

A reading from the First Book of Samuel.

The LORD said to Samuel:

“Fill your horn with oil, and be on your way.

I am sending you to Jesse of Bethlehem,

for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,

Samuel looked at Eliab and thought,

“Surely the LORD’s anointed is here before him.”

But the LORD said to Samuel:

“Do not judge from his appearance or from his lofty stature,

because I have rejected him.

Not as man sees does God see,

because man sees the appearance

but the LORD looks into the heart.”

In the same way Jesse presented seven sons before Samuel,

but Samuel said to Jesse,

“The LORD has not chosen any one of these.”

Then Samuel asked Jesse,

“Are these all the sons you have?”

Jesse replied,

“There is still the youngest, who is tending the sheep.”

Samuel said to Jesse,

“Send for him;

we will not begin the sacrificial banquet until he arrives here.”

Jesse sent and had the young man brought to them.

He was ruddy, a youth handsome to behold

and making a splendid appearance.

The LORD said,

“There—anoint him, for this is the one!”

Then Samuel, with the horn of oil in hand,

anointed David in the presence of his brothers;

and from that day on, the spirit of the LORD rushed upon David.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be anointed by God?


Second Reading (Ephesians 5:8-14)

A reading from the Letter of St. Paul to the Ephesians.

Brothers and sisters:

You were once darkness,

but now you are light in the Lord.

Live as children of light,

for light produces every kind of goodness

and righteousness and truth.

Try to learn what is pleasing to the Lord.

Take no part in the fruitless works of darkness;

rather expose them, for it is shameful even to mention

the things done by them in secret;

but everything exposed by the light becomes visible,

for everything that becomes visible is light.

Therefore, it says:

 “Awake, O sleeper,

and arise from the dead,

and Christ will give you light.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are the different kinds of darkness that consume our lives? How do we know if something is pleasing to God?

Gospel (John 9:1-41)

A reading from the Holy Gospel according to John.

As Jesus passed by he saw a man blind from birth.

His disciples asked him,

“Rabbi, who sinned, this man or his parents,

that he was born blind?”

Jesus answered,

“Neither he nor his parents sinned;

it is so that the works of God might be made visible through him.

We have to do the works of the one who sent me while it is day.

Night is coming when no one can work.

While I am in the world, I am the light of the world.”

When he had said this, he spat on the ground

and made clay with the saliva,

and smeared the clay on his eyes,

and said to him,

“Go wash in the Pool of Siloam” —which means Sent—.

So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,

“Isn’t this the one who used to sit and beg?”

Some said, “It is, “

but others said, “No, he just looks like him.”

He said, “I am.”

So they said to him, “How were your eyes opened?”

He replied,

“The man called Jesus made clay and anointed my eyes

and told me, ‘Go to Siloam and wash.’

So I went there and washed and was able to see.”

And they said to him, “Where is he?”

He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.

Now Jesus had made clay and opened his eyes on a sabbath.

So then the Pharisees also asked him how he was able to see.

He said to them,

“He put clay on my eyes, and I washed, and now I can see.”

So some of the Pharisees said,

“This man is not from God,

because he does not keep the sabbath.”

But others said,

“How can a sinful man do such signs?”

And there was a division among them.

So they said to the blind man again,

“What do you have to say about him,

since he opened your eyes?”

He said, “He is a prophet.”

Now the Jews did not believe

that he had been blind and gained his sight

until they summoned the parents of the one who had gained his sight.

They asked them,

“Is this your son, who you say was born blind?

How does he now see?”

His parents answered and said,

“We know that this is our son and that he was born blind.

We do not know how he sees now,

nor do we know who opened his eyes.

Ask him, he is of age;

he can speak for himself.”

His parents said this because they were afraid

of the Jews, for the Jews had already agreed

that if anyone acknowledged him as the Christ,

he would be expelled from the synagogue.

For this reason his parents said,

“He is of age; question him.”

So a second time they called the man who had been blind

and said to him, “Give God the praise!

We know that this man is a sinner.”

He replied,

“If he is a sinner, I do not know.

One thing I do know is that I was blind and now I see.”

So they said to him,

“What did he do to you?

How did he open your eyes?”

He answered them,

“I told you already and you did not listen.

Why do you want to hear it again?

Do you want to become his disciples, too?”

They ridiculed him and said,

“You are that man’s disciple;

we are disciples of Moses!

We know that God spoke to Moses,

but we do not know where this one is from.”

The man answered and said to them,

“This is what is so amazing,

that you do not know where he is from, yet he opened my eyes.

We know that God does not listen to sinners,

but if one is devout and does his will, he listens to him.

It is unheard of that anyone ever opened the eyes of a person born blind.

If this man were not from God,

he would not be able to do anything.”

They answered and said to him,

“You were born totally in sin,

and are you trying to teach us?”

Then they threw him out.

When Jesus heard that they had thrown him out,

he found him and said, Do you believe in the Son of Man?”

He answered and said,

“Who is he, sir, that I may believe in him?”

Jesus said to him,

“You have seen him,

the one speaking with you is he.”

He said,

“I do believe, Lord,” and he worshiped him.

Then Jesus said,

“I came into this world for judgment,

so that those who do not see might see,

and those who do see might become blind.”

Some of the Pharisees who were with him heard this

and said to him, “Surely we are not also blind, are we?”

Jesus said to them,

“If you were blind, you would have no sin;

but now you are saying, ‘We see,’ so your sin remains.

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do people think God punishes us with suffering? What is the light Jesus brings to the world? How does sin blind us?

Word Wide Open: The Third Sunday of Lent (C) - 3/20/22

First Reading (Exodus 3:1-8a, 13-15)

A reading from the Book of Exodus.

Moses was tending the flock of his father-in-law Jethro,

the priest of Midian.

Leading the flock across the desert, he came to Horeb,

the mountain of God.

There an angel of the LORD appeared to Moses in fire

flaming out of a bush.

As he looked on, he was surprised to see that the bush,

though on fire, was not consumed.

So Moses decided,

“I must go over to look at this remarkable sight,

and see why the bush is not burned.”

When the LORD saw him coming over to look at it more closely,

God called out to him from the bush, "Moses! Moses!”

He answered, “Here I am.”

God said, “Come no nearer!

Remove the sandals from your feet,

for the place where you stand is holy ground.

I am the God of your fathers, “ he continued,

“the God of Abraham, the God of Isaac, the God of Jacob.”

Moses hid his face, for he was afraid to look at God.

But the LORD said,

“I have witnessed the affliction of my people in Egypt

and have heard their cry of complaint against their slave drivers,

so I know well what they are suffering.

Therefore I have come down to rescue them

from the hands of the Egyptians

and lead them out of that land into a good and spacious land,

a land flowing with milk and honey.”

Moses said to God, “But when I go to the Israelites

and say to them, ‘The God of your fathers has sent me to you,’

if they ask me, ‘What is his name?’ what am I to tell them?”

God replied, “I am who am.”

Then he added, “This is what you shall tell the Israelites:

I AM sent me to you.”

God spoke further to Moses, “Thus shall you say to the Israelites:

The LORD, the God of your fathers,

the God of Abraham, the God of Isaac, the God of Jacob,

has sent me to you.

“This is my name forever;

thus am I to be remembered through all generations.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the significance of the name I am? Why is God revealing His name so important?


Second Reading (1 Corinthians 10:1-6, 10-12)

A reading from the First Letter of St. Paul to the Corinthians.

I do not want you to be unaware, brothers and sisters,

that our ancestors were all under the cloud

and all passed through the sea,

and all of them were baptized into Moses

in the cloud and in the sea.

All ate the same spiritual food,

and all drank the same spiritual drink,

for they drank from a spiritual rock that followed them,

and the rock was the Christ.

Yet God was not pleased with most of them,

for they were struck down in the desert.

These things happened as examples for us,

so that we might not desire evil things, as they did.

Do not grumble as some of them did,

and suffered death by the destroyer.

These things happened to them as an example,

and they have been written down as a warning to us,

upon whom the end of the ages has come.

Therefore, whoever thinks he is standing secure

should take care not to fall.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are evil things we desire? Why is it so easy to blame God for our problems?

Gospel (Luke 13:1-9)

A reading from the Holy Gospel according to Luke.

Some people told Jesus about the Galileans

whose blood Pilate had mingled with the blood of their sacrifices.

Jesus said to them in reply,

“Do you think that because these Galileans suffered in this way

they were greater sinners than all other Galileans?

By no means!

But I tell you, if you do not repent,

you will all perish as they did!

Or those eighteen people who were killed

when the tower at Siloam fell on them—

do you think they were more guilty

than everyone else who lived in Jerusalem?

By no means!

But I tell you, if you do not repent,

you will all perish as they did!”

And he told them this parable:

“There once was a person who had a fig tree planted in his orchard,

and when he came in search of fruit on it but found none,

he said to the gardener,

‘For three years now I have come in search of fruit on this fig tree

but have found none.

So cut it down.

Why should it exhaust the soil?’

He said to him in reply,

‘Sir, leave it for this year also,

and I shall cultivate the ground around it and fertilize it;

it may bear fruit in the future.

If not you can cut it down.’”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How are we called to repent in our daily lives? What is the fertilizer for our own hearts?

Word Wide Open: The Second Sunday of Lent (C) - 3/13/21

First Reading (Genesis 15:5-12, 17-18)

A reading from the Book of Genesis.

The Lord God took Abram outside and said,

“Look up at the sky and count the stars, if you can.

Just so,” he added, “shall your descendants be.”

Abram put his faith in the LORD,

who credited it to him as an act of righteousness.

He then said to him,

“I am the LORD who brought you from Ur of the Chaldeans

to give you this land as a possession.”

“O Lord GOD,” he asked,

“how am I to know that I shall possess it?”

He answered him,

“Bring me a three-year-old heifer, a three-year-old she-goat,

a three-year-old ram, a turtledove, and a young pigeon.”

Abram brought him all these, split them in two,

and placed each half opposite the other;

but the birds he did not cut up.

Birds of prey swooped down on the carcasses,

but Abram stayed with them.

As the sun was about to set, a trance fell upon Abram,

and a deep, terrifying darkness enveloped him.

When the sun had set and it was dark,

there appeared a smoking fire pot and a flaming torch,

which passed between those pieces.

It was on that occasion that the LORD made a covenant with Abram,

saying: “To your descendants I give this land,

from the Wadi of Egypt to the Great River, the Euphrates.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are the promises God makes to us? How do we know that God fulfills His promises?


Second Reading (Philippians 3:17-4:1)

A reading from the Letter of St. Paul to the Philippians.

Join with others in being imitators of me, brothers and sisters,

and observe those who thus conduct themselves

according to the model you have in us.

For many, as I have often told you

and now tell you even in tears,

conduct themselves as enemies of the cross of Christ.

Their end is destruction.

Their God is their stomach;

their glory is in their “shame.”

Their minds are occupied with earthly things.

But our citizenship is in heaven,

and from it we also await a savior, the Lord Jesus Christ.

He will change our lowly body

to conform with his glorified body

by the power that enables him also

to bring all things into subjection to himself.

Therefore, my brothers and sisters,

whom I love and long for, my joy and crown,

in this way stand firm in the Lord.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we imitate Christ? What does it mean to be a citizen of heaven?

Gospel (Luke 9:28b-36)

A reading from the Holy Gospel according to Luke.

Jesus took Peter, John, and James

and went up the mountain to pray.

While he was praying his face changed in appearance

and his clothing became dazzling white.

And behold, two men were conversing with him, Moses and Elijah,

who appeared in glory and spoke of his exodus

that he was going to accomplish in Jerusalem.

Peter and his companions had been overcome by sleep,

but becoming fully awake,

they saw his glory and the two men standing with him.

As they were about to part from him, Peter said to Jesus,

“Master, it is good that we are here;

let us make three tents,

one for you, one for Moses, and one for Elijah.”

But he did not know what he was saying.

While he was still speaking,

a cloud came and cast a shadow over them,

and they became frightened when they entered the cloud.

Then from the cloud came a voice that said,

“This is my chosen Son; listen to him.”

After the voice had spoken, Jesus was found alone.

They fell silent and did not at that time

tell anyone what they had seen.

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the Transfiguration such an important moment? How is Peter relatable in this reading?

Word Wide Open: The Eighth Sunday in Ordinary Time (C) - 2/27/22

First Reading (Sirach 27:4-7)

A reading from the Book of Sirach.

When a sieve is shaken, the husks appear;

so do one’s faults when one speaks.

As the test of what the potter molds is in the furnace,

so in tribulation is the test of the just.

The fruit of a tree shows the care it has had;

so too does one’s speech disclose the bent of one’s mind.

Praise no one before he speaks,

for it is then that people are tested.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does how we speak reveal our character?


Second Reading (1 Corinthians 15:54-58)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

When this which is corruptible clothes itself with incorruptibility

and this which is mortal clothes itself with immortality,

then the word that is written shall come about:

            Death is swallowed up in victory.

                        Where, O death, is your victory?

                        Where, O death, is your sting?

The sting of death is sin,

and the power of sin is the law.

But thanks be to God who gives us the victory

through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters,

be firm, steadfast, always fully devoted to the work of the Lord,

knowing that in the Lord your labor is not in vain.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does sin bring about death? 

Gospel (Luke 6:39-45)

A reading from the Holy Gospel according to Luke.

Jesus told his disciples a parable,

“Can a blind person guide a blind person?

Will not both fall into a pit?

No disciple is superior to the teacher;

but when fully trained,

every disciple will be like his teacher.

Why do you notice the splinter in your brother’s eye,

but do not perceive the wooden beam in your own?

How can you say to your brother,

‘Brother, let me remove that splinter in your eye,’

when you do not even notice the wooden beam in your own eye?

You hypocrite!  Remove the wooden beam from your eye first;

then you will see clearly

to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,

nor does a rotten tree bear good fruit.

For every tree is known by its own fruit.

For people do not pick figs from thornbushes,

nor do they gather grapes from brambles.

A good person out of the store of goodness in his heart produces good,

but an evil person out of a store of evil produces evil;

for from the fullness of the heart the mouth speaks.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is good fruit? How do we produce "good fruit" in our lives? How can we be like our teacher?

Word Wide Open: The Seventh Sunday in Ordinary Time (C) - 2/20/22

First Reading (1 Samuel 26:2, 7-9, 12-13, 22-23)

A reading from the First Book of Samuel.

In those days, Saul went down to the desert of Ziph

with three thousand picked men of Israel,

to search for David in the desert of Ziph.

So David and Abishai went among Saul’s soldiers by night

and found Saul lying asleep within the barricade,

with his spear thrust into the ground at his head

and Abner and his men sleeping around him.

Abishai whispered to David:

“God has delivered your enemy into your grasp this day.

Let me nail him to the ground with one thrust of the spear;

I will not need a second thrust!”

But David said to Abishai, “Do not harm him,

for who can lay hands on the LORD’s anointed and remain unpunished?”

So David took the spear and the water jug from their place at Saul’s head,

and they got away without anyone’s seeing or knowing or awakening.

All remained asleep,

because the LORD had put them into a deep slumber.

Going across to an opposite slope,

David stood on a remote hilltop

at a great distance from Abner, son of Ner, and the troops.

He said: “Here is the king’s spear.

Let an attendant come over to get it.

The LORD will reward each man for his justice and faithfulness.

Today, though the LORD delivered you into my grasp,

I would not harm the LORD’s anointed.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is showing mercy so important? 


Second Reading (1 Corinthians 15:45-49)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

It is written, The first man, Adam, became a living being, 

the last Adam a life-giving spirit.

But the spiritual was not first;

rather the natural and then the spiritual.

The first man was from the earth, earthly;

the second man, from heaven.

As was the earthly one, so also are the earthly,

and as is the heavenly one, so also are the heavenly.

Just as we have borne the image of the earthly one,

we shall also bear the image of the heavenly one.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean that we are both spiritual and earthly? Why is it important to consider both?

Gospel (Luke 6:27-38)

A reading from the Holy Gospel according to Luke.

Jesus said to his disciples:

“To you who hear I say,

love your enemies, do good to those who hate you,

bless those who curse you, pray for those who mistreat you.

To the person who strikes you on one cheek,

offer the other one as well,

and from the person who takes your cloak,

do not withhold even your tunic.

Give to everyone who asks of you,

and from the one who takes what is yours do not demand it back.

Do to others as you would have them do to you.

For if you love those who love you,

what credit is that to you?

Even sinners love those who love them.

And if you do good to those who do good to you,

what credit is that to you?

Even sinners do the same.

If you lend money to those from whom you expect repayment,

what credit is that to you?

Even sinners lend to sinners,

and get back the same amount.

But rather, love your enemies and do good to them,

and lend expecting nothing back;

then your reward will be great

and you will be children of the Most High,

for he himself is kind to the ungrateful and the wicked.

Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.

Stop condemning and you will not be condemned.

Forgive and you will be forgiven.

Give, and gifts will be given to you;

a good measure, packed together, shaken down, and overflowing,

will be poured into your lap.

For the measure with which you measure

will in return be measured out to you.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How can we be merciful like God? What is Jesus saying about justice in this reading?

Word Wide Open: The Sixth Sunday in Ordinary Time (C) - 2/13/22

First Reading (Jeremiah 17:5-8)

A reading from the Book of the Prophet Jeremiah.

Thus says the LORD:

            Cursed is the one who trusts in human beings,

                        who seeks his strength in flesh,

                        whose heart turns away from the LORD.

            He is like a barren bush in the desert

                        that enjoys no change of season,

            but stands in a lava waste,

                        a salt and empty earth.

            Blessed is the one who trusts in the LORD,

                        whose hope is the LORD.

            He is like a tree planted beside the waters

                        that stretches out its roots to the stream:

            it fears not the heat when it comes;

                        its leaves stay green;

            in the year of drought it shows no distress,

                        but still bears fruit.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is wrong with trusting in human ways? 


Second Reading (1 Corinthians 15:12, 16-20)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

If Christ is preached as raised from the dead,

how can some among you say there is no resurrection of the dead?

If the dead are not raised, neither has Christ been raised,

and if Christ has not been raised, your faith is vain;

you are still in your sins.

Then those who have fallen asleep in Christ have perished.

If for this life only we have hoped in Christ,

we are the most pitiable people of all.

But now Christ has been raised from the dead,

the firstfruits of those who have fallen asleep.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is the resurrection an essential part of our faith? 

Gospel (Luke 6:17, 20-26)

A reading from the Holy Gospel according to Luke.

Jesus came down with the Twelve

and stood on a stretch of level ground

with a great crowd of his disciples

and a large number of the people

from all Judea and Jerusalem

and the coastal region of Tyre and Sidon.

And raising his eyes toward his disciples he said:

            “Blessed are you who are poor,

                        for the kingdom of God is yours.

            Blessed are you who are now hungry,

                        for you will be satisfied.

            Blessed are you who are now weeping,

                        for you will laugh.

            Blessed are you when people hate you,

                        and when they exclude and insult you,

                        and denounce your name as evil

                        on account of the Son of Man.

Rejoice and leap for joy on that day!

Behold, your reward will be great in heaven.

For their ancestors treated the prophets in the same way.

            But woe to you who are rich,

                        for you have received your consolation.

            Woe to you who are filled now,

                        for you will be hungry.

            Woe to you who laugh now,

                        for you will grieve and weep.

            Woe to you when all speak well of you,

                        for their ancestors treated the false prophets in this way.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What do the beatitudes teach us about living a faithful life? What are the problems with the other things Jesus lists?

Word Wide Open: The Fourth Sunday in Ordinary Time (C) - 1/30/22

First Reading (Jeremiah 1:4-5, 17-19)

A reading from the Book of the Prophet Jeremiah.

The word of the LORD came to me, saying:

            Before I formed you in the womb I knew you,

                        before you were born I dedicated you,

                        a prophet to the nations I appointed you.

            But do you gird your loins;

                        stand up and tell them

                        all that I command you.

            Be not crushed on their account,

                        as though I would leave you crushed before them;

            for it is I this day

                        who have made you a fortified city,

            a pillar of iron, a wall of brass,

                        against the whole land:

            against Judah’s kings and princes,

                        against its priests and people.

            They will fight against you but not prevail over you,

                        for I am with you to deliver you, says the LORD.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God know us before we were born? How do we stay strong in faith?


Second Reading (1 Corinthians 12:31-13:13)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

Strive eagerly for the greatest spiritual gifts.

But I shall show you a still more excellent way.

If I speak in human and angelic tongues,

but do not have love,

I am a resounding gong or a clashing cymbal.

And if I have the gift of prophecy,

and comprehend all mysteries and all knowledge;

if I have all faith so as to move mountains,

but do not have love, I am nothing.

If I give away everything I own,

and if I hand my body over so that I may boast,

but do not have love, I gain nothing.

Love is patient, love is kind.

It is not jealous, it is not pompous,

It is not inflated, it is not rude,

it does not seek its own interests,

it is not quick-tempered, it does not brood over injury,

it does not rejoice over wrongdoing

but rejoices with the truth.

It bears all things, believes all things,

hopes all things, endures all things.

Love never fails.

If there are prophecies, they will be brought to nothing;

if tongues, they will cease;

if knowledge, it will be brought to nothing.

For we know partially and we prophesy partially,

but when the perfect comes, the partial will pass away.

When I was a child, I used to talk as a child,

think as a child, reason as a child;

when I became a man, I put aside childish things.

At present we see indistinctly, as in a mirror,

but then face to face.

At present I know partially;

then I shall know fully, as I am fully known.

So faith, hope, love remain, these three;

but the greatest of these is love.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does this reading teach us about love? What are the childish things we need to put away?

Gospel (Luke 4:21-40)

A reading from the Holy Gospel according to Luke.

Jesus began speaking in the synagogue, saying:

“Today this Scripture passage is fulfilled in your hearing.”

And all spoke highly of him

and were amazed at the gracious words that came from his mouth. 

They also asked, “Isn’t this the son of Joseph?”

He said to them, “Surely you will quote me this proverb,

‘Physician, cure yourself,’ and say,

‘Do here in your native place

the things that we heard were done in Capernaum.’”

And he said, “Amen, I say to you,

no prophet is accepted in his own native place.

Indeed, I tell you,

there were many widows in Israel in the days of Elijah

when the sky was closed for three and a half years

and a severe famine spread over the entire land.

It was to none of these that Elijah was sent,

but only to a widow in Zarephath in the land of Sidon.

Again, there were many lepers in Israel

during the time of Elisha the prophet;

yet not one of them was cleansed, but only Naaman the Syrian.”

When the people in the synagogue heard this,

they were all filled with fury.

They rose up, drove him out of the town,

and led him to the brow of the hill

on which their town had been built,

to hurl him down headlong.

But Jesus passed through the midst of them and went away.

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why was Jesus rejected in His native place? Why is Jesus often rejected today?

Word Wide Open: The Third Sunday in Ordinary Time (C) 1/23/22

First Reading (Nehemiah 8:2-4a, 5-6, 8-10)

A reading from the Book of the Prophet Nehemiah.

Ezra the priest brought the law before the assembly,

which consisted of men, women,

and those children old enough to understand.

Standing at one end of the open place that was before the Water Gate,

he read out of the book from daybreak till midday,

in the presence of the men, the women,

and those children old enough to understand;

and all the people listened attentively to the book of the law.

Ezra the scribe stood on a wooden platform 

that had been made for the occasion.

He opened the scroll

so that all the people might see it

— for he was standing higher up than any of the people —;

and, as he opened it, all the people rose.

Ezra blessed the LORD, the great God,

and all the people, their hands raised high, answered, 

“Amen, amen!”

Then they bowed down and prostrated themselves before the LORD,

their faces to the ground.

Ezra read plainly from the book of the law of God,

interpreting it so that all could understand what was read.

Then Nehemiah, that is, His Excellency, and Ezra the priest-scribe

and the Levites who were instructing the people

said to all the people:

“Today is holy to the LORD your God.

Do not be sad, and do not weep”—

for all the people were weeping as they heard the words of the law.

He said further: “Go, eat rich foods and drink sweet drinks,

and allot portions to those who had nothing prepared;

for today is holy to our LORD.

Do not be saddened this day,

for rejoicing in the LORD must be your strength!”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it so important to remain joyful as Catholics? How does the law help us have good things?


Second Reading (1 Corinthians 12:12-30)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

As a body is one though it has many parts,

and all the parts of the body, though many, are one body,

so also Christ.

For in one Spirit we were all baptized into one body,

whether Jews or Greeks, slaves or free persons,

and we were all given to drink of one Spirit.

Now the body is not a single part, but many.

If a foot should say,

“Because I am not a hand I do not belong to the body, “

it does not for this reason belong any less to the body.

Or if an ear should say,

“Because I am not an eye I do not belong to the body, “

it does not for this reason belong any less to the body.

If the whole body were an eye, where would the hearing be?

If the whole body were hearing, where would the sense of smell be?

But as it is, God placed the parts,

each one of them, in the body as he intended.

If they were all one part, where would the body be?

But as it is, there are many parts, yet one body.

The eye cannot say to the hand, “I do not need you, “

nor again the head to the feet, “I do not need you.”

Indeed, the parts of the body that seem to be weaker

are all the more necessary,

and those parts of the body that we consider less honorable

we surround with greater honor,

and our less presentable parts are treated with greater propriety,

whereas our more presentable parts do not need this.

But God has so constructed the body

as to give greater honor to a part that is without it,

so that there may be no division in the body,

but that the parts may have the same concern for one another.

If one part suffers, all the parts suffer with it;

if one part is honored, all the parts share its joy.

Now you are Christ’s body, and individually parts of it.

Some people God has designated in the church

to be, first, apostles; second, prophets; third, teachers;

then, mighty deeds;

then gifts of healing, assistance, administration,

and varieties of tongues.

Are all apostles? Are all prophets? Are all teachers?

Do all work mighty deeds? Do all have gifts of healing?

Do all speak in tongues? Do all interpret?

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How is the body of Christ strengthened?

Gospel (Luke 1:1-4, 4:14-21)

A reading from the Holy Gospel according to Luke.

Since many have undertaken to compile a narrative of the events

that have been fulfilled among us,

just as those who were eyewitnesses from the beginning

and ministers of the word have handed them down to us,

I too have decided,

after investigating everything accurately anew,

to write it down in an orderly sequence for you,

most excellent Theophilus, 

so that you may realize the certainty of the teachings

you have received.

Jesus returned to Galilee in the power of the Spirit,

and news of him spread throughout the whole region.

He taught in their synagogues and was praised by all.

He came to Nazareth, where he had grown up,

and went according to his custom 

into the synagogue on the sabbath day.

He stood up to read and was handed a scroll of the prophet Isaiah.

He unrolled the scroll and found the passage where it was written:

            The Spirit of the Lord is upon me,

                        because he has anointed me 

                        to bring glad tidings to the poor.

            He has sent me to proclaim liberty to captives

                        and recovery of sight to the blind,

                        to let the oppressed go free,

                        and to proclaim a year acceptable to the Lord.

Rolling up the scroll, he handed it back to the attendant and sat down,

and the eyes of all in the synagogue looked intently at him.

He said to them,

“Today this Scripture passage is fulfilled in your hearing.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How does Jesus fulfill that scripture passage? Why does Jesus reveal Himself in this way?

Word Wide Open: The Second Sunday in Ordinary Time (C) - 1/17/22

 

 

First Reading (Isaiah 62:1-5)

A reading from the Book of the Prophet Isaiah.

For Zion’s sake I will not be silent,
   for Jerusalem’s sake I will not be quiet,
until her vindication shines forth like the dawn
   and her victory like a burning torch.

Nations shall behold your vindication,
   and all the kings your glory;
you shall be called by a new name
   pronounced by the mouth of the LORD.
You shall be a glorious crown in the hand of the LORD,
   a royal diadem held by your God.
No more shall people call you “Forsaken, “
   or your land “Desolate, “
but you shall be called “My Delight, “
   and your land “Espoused.”
For the LORD delights in you
   and makes your land his spouse.
As a young man marries a virgin,
   your Builder shall marry you;
and as a bridegroom rejoices in his bride
   so shall your God rejoice in you.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it so  easy to be quiet about our faith? What does it mean to be the delight of God?


Second Reading (1 Corinthians 12:4-11)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:
There are different kinds of spiritual gifts but the same Spirit; 
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.
To one is given through the Spirit the expression of wisdom;
to another, the expression of knowledge according to the
same Spirit;
to another, faith by the same Spirit;
to another, gifts of healing by the one Spirit;
to another, mighty deeds;
to another, prophecy;
to another, discernment of spirits;
to another, varieties of tongues;
to another, interpretation of tongues.
But one and the same Spirit produces all of these,
distributing them individually to each person as he wishes.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we all receive different gifts? How are some of these gifts used today?

Gospel (John 2:1-11)

A reading from the Holy Gospel according to John.

There was a wedding at Cana in Galilee,
and the mother of Jesus was there.
Jesus and his disciples were also invited to the wedding.
When the wine ran short,
the mother of Jesus said to him,
“They have no wine.”
And Jesus said to her,
“Woman, how does your concern affect me?
My hour has not yet come.”
His mother said to the servers,
“Do whatever he tells you.”
Now there were six stone water jars there for Jewish ceremonial washings,
each holding twenty to thirty gallons.
Jesus told them,
“Fill the jars with water.”
So they filled them to the brim.
Then he told them,
“Draw some out now and take it to the headwaiter.”
So they took it. 
And when the headwaiter tasted the water that had become wine,
without knowing where it came from
— although the servers who had drawn the water knew —,
the headwaiter called the bridegroom and said to him,
“Everyone serves good wine first,
and then when people have drunk freely, an inferior one;
but you have kept the good wine until now.”
Jesus did this as the beginning of his signs at Cana in Galilee
and so revealed his glory,
and his disciples began to believe in him.

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What do Mary's actions reveal about what she knows about Jesus in this reading? What does Jesus' first miracle tell us about Him? Why was Jesus hesitant?

Word Wide Open: The Baptism of the Lord (C) - 1/9/22

First Reading (Isaiah 42:1-4, 6-7)

A reading from the Book of the Prophet Isaiah.

Thus says the LORD:

Here is my servant whom I uphold,

     my chosen one with whom I am pleased,

upon whom I have put my spirit;

     he shall bring forth justice to the nations,

not crying out, not shouting,

     not making his voice heard in the street.

a bruised reed he shall not break,

     and a smoldering wick he shall not quench,

until he establishes justice on the earth;

     the coastlands will wait for his teaching.

I, the LORD, have called you for the victory of justice,

     I have grasped you by the hand;

I formed you, and set you

     as a covenant of the people,

     a light for the nations,

to open the eyes of the blind,

     to bring out prisoners from confinement,

     and from the dungeon, those who live in darkness.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to live temperately? What does it mean to be people of Christ? 


Second Reading (Titus 2:11-14, 3:4-7)

A reading from the Letter of St. Paul to Titus.

Beloved:

The grace of God has appeared, saving all

and training us to reject godless ways and worldly desires

and to live temperately, justly, and devoutly in this age,

as we await the blessed hope,

the appearance of the glory of our great God

and savior Jesus Christ,

who gave himself for us to deliver us from all lawlessness

and to cleanse for himself a people as his own,

eager to do what is good.

            When the kindness and generous love

                        of God our savior appeared,

            not because of any righteous deeds we had done

                        but because of his mercy,

            He saved us through the bath of rebirth

                        and renewal by the Holy Spirit,

            whom he richly poured out on us

                        through Jesus Christ our savior,

            so that we might be justified by his grace

                        and become heirs in hope of eternal life.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to live temperately? What does it mean to be people of Christ?

Gospel (Luke 3:15-16, 21-22)

A reading from the Holy Gospel according to Luke.

The people were filled with expectation,

and all were asking in their hearts

whether John might be the Christ.

John answered them all, saying, 

“I am baptizing you with water,

but one mightier than I is coming.

I am not worthy to loosen the thongs of his sandals.

He will baptize you with the Holy Spirit and fire.”

After all the people had been baptized 

and Jesus also had been baptized and was praying, 

heaven was opened and the Holy Spirit descended upon him

in bodily form like a dove. 

And a voice came from heaven, 

“You are my beloved Son;

with you I am well pleased.”

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does it mean to be baptized with the Holy Spirit? Did Jesus need to be baptized?