Word Wide Open: Solemnity of All Saints (A)

First Reading (Revelation 7:2-4, 9-14)

A reading from the Book of Revelation.

I, John, saw another angel come up from the East,

holding the seal of the living God.

He cried out in a loud voice to the four angels

who were given power to damage the land and the sea,

“Do not damage the land or the sea or the trees

until we put the seal on the foreheads of the servants of our God.”

I heard the number of those who had been marked with the seal,

one hundred and forty-four thousand marked

from every tribe of the children of Israel.

After this I had a vision of a great multitude,

which no one could count,

from every nation, race, people, and tongue.

They stood before the throne and before the Lamb,

wearing white robes and holding palm branches in their hands.

They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne,

and from the Lamb.”

All the angels stood around the throne

and around the elders and the four living creatures.

They prostrated themselves before the throne,

worshiped God, and exclaimed:

“Amen.  Blessing and glory, wisdom and thanksgiving,

honor, power, and might

be to our God forever and ever.  Amen."

Then one of the elders spoke up and said to me,

“Who are these wearing white robes, and where did they come from?”

I said to him, “My lord, you are the one who knows.”

He said to me,

“These are the ones who have survived the time of great distress;

they have washed their robes

and made them white in the Blood of the Lamb.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What makes someone a saint? What does the communion of saints do?


Second Reading (1 John 3:1-3)

A reading from the First Letter of St. John.

Beloved:

See what love the Father has bestowed on us

that we may be called the children of God.

Yet so we are.

The reason the world does not know us

is that it did not know him.

Beloved, we are God’s children now;

what we shall be has not yet been revealed.

We do know that when it is revealed we shall be like him,

for we shall see him as he is.

Everyone who has this hope based on him makes himself pure,

as he is pure.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be a child of God? What does it mean to be like God?

Gospel (Matthew 5:1-12A)

A reading from the Holy Gospel according to Matthew.

When Jesus saw the crowds, he went up the mountain,

and after he had sat down, his disciples came to him. 

He began to teach them, saying:

“Blessed are the poor in spirit,

for theirs is the Kingdom of heaven.

Blessed are they who mourn,

for they will be comforted.

Blessed are the meek,

for they will inherit the land.

Blessed are they who hunger and thirst for righteousness,

for they will be satisfied.

Blessed are the merciful,

for they will be shown mercy.

Blessed are the clean of heart,

for they will see God.

Blessed are the peacemakers,

for they will be called children of God.

Blessed are they who are persecuted for the sake of righteousness,

for theirs is the Kingdom of heaven.

Blessed are you when they insult you and persecute you

and utter every kind of evil against you falsely because of me.

Rejoice and be glad,

for your reward will be great in heaven.”

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What do the Beatitudes teach us about how we should live? Which Beatitudes do you think are most relevant today?

Word Wide Open: The Thirtieth Sunday in Ordinary Time (A)

First Reading (Exodus 22:20-26)

A reading from the Book of Exodus.

Thus says the LORD:

"You shall not molest or oppress an alien,

for you were once aliens yourselves in the land of Egypt. 

You shall not wrong any widow or orphan. 

If ever you wrong them and they cry out to me,

I will surely hear their cry. 

My wrath will flare up, and I will kill you with the sword;

then your own wives will be widows, and your children orphans.

"If you lend money to one of your poor neighbors among my people,

you shall not act like an extortioner toward him

by demanding interest from him. 

If you take your neighbor's cloak as a pledge,

you shall return it to him before sunset;

for this cloak of his is the only covering he has for his body. 

What else has he to sleep in?

If he cries out to me, I will hear him; for I am compassionate."

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Who are the oppressed or aliens in our lives? In what ways is God compassionate? 


Second Reading (1 Thessalonians 1:5C-10)

A reading from the First Letter of St. Paul to the Thessalonians.

Brothers and sisters:

You know what sort of people we were among you for your sake. 

And you became imitators of us and of the Lord,

receiving the word in great affliction, with joy from the Holy Spirit,

so that you became a model for all the believers

in Macedonia and in Achaia.

For from you the word of the Lord has sounded forth

not only in Macedonia and in Achaia,

but in every place your faith in God has gone forth,

so that we have no need to say anything. 

For they themselves openly declare about us

what sort of reception we had among you,

and how you turned to God from idols

to serve the living and true God

and to await his Son from heaven,

whom he raised from the dead,

Jesus, who delivers us from the coming wrath.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are idols we need to turn away from? How does believing in God impact how we treat others?

Gospel (Matthew 22:34-40)

A reading from the Holy Gospel according to Matthew.

When the Pharisees heard that Jesus had silenced the Sadducees,

they gathered together, and one of them,

a scholar of the law tested him by asking,

"Teacher, which commandment in the law is the greatest?" 

He said to him,

"You shall love the Lord, your God,

with all your heart,

with all your soul,

and with all your mind.

This is the greatest and the first commandment.

The second is like it:

You shall love your neighbor as yourself. 

The whole law and the prophets depend on these two commandments."

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Who is your neighbor? Why do we owe to our neighbors? How are we called to love ourselves?

Word Wide Open: The Twenty-ninth Sunday in Ordinary Time (A)

First Reading (Isaiah 45:1, 4-6)

A reading from the Book of the Prophet Isaiah.

Thus says the LORD to his anointed, Cyrus,

whose right hand I grasp,

subduing nations before him,

and making kings run in his service,

opening doors before him

and leaving the gates unbarred:

For the sake of Jacob, my servant,

of Israel, my chosen one,

I have called you by your name,

giving you a title, though you knew me not.

I am the LORD and there is no other,

there is no God besides me.

It is I who arm you, though you know me not,

so that toward the rising and the setting of the sun

people may know that there is none besides me.

I am the LORD, there is no other.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How has God called each of us by name? What does God want us to do with the strength he gives us? 


Second Reading (1 Thessalonians 1:1-5B)

A reading from the First Letter of St. Paul to the Thessalonians.

Paul, Silvanus, and Timothy to the church of the Thessalonians

in God the Father and the Lord Jesus Christ:

grace to you and peace.

We give thanks to God always for all of you,

remembering you in our prayers,

unceasingly calling to mind your work of faith and labor of love

and endurance in hope of our Lord Jesus Christ,

before our God and Father,

knowing, brothers and sisters loved by God,

how you were chosen.

For our gospel did not come to you in word alone,

but also in power and in the Holy Spirit and with much conviction. 

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is being grateful to God so important? How can we better recognize what God has done in our lives?

Gospel (Matthew 22:15-21)

A reading from the Holy Gospel according to Matthew.

The Pharisees went off

and plotted how they might entrap Jesus in speech.

They sent their disciples to him, with the Herodians, saying,

"Teacher, we know that you are a truthful man

and that you teach the way of God in accordance with the truth.

And you are not concerned with anyone's opinion,

for you do not regard a person's status.

Tell us, then, what is your opinion:

Is it lawful to pay the census tax to Caesar or not?"

Knowing their malice, Jesus said,

"Why are you testing me, you hypocrites?

Show me the coin that pays the census tax."

Then they handed him the Roman coin.

He said to them, "Whose image is this and whose inscription?"

They replied, "Caesar's."

At that he said to them,

"Then repay to Caesar what belongs to Caesar

and to God what belongs to God."

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do we often try to "test" God? What does this reading tell us about our relationship with those in authority? What belongs to God?

Word Wide Open: The Twenty-eighth Sunday in Ordinary Time (A)

 

 

First Reading (Isaiah 25:6-10A)

A reading from the Book of the Prophet Isaiah.

On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the veil that is referred to in this reading? In what ways has God saved us?


Second Reading (Philippians 4:12-14, 19-20)

A reading from the Letter of St. Paul to the Philippians.

Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need. 
I can do all things in him who strengthens me. 
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we often get so caught up in material things? What can God give us the strength to do?

Gospel (Matthew 22:1-44)

A reading from the Holy Gospel according to Matthew.

Jesus again in reply spoke to the chief priests and elders of the people 
in parables, saying, 
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son. 
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business. 
The rest laid hold of his servants,
mistreated them, and killed them. 
The king was enraged and sent his troops,
destroyed those murderers, and burned their city. 
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come. 
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests. 
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment. 
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen."

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the is parable? How can we prepare to answer God? What does it mean to be chosen by God?

Word Wide Open: The Twenty-seventh Sunday in Ordinary Time (A)

First Reading (Isaiah 5:1-7)

A reading from the Book of the Prophet Isaiah.

Let me now sing of my friend,

my friend's song concerning his vineyard.

My friend had a vineyard

on a fertile hillside;

he spaded it, cleared it of stones,

and planted the choicest vines;

within it he built a watchtower,

and hewed out a wine press.

Then he looked for the crop of grapes,

but what it yielded was wild grapes.

Now, inhabitants of Jerusalem and people of Judah,

judge between me and my vineyard:

What more was there to do for my vineyard

that I had not done?

Why, when I looked for the crop of grapes,

did it bring forth wild grapes?

Now, I will let you know

what I mean to do with my vineyard:

take away its hedge, give it to grazing,

break through its wall, let it be trampled!

Yes, I will make it a ruin:

it shall not be pruned or hoed,

but overgrown with thorns and briers;

I will command the clouds

not to send rain upon it.

The vineyard of the LORD of hosts is the house of Israel,

and the people of Judah are his cherished plant;

he looked for judgment, but see, bloodshed!

for justice, but hark, the outcry!

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why did the owner of the vineyard do what he did? How will God judge us? 


Second Reading (Philippians 4:6-9)

A reading from the Letter of St. Paul to the Philippians.

Brothers and sisters:

Have no anxiety at all, but in everything,

by prayer and petition, with thanksgiving,

make your requests known to God.

Then the peace of God that surpasses all understanding

will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters,

whatever is true, whatever is honorable,

whatever is just, whatever is pure,

whatever is lovely, whatever is gracious,

if there is any excellence

and if there is anything worthy of praise,

think about these things.

Keep on doing what you have learned and received

and heard and seen in me.

Then the God of peace will be with you.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it so easy to be anxious? Why should be more grateful for what God has given? What are things we should ask God for in prayer?

Gospel (Matthew 21:33-43)

A reading from the Holy Gospel according to Matthew.

Jesus said to the chief priests and the elders of the people:

"Hear another parable.

There was a landowner who planted a vineyard,

put a hedge around it, dug a wine press in it, and built a tower. 

Then he leased it to tenants and went on a journey.

When vintage time drew near,

he sent his servants to the tenants to obtain his produce. 

But the tenants seized the servants and one they beat,

another they killed, and a third they stoned. 

Again he sent other servants, more numerous than the first ones,

but they treated them in the same way. 

Finally, he sent his son to them, thinking,

'They will respect my son.'

But when the tenants saw the son, they said to one another,

'This is the heir.

Come, let us kill him and acquire his inheritance.’

They seized him, threw him out of the vineyard, and killed him. 

What will the owner of the vineyard do to those tenants when he comes?"

They answered him,

"He will put those wretched men to a wretched death

and lease his vineyard to other tenants

who will give him the produce at the proper times."

Jesus said to them, "Did you never read in the Scriptures:

The stone that the builders rejected

has become the cornerstone;

by the Lord has this been done,

and it is wonderful in our eyes?

Therefore, I say to you,

the kingdom of God will be taken away from you

and given to a people that will produce its fruit."

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do we often take for granted the gifts God has given us? How do we damage the vineyard? How do we produce fruit for the Kingdom?

Word Wide Open: The Twenty-sixth Sunday in Ordinary Time (A)

First Reading (Ezekiel 18:25-28)

A reading from the Book of the Prophet Ezekiel.

Thus says the LORD:

You say, "The LORD's way is not fair!"

Hear now, house of Israel:

Is it my way that is unfair, or rather, are not your ways unfair?

When someone virtuous turns away from virtue to commit iniquity, and dies,

it is because of the iniquity he committed that he must die.

But if he turns from the wickedness he has committed,

he does what is right and just,

he shall preserve his life;

since he has turned away from all the sins that he has committed,

he shall surely live, he shall not die.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How are our ways not fair? How are we unfair to others? How does turning away from sin preserve our life?


Second Reading (1 Philippians 2:1-11)

A reading from the First Letter of St. Paul to the Philippians.

Brothers and sisters:

If there is any encouragement in Christ,

any solace in love,

any participation in the Spirit,

any compassion and mercy,

complete my joy by being of the same mind, with the same love,

united in heart, thinking one thing.

Do nothing out of selfishness or out of vainglory;

rather, humbly regard others as more important than yourselves,

each looking out not for his own interests,

but also for those of others.

Have in you the same attitude

that is also in Christ Jesus,

Who, though he was in the form of God,

did not regard equality with God

something to be grasped.

Rather, he emptied himself,

taking the form of a slave,

coming in human likeness;

and found human in appearance,

he humbled himself,

becoming obedient to the point of death,

even death on a cross.

Because of this, God greatly exalted him

and bestowed on him the name

which is above every name,

that at the name of Jesus

every knee should bend,

of those in heaven and on earth and under the earth,

and every tongue confess that

Jesus Christ is Lord,

to the glory of God the Father.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we slip into selfishness so easily? What does it mean to empty yourself?

Gospel (Matthew 21:38-32)

A reading from the Holy Gospel according to Matthew.

Jesus said to the chief priests and elders of the people:

"What is your opinion?

A man had two sons.

He came to the first and said,

'Son, go out and work in the vineyard today.'

He said in reply, 'I will not, '

but afterwards changed his mind and went.

The man came to the other son and gave the same order.

He said in reply, 'Yes, sir, ‘but did not go.

Which of the two did his father's will?"

They answered, "The first."

Jesus said to them, "Amen, I say to you,

tax collectors and prostitutes

are entering the kingdom of God before you.

When John came to you in the way of righteousness,

you did not believe him;

but tax collectors and prostitutes did.

Yet even when you saw that,

you did not later change your minds and believe him."

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the parable from this Gospel passage? What does God tell us to do? Why does God desire obedience? What does it mean to have a conversion?

Word Wide Open: The Twenty-fifth Sunday in Ordinary Time (A)

First Reading (Isaiah 55:6-9)

A reading from the Book of the Prophet Isaiah.

Seek the LORD while he may be found,

call him while he is near.

Let the scoundrel forsake his way,

and the wicked his thoughts;

let him turn to the LORD for mercy;

to our God, who is generous in forgiving.

For my thoughts are not your thoughts,

nor are your ways my ways, says the LORD.

As high as the heavens are above the earth,

so high are my ways above your ways

and my thoughts above your thoughts.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we find the Lord in our everyday lives? What does it mean that God's ways are not our ways?


Second Reading (1 Philippians 1:20C-24, 27A)

A reading from the First Letter of St. Paul to the Philippians.

Brothers and sisters:

Christ will be magnified in my body, whether by life or by death. 

For to me life is Christ, and death is gain. 

If I go on living in the flesh,

that means fruitful labor for me. 

And I do not know which I shall choose. 

I am caught between the two. 

I long to depart this life and be with Christ,

for that is far better. 

Yet that I remain in the flesh

is more necessary for your benefit.

Only, conduct yourselves in a way worthy of the gospel of Christ.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How do we magnify Christ? How is death gain for us?

Gospel (Matthew 20:1-16A)

A reading from the Holy Gospel according to Matthew.

Jesus told his disciples this parable:

“The kingdom of heaven is like a landowner

who went out at dawn to hire laborers for his vineyard. 

After agreeing with them for the usual daily wage,

he sent them into his vineyard. 

Going out about nine o’clock,

the landowner saw others standing idle in the marketplace,

and he said to them, ‘You too go into my vineyard,

and I will give you what is just.’

So they went off. 

And he went out again around noon,

and around three o’clock, and did likewise. 

Going out about five o’clock,

the landowner found others standing around, and said to them,

‘Why do you stand here idle all day?’

They answered, ‘Because no one has hired us.’

He said to them, ‘You too go into my vineyard.’

When it was evening the owner of the vineyard said to his foreman,

‘Summon the laborers and give them their pay,

beginning with the last and ending with the first.’

When those who had started about five o’clock came,

each received the usual daily wage. 

So when the first came, they thought that they would receive more,

but each of them also got the usual wage. 

And on receiving it they grumbled against the landowner, saying,

‘These last ones worked only one hour,

and you have made them equal to us,

who bore the day’s burden and the heat.’

He said to one of them in reply,

‘My friend, I am not cheating you. 

Did you not agree with me for the usual daily wage? 

Take what is yours and go. 

What if I wish to give this last one the same as you? 

Or am I not free to do as I wish with my own money? 

Are you envious because I am generous?’

Thus, the last will be first, and the first will be last.”

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the parable from this Gospel passage? Why do a lot of people say life isn't fair? How is everyone equal in the Kingdom of God?

Word Wide Open: The Twenty-fourth Sunday in Ordinary Time (A)

First Reading (Sirach 27:30-28:7)

A reading from the Book of Sirach.

Wrath and anger are hateful things,

yet the sinner hugs them tight.

The vengeful will suffer the LORD’s vengeance,

for he remembers their sins in detail.

Forgive your neighbor’s injustice;

then when you pray, your own sins will be forgiven.

Could anyone nourish anger against another

and expect healing from the LORD?

Could anyone refuse mercy to another like himself,

can he seek pardon for his own sins?

If one who is but flesh cherishes wrath,

who will forgive his sins?

Remember your last days, set enmity aside;

remember death and decay, and cease from sin!

Think of the commandments, hate not your neighbor;

remember the Most High’s covenant, and overlook faults.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why are wrath and anger so bad for us? How does remembering our death help us?


Second Reading (Romans 14:7-9)

A reading from the Letter of St. Paul to the Romans.

Brothers and sisters:

None of us lives for oneself, and no one dies for oneself.

For if we live, we live for the Lord,

and if we die, we die for the Lord;

so then, whether we live or die, we are the Lord’s.

For this is why Christ died and came to life,

that he might be Lord of both the dead and the living.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How do we live for the Lord? 


Gospel (Matthew 18:21-35)

A reading from the Holy Gospel according to Matthew.

Peter approached Jesus and asked him,

“Lord, if my brother sins against me,

how often must I forgive?

As many as seven times?” 

Jesus answered, “I say to you, not seven times but seventy-seven times. 

That is why the kingdom of heaven may be likened to a king

who decided to settle accounts with his servants. 

When he began the accounting,

a debtor was brought before him who owed him a huge amount. 

Since he had no way of paying it back,

his master ordered him to be sold,

along with his wife, his children, and all his property,

in payment of the debt. 

At that, the servant fell down, did him homage, and said,

‘Be patient with me, and I will pay you back in full.’

Moved with compassion the master of that servant

let him go and forgave him the loan. 

When that servant had left, he found one of his fellow servants

who owed him a much smaller amount. 

He seized him and started to choke him, demanding,

‘Pay back what you owe.’

Falling to his knees, his fellow servant begged him,

‘Be patient with me, and I will pay you back.’

But he refused. 

Instead, he had the fellow servant put in prison

until he paid back the debt. 

Now when his fellow servants saw what had happened,

they were deeply disturbed, and went to their master

and reported the whole affair. 

His master summoned him and said to him, ‘You wicked servant! 

I forgave you your entire debt because you begged me to. 

Should you not have had pity on your fellow servant,

as I had pity on you?’

Then in anger his master handed him over to the torturers

until he should pay back the whole debt. 

So will my heavenly Father do to you,

unless each of you forgives your brother from your heart.”

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why is forgiveness so hard for people? Why is forgiving each other so important to God? Why does God forgive us of our sins? 

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (A)

First Reading (Ezekiel 33:7-9)

A reading from the Book of the Prophet Ezekiel.

Thus says the LORD:

You, son of man, I have appointed watchman for the house of Israel;

when you hear me say anything, you shall warn them for me.

If I tell the wicked, “O wicked one, you shall surely die, ”

and you do not speak out to dissuade the wicked from his way,

the wicked shall die for his guilt,

but I will hold you responsible for his death.

But if you warn the wicked,

trying to turn him from his way,

and he refuses to turn from his way,

he shall die for his guilt,

but you shall save yourself.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How should we talk about sin with others? Why do so many people not believe in sin?


Second Reading (Romans 13:8-10)

A reading from the Letter of St. Paul to the Romans.

Brothers and sisters:

Owe nothing to anyone, except to love one another;

for the one who loves another has fulfilled the law.

The commandments, “You shall not commit adultery;

you shall not kill; you shall not steal; you shall not covet, ”

and whatever other commandment there may be,

are summed up in this saying, namely,

“You shall love your neighbor as yourself.” 

Love does no evil to the neighbor;

hence, love is the fulfillment of the law.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the best way to love one another? How do you love your neighbor as yourself?


Gospel (Matthew 18:15-20)

A reading from the Holy Gospel according to Matthew.

Jesus said to his disciples:

“If your brother sins against you,

go and tell him his fault between you and him alone. 

If he listens to you, you have won over your brother.

If he does not listen,

take one or two others along with you,

so that ‘every fact may be established

on the testimony of two or three witnesses.’

If he refuses to listen to them, tell the church. 

If he refuses to listen even to the church,

then treat him as you would a Gentile or a tax collector.

Amen, I say to you,

whatever you bind on earth shall be bound in heaven,

and whatever you loose on earth shall be loosed in heaven.

Again, amen, I say to you,

if two of you agree on earth

about anything for which they are to pray,

it shall be granted to them by my heavenly Father. 

For where two or three are gathered together in my name,

there am I in the midst of them.”

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How do we correct someone in a charitable way? According to Jesus, why is holding on to grudges so bad? Why is praying together so important?

Word Wide Open: The Twenty-second Sunday in Ordinary Time (A)

First Reading (Jeremiah 20:7-9)

You duped me, O LORD, and I let myself be duped;

you were too strong for me, and you triumphed.

All the day I am an object of laughter;

everyone mocks me.

Whenever I speak, I must cry out,

violence and outrage is my message;

the word of the LORD has brought me

derision and reproach all the day.

I say to myself, I will not mention him,

I will speak in his name no more.

But then it becomes like fire burning in my heart,

imprisoned in my bones;

I grow weary holding it in, I cannot endure it.

Asking the big questions: Is there anything that stuck out to you from this reading? Why are Christians often persecuted? What kind of persecution do we experience today? 


Second Reading (Romans 12:1-2)

I urge you, brothers and sisters, by the mercies of God,

to offer your bodies as a living sacrifice,

holy and pleasing to God, your spiritual worship. 

Do not conform yourselves to this age

but be transformed by the renewal of your mind,

that you may discern what is the will of God,

what is good and pleasing and perfect.

Asking the big questions: Is there anything that stuck out to you from this reading? What are sacrifices we can make in our daily lives? How can we make sure to not conform ourselves to this age?


Gospel (Matthew 16:21-27)

Jesus began to show his disciples

that he must go to Jerusalem and suffer greatly

from the elders, the chief priests, and the scribes,

and be killed and on the third day be raised. 

Then Peter took Jesus aside and began to rebuke him,

“God forbid, Lord! No such thing shall ever happen to you.” 

He turned and said to Peter,

“Get behind me, Satan! You are an obstacle to me. 

You are thinking not as God does, but as human beings do."

Then Jesus said to his disciples,

“Whoever wishes to come after me must deny himself,

take up his cross, and follow me. 

For whoever wishes to save his life will lose it,

but whoever loses his life for my sake will find it.

What profit would there be for one to gain the whole world

and forfeit his life? 

Or what can one give in exchange for his life? 

For the Son of Man will come with his angels in his Father’s glory,

and then he will repay all according to his conduct.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why does Jesus respond so strongly to Peter? In what ways can we deny ourselves? Why is carrying our crosses the only way to truly follow Jesus?

Word Wide Open: The Twenty-first Sunday in Ordinary Time (A)

First Reading (Isaiah 22:19-23)

Thus says the LORD to Shebna, master of the palace:

“I will thrust you from your office

and pull you down from your station.

On that day I will summon my servant

Eliakim, son of Hilkiah;

I will clothe him with your robe,

and gird him with your sash,

and give over to him your authority.

He shall be a father to the inhabitants of Jerusalem,

and to the house of Judah.

I will place the key of the House of David on Eliakim’s shoulder;

when he opens, no one shall shut

when he shuts, no one shall open.

I will fix him like a peg in a sure spot,

to be a place of honor for his family.”

Asking the big questions: Is there anything that stuck out to you from this reading? Why is humility good for us? What kind of authority does God give us?


Second Reading (Romans 11:33-36)

Oh, the depth of the riches and wisdom and knowledge of God! 

How inscrutable are his judgments and how unsearchable his ways!

For who has known the mind of the Lord

or who has been his counselor?

Or who has given the Lord anything

that he may be repaid?

For from him and through him and for him are all things. 

To him be glory forever. Amen.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we see the world as God sees it? Why should we always give God praise?


Gospel (Matthew 16:13-20)

Jesus went into the region of Caesarea Philippi and

he asked his disciples,

“Who do people say that the Son of Man is?”

They replied, “Some say John the Baptist, others Elijah,

still others Jeremiah or one of the prophets.”

He said to them, “But who do you say that I am?”

Simon Peter said in reply,

"You are the Christ, the Son of the living God.”

Jesus said to him in reply,

“Blessed are you, Simon son of Jonah.

For flesh and blood has not revealed this to you, but my heavenly Father.

And so I say to you, you are Peter,

and upon this rock I will build my church,

and the gates of the netherworld shall not prevail against it.

I will give you the keys to the kingdom of heaven.

Whatever you bind on earth shall be bound in heaven;

and whatever you loose on earth shall be loosed in heaven.”

Then he strictly ordered his disciples

to tell no one that he was the Christ.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How would you describe Jesus to a friend that thought he was simply a nice guy? Why is Peter's answer so good? How does the reading establish a scrament?