Word Wide Open: The Twenty-Sixth Sunday in Ordinary Time (C)

Reading (Amos 6:1A, 4-7)

Thus says the LORD the God of hosts:
 Woe to the complacent in Zion!
 Lying upon beds of ivory,
 stretched comfortably on their couches,
 they eat lambs taken from the flock,
 and calves from the stall!
 Improvising to the music of the harp,
 like David, they devise their own accompaniment.
 They drink wine from bowls
 and anoint themselves with the best oils;
 yet they are not made ill by the collapse of Joseph!
 Therefore, now they shall be the first to go into exile,
 and their wanton revelry shall be done away with.

Asking the big questions: Is there anything that stuck out to you from this reading? What is dangerous about being complacent? How can we avoid that in our lives?


Second Reading (1 Timothy 6:11-16)

But you, man of God, pursue righteousness,
devotion, faith, love, patience, and gentleness.
Compete well for the faith.
Lay hold of eternal life, to which you were called
when you made the noble confession in the presence of many witnesses.
I charge you before God, who gives life to all things,
and before Christ Jesus,
who gave testimony under Pontius Pilate for the noble confession,
to keep the commandment without stain or reproach
until the appearance of our Lord Jesus Christ
that the blessed and only ruler
will make manifest at the proper time,
the King of kings and Lord of lords,
who alone has immortality, who dwells in unapproachable light,
and whom no human being has seen or can see.
To him be honor and eternal power.  Amen.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it important to pursue these things even when we may not "feel" God? How can we "compete well" for our faith?


Gospel (Luke 16:19-31)

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man's table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, 'Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.'
Abraham replied,
'My child, remember that you received
what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing who might wish to go
from our side to yours or from your side to ours.'
He said, 'Then I beg you, father,
send him to my father's house, for I have five brothers,
so that he may warn them,
lest they too come to this place of torment.'
But Abraham replied, 'They have Moses and the prophets.
Let them listen to them.'
He said, 'Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.'
Then Abraham said, 'If they will not listen to Moses and the prophets,
neither will they be persuaded if someone should rise from the dead.'"

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why are we called to reach out to the poor in a specific way? What makes their hearts so hardened that they will not believe even when someone rises from the dead? How can comfort distract us from God? 

Word Wide Open: The Twenty-Fifth Sunday in Ordinary Time (C)

Reading (Amos 8:4-7)

Hear this, you who trample upon the needy
 and destroy the poor of the land!
 "When will the new moon be over," you ask,
 "that we may sell our grain,
 and the sabbath, that we may display the wheat?
 We will diminish the ephah,
 add to the shekel,
 and fix our scales for cheating!
 We will buy the lowly for silver,
 and the poor for a pair of sandals;
 even the refuse of the wheat we will sell!"
 The LORD has sworn by the pride of Jacob:
 Never will I forget a thing they have done!

Asking the big questions: Is there anything that stuck out to you from this reading? How are the poor and lowly blessed? Why are those who have less often closer to God?


Second Reading (1 Timothy 2:1-8)

Beloved:
First of all, I ask that supplications, prayers,
petitions, and thanksgivings be offered for everyone,
for kings and for all in authority,
that we may lead a quiet and tranquil life
in all devotion and dignity.
This is good and pleasing to God our savior,
who wills everyone to be saved
and to come to knowledge of the truth.
For there is one God.
There is also one mediator between God and men,
     the man Christ Jesus,
who gave himself as ransom for all.
This was the testimony at the proper time.
For this I was appointed preacher and apostle
— I am speaking the truth, I am not lying —,
teacher of the Gentiles in faith and truth.

It is my wish, then, that in every place the men should pray,
lifting up holy hands, without anger or argument.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it important to pray and fast for others? How are we called to be preachers and apostles?


Gospel (Luke 16:1-13)

Jesus said to his disciples,
"A rich man had a steward
who was reported to him for squandering his property.
He summoned him and said,
'What is this I hear about you?
Prepare a full account of your stewardship,
because you can no longer be my steward.'
The steward said to himself, 'What shall I do,
now that my master is taking the position of steward away from me?
I am not strong enough to dig and I am ashamed to beg.
I know what I shall do so that,
when I am removed from the stewardship,
they may welcome me into their homes.'
He called in his master's debtors one by one.
To the first he said,
'How much do you owe my master?'
He replied, 'One hundred measures of olive oil.'
He said to him, 'Here is your promissory note.
Sit down and quickly write one for fifty.'
Then to another the steward said, 'And you, how much do you owe?'
He replied, 'One hundred kors of wheat.'
The steward said to him, 'Here is your promissory note;
write one for eighty.'
And the master commended that dishonest steward for acting prudently.
"For the children of this world
are more prudent in dealing with their own generation
than are the children of light.
I tell you, make friends for yourselves with dishonest wealth,
so that when it fails, you will be welcomed into eternal dwellings.
The person who is trustworthy in very small matters
is also trustworthy in great ones;
and the person who is dishonest in very small matters
is also dishonest in great ones.
If, therefore, you are not trustworthy with dishonest wealth,
who will trust you with true wealth?
If you are not trustworthy with what belongs to another,
who will give you what is yours?
No servant can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve both God and mammon."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What are things God has trusted us with? How are we divided between God and earthly things? 

Word Wide Open: The Twenty-Fourth Sunday in Ordinary Time (C)

Reading (Exodus 32:7-11, 13-14)

 The LORD said to Moses,
"Go down at once to your people,
whom you brought out of the land of Egypt,
for they have become depraved. 
They have soon turned aside from the way I pointed out to them,
making for themselves a molten calf and worshiping it,
sacrificing to it and crying out,
'This is your God, O Israel,
who brought you out of the land of Egypt!'
"I see how stiff-necked this people is, " continued the LORD to Moses.
Let me alone, then,
that my wrath may blaze up against them to consume them. 
Then I will make of you a great nation."

But Moses implored the LORD, his God, saying,
"Why, O LORD, should your wrath blaze up against your own people,
whom you brought out of the land of Egypt
with such great power and with so strong a hand? 
Remember your servants Abraham, Isaac, and Israel,
and how you swore to them by your own self, saying,
'I will make your descendants as numerous as the stars in the sky;
and all this land that I promised,
I will give your descendants as their perpetual heritage.'" 
So the LORD relented in the punishment
he had threatened to inflict on his people.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we often turn our backs on God? How does God bring us back to Him?


Second Reading (1 Timothy 1:12-17)

Beloved:
I am grateful to him who has strengthened me, Christ Jesus our Lord,
because he considered me trustworthy
in appointing me to the ministry.
I was once a blasphemer and a persecutor and arrogant,
but I have been mercifully treated
because I acted out of ignorance in my unbelief.
Indeed, the grace of our Lord has been abundant,
along with the faith and love that are in Christ Jesus.
This saying is trustworthy and deserves full acceptance:
Christ Jesus came into the world to save sinners.
Of these I am the foremost.
But for that reason I was mercifully treated,
so that in me, as the foremost,
Christ Jesus might display all his patience as an example
for those who would come to believe in him for everlasting life.
To the king of ages, incorruptible, invisible, the only God,
honor and glory forever and ever.  Amen.

Asking the big questions: Is there anything that stuck out to you from this reading? How does Christ strengthen us? Why do people often have a hard time being patient? 


Gospel (Luke 15:1-32)

Tax collectors and sinners were all drawing near to listen to Jesus,
but the Pharisees and scribes began to complain, saying,
“This man welcomes sinners and eats with them.”
So to them he addressed this parable.
“What man among you having a hundred sheep and losing one of them
would not leave the ninety-nine in the desert
and go after the lost one until he finds it?
And when he does find it,
he sets it on his shoulders with great joy
and, upon his arrival home,
he calls together his friends and neighbors and says to them,
‘Rejoice with me because I have found my lost sheep.’
I tell you, in just the same way
there will be more joy in heaven over one sinner who repents
than over ninety-nine righteous people
who have no need of repentance.

“Or what woman having ten coins and losing one
would not light a lamp and sweep the house,
searching carefully until she finds it?
And when she does find it,
she calls together her friends and neighbors
and says to them,
‘Rejoice with me because I have found the coin that I lost.’
In just the same way, I tell you,
there will be rejoicing among the angels of God
over one sinner who repents.”

Then he said,
“A man had two sons, and the younger son said to his father,
‘Father give me the share of your estate that should come to me.’
So the father divided the property between them.
After a few days, the younger son collected all his belongings
and set off to a distant country
where he squandered his inheritance on a life of dissipation.
When he had freely spent everything,
a severe famine struck that country,
and he found himself in dire need.
So he hired himself out to one of the local citizens
who sent him to his farm to tend the swine.
And he longed to eat his fill of the pods on which the swine fed,
but nobody gave him any.
Coming to his senses he thought,
‘How many of my father’s hired workers
have more than enough food to eat,
but here am I, dying from hunger.
I shall get up and go to my father and I shall say to him,
“Father, I have sinned against heaven and against you.
I no longer deserve to be called your son;
treat me as you would treat one of your hired workers.”’
So he got up and went back to his father.
While he was still a long way off,
his father caught sight of him,
and was filled with compassion.
He ran to his son, embraced him and kissed him.
His son said to him,
‘Father, I have sinned against heaven and against you;
I no longer deserve to be called your son.’
But his father ordered his servants,
‘Quickly bring the finest robe and put it on him;
put a ring on his finger and sandals on his feet.
Take the fattened calf and slaughter it.
Then let us celebrate with a feast,
because this son of mine was dead, and has come to life again;
he was lost, and has been found.’
Then the celebration began.
Now the older son had been out in the field
and, on his way back, as he neared the house,
he heard the sound of music and dancing.
He called one of the servants and asked what this might mean.
The servant said to him,
‘Your brother has returned
and your father has slaughtered the fattened calf
because he has him back safe and sound.’
He became angry,
and when he refused to enter the house,
his father came out and pleaded with him.
He said to his father in reply,
‘Look, all these years I served you
and not once did I disobey your orders;
yet you never gave me even a young goat to feast on with my friends. But when your son returns,
who swallowed up your property with prostitutes,
for him you slaughter the fattened calf.’
He said to him,
‘My son, you are here with me always;
everything I have is yours.
But now we must celebrate and rejoice,
because your brother was dead and has come to life again;
he was lost and has been found.’”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How do we often leave like the prodigal son? What makes him come back? What do we learn about God the Father from this reading?

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (C)

Reading (Wisdom 9:13-18B)

 Who can know God’s counsel,
 or who can conceive what the LORD intends?
 For the deliberations of mortals are timid,
 and unsure are our plans.
 For the corruptible body burdens the soul
 and the earthen shelter weighs down the mind that has many concerns.
 And scarce do we guess the things on earth,
 and what is within our grasp we find with difficulty;
 but when things are in heaven, who can search them out?
 Or who ever knew your counsel, except you had given wisdom
 and sent your holy spirit from on high?
 And thus were the paths of those on earth made straight.

Asking the big questions: Is there anything that stuck out to you from this reading? How do our bodies "burden" our souls? How can we come to know God's counsel? 


Second Reading (Philemon 9-10, 12-17)

I, Paul, an old man,
and now also a prisoner for Christ Jesus,
urge you on behalf of my child Onesimus,
whose father I have become in my imprisonment;
I am sending him, that is, my own heart, back to you.
I should have liked to retain him for myself,
so that he might serve me on your behalf
in my imprisonment for the gospel,
but I did not want to do anything without your consent,
so that the good you do might not be forced but voluntary.
Perhaps this is why he was away from you for a while,
that you might have him back forever,
no longer as a slave
but more than a slave, a brother,
beloved especially to me, but even more so to you,
as a man and in the Lord.
So if you regard me as a partner, welcome him as you would me.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it important to freely choose the good out of love? How are we all brothers and sisters in Christ? Why is hospitality so important to us as Catholics?


Gospel (Luke 14:25-33)

Great crowds were traveling with Jesus,
and he turned and addressed them,
“If anyone comes to me without hating his father and mother,
wife and children, brothers and sisters,
and even his own life,
he cannot be my disciple.
Whoever does not carry his own cross and come after me
cannot be my disciple.
Which of you wishing to construct a tower
does not first sit down and calculate the cost
to see if there is enough for its completion?
Otherwise, after laying the foundation
and finding himself unable to finish the work
the onlookers should laugh at him and say,
‘This one began to build but did not have the resources to finish.’
Or what king marching into battle would not first sit down
and decide whether with ten thousand troops
he can successfully oppose another king
advancing upon him with twenty thousand troops?
But if not, while he is still far away,
he will send a delegation to ask for peace terms.
In the same way,
anyone of you who does not renounce all his possessions
cannot be my disciple.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does it mean to be a disciple? Does Jesus want us to reject our families? How do we carry crosses in our daily lives?

Word Wide Open: The Twenty-Second Sunday in Ordinary Time (C)

Reading (Sirach 3:17-18, 20, 28-29)

My child, conduct your affairs with humility,
 and you will be loved more than a giver of gifts.
 Humble yourself the more, the greater you are,
 and you will find favor with God.
 What is too sublime for you, seek not,
 into things beyond your strength search not.
 The mind of a sage appreciates proverbs,
 and an attentive ear is the joy of the wise.
 Water quenches a flaming fire,
 and alms atone for sins.

Asking the big questions: Is there anything that stuck out to you from this reading? What are some ways we can practice humility? Why is important for us to understand our own limits, gifts, etc.?


Second Reading (Hebrews 12:18-19, 22-24A)

Brothers and sisters:
You have not approached that which could be touched
and a blazing fire and gloomy darkness
and storm and a trumpet blast
and a voice speaking words such that those who heard
begged that no message be further addressed to them.
No, you have approached Mount Zion
and the city of the living God, the heavenly Jerusalem,
and countless angels in festal gathering,
and the assembly of the firstborn enrolled in heaven,
and God the judge of all,
and the spirits of the just made perfect,
and Jesus, the mediator of a new covenant,
and the sprinkled blood that speaks more eloquently than that of Abel.

Asking the big questions: Is there anything that stuck out to you from this reading? What is revealed about heaven in this reading? How will we be made perfect?


Gospel (Luke 14:1, 7-14)

On a sabbath Jesus went to dine
at the home of one of the leading Pharisees,
and the people there were observing him carefully.

He told a parable to those who had been invited,
noticing how they were choosing the places of honor at the table.
"When you are invited by someone to a wedding banquet,
do not recline at table in the place of honor.
A more distinguished guest than you may have been invited by him,
and the host who invited both of you may approach you and say,
'Give your place to this man,'
and then you would proceed with embarrassment
to take the lowest place.
Rather, when you are invited,
go and take the lowest place
so that when the host comes to you he may say,
'My friend, move up to a higher position.'
Then you will enjoy the esteem of your companions at the table.
For every one who exalts himself will be humbled,
but the one who humbles himself will be exalted."
Then he said to the host who invited him,
"When you hold a lunch or a dinner,
do not invite your friends or your brothers
or your relatives or your wealthy neighbors,
in case they may invite you back and you have repayment.
Rather, when you hold a banquet,
invite the poor, the crippled, the lame, the blind;
blessed indeed will you be because of their inability to repay you.
For you will be repaid at the resurrection of the righteous."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is Jesus trying to say with the table analogy? Why is it a greater good to invite the poor? How can we follow Jesus' example of eating with the Pharisees? 

Word Wide Open: The Twenty-First Sunday in Ordinary Time (C)

Reading (Isaiah 66:18-21)

Thus says the LORD:
I know their works and their thoughts,
and I come to gather nations of every language;
they shall come and see my glory. 
I will set a sign among them;
from them I will send fugitives to the nations:
to Tarshish, Put and Lud, Mosoch, Tubal and Javan,
to the distant coastlands
that have never heard of my fame, or seen my glory;
and they shall proclaim my glory among the nations. 
They shall bring all your brothers and sisters from all the nations
as an offering to the LORD,
on horses and in chariots, in carts, upon mules and dromedaries,
to Jerusalem, my holy mountain, says the LORD,
just as the Israelites bring their offering
to the house of the LORD in clean vessels. 
Some of these I will take as priests and Levites, says the LORD.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God's word reach every nation? How can our lives be offerings to the Lord?


Second Reading (Hebrews 12:5-7, 11-13)

Brothers and sisters,
You have forgotten the exhortation addressed to you as children:
"My son, do not disdain the discipline of the Lord
or lose heart when reproved by him;
for whom the Lord loves, he disciplines;
he scourges every son he acknowledges."
Endure your trials as "discipline";
God treats you as sons.
For what "son" is there whom his father does not discipline?
At the time,
all discipline seems a cause not for joy but for pain,
yet later it brings the peaceful fruit of righteousness
to those who are trained by it.

So strengthen your drooping hands and your weak knees.
Make straight paths for your feet,
that what is lame may not be disjointed but healed.

Asking the big questions: Is there anything that stuck out to you from this reading? What is discipline? Why are so many people against the idea of discipline? Why is discipline so important in living out our faith? 


Gospel (Luke 13:22-30)

Jesus passed through towns and villages,
teaching as he went and making his way to Jerusalem.
Someone asked him,
"Lord, will only a few people be saved?"
He answered them,
"Strive to enter through the narrow gate,
for many, I tell you, will attempt to enter
but will not be strong enough.
After the master of the house has arisen and locked the door,
then will you stand outside knocking and saying,
'Lord, open the door for us.'
He will say to you in reply,
'I do not know where you are from.
And you will say,
'We ate and drank in your company and you taught in our streets.'
Then he will say to you,
'I do not know where you are from.
Depart from me, all you evildoers!'
And there will be wailing and grinding of teeth
when you see Abraham, Isaac, and Jacob
and all the prophets in the kingdom of God
and you yourselves cast out.
And people will come from the east and the west
and from the north and the south
and will recline at table in the kingdom of God.
For behold, some are last who will be first,
and some are first who will be last."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does it mean to strive to enter through the narrow gate? Will there be people that actually go to hell? How can the Lord come to know us?

Word Wide Open: The Twentieth Sunday in Ordinary Time (C)

Reading (Jeremiah 38:4-6, 8-10)

In those days, the princes said to the king:
"Jeremiah ought to be put to death;
he is demoralizing the soldiers who are left in this city,
and all the people, by speaking such things to them;
he is not interested in the welfare of our people,
but in their ruin." 
King Zedekiah answered: "He is in your power";
for the king could do nothing with them. 
And so they took Jeremiah
and threw him into the cistern of Prince Malchiah,
which was in the quarters of the guard,
letting him down with ropes. 
There was no water in the cistern, only mud,
and Jeremiah sank into the mud.

Ebed-melech, a court official,
went there from the palace and said to him:
"My lord king,
these men have been at fault
in all they have done to the prophet Jeremiah,
casting him into the cistern. 
He will die of famine on the spot,
for there is no more food in the city." 
Then the king ordered Ebed-melech the Cushite
to take three men along with him,
and draw the prophet Jeremiah out of the cistern before
he should die.

Asking the big questions: Is there anything that stuck out to you from this reading? How are we called to handle persecution? Why is the word of God often rejected by our friends?


Second Reading (Hebrews 12:1-4)

Brothers and sisters:
Since we are surrounded by so great a cloud of witnesses,
let us rid ourselves of every burden and sin that clings to us
and persevere in running the race that lies before us
while keeping our eyes fixed on Jesus,
the leader and perfecter of faith.
For the sake of the joy that lay before him
he endured the cross, despising its shame,
and has taken his seat at the right of the throne of God.
Consider how he endured such opposition from sinners,
in order that you may not grow weary and lose heart.
In your struggle against sin
you have not yet resisted to the point of shedding blood.

Asking the big questions: Is there anything that stuck out to you from this reading? Who/what is the cloud of witnesses? What are the different obstacles in the race before us? How should we shed our blood in our struggle against sin? 


Gospel (Luke 12:49-53)

Jesus said to his disciples:
"I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father,
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does Jesus mean that He wishes the earth were "on fire?" Does Jesus really want division? How can we minister better to our families? 

Word Wide Open: The Nineteenth Sunday in Ordinary Time (C)

Reading (Wisdom 18:6-9)

The night of the passover was known beforehand to our fathers,
 that, with sure knowledge of the oaths in which they put their faith,
 they might have courage.
 Your people awaited the salvation of the just
 and the destruction of their foes.
 For when you punished our adversaries,
 in this you glorified us whom you had summoned.
 For in secret the holy children of the good were offering sacrifice
 and putting into effect with one accord the divine institution.

Asking the big questions: Is there anything that stuck out to you from this reading? How can faith give us courage? How does God destroy our foes?


Second Reading (Hebrews 11:1-2, 8-19)

Brothers and sisters:
Faith is the realization of what is hoped for
and evidence of things not seen.
Because of it the ancients were well attested.

By faith Abraham obeyed when he was called to go out to a place
that he was to receive as an inheritance;
he went out, not knowing where he was to go.
By faith he sojourned in the promised land as in a foreign country,
dwelling in tents with Isaac and Jacob, heirs of the same promise;
for he was looking forward to the city with foundations,
whose architect and maker is God.
By faith he received power to generate,
even though he was past the normal age
—and Sarah herself was sterile—
for he thought that the one who had made the promise was
trustworthy.
So it was that there came forth from one man,
himself as good as dead,
descendants as numerous as the stars in the sky
and as countless as the sands on the seashore.

All these died in faith.
They did not receive what had been promised
but saw it and greeted it from afar
and acknowledged themselves to be strangers and aliens on earth,
for those who speak thus show that they are seeking a homeland.
If they had been thinking of the land from which they had come,
they would have had opportunity to return.
But now they desire a better homeland, a heavenly one.
Therefore, God is not ashamed to be called their God,
for he has prepared a city for them.

By faith Abraham, when put to the test, offered up Isaac,
and he who had received the promises was ready to offer his only son,
of whom it was said,
“Through Isaac descendants shall bear your name.”
He reasoned that God was able to raise even from the dead,
and he received Isaac back as a symbol.

Asking the big questions: Is there anything that stuck out to you from this reading? How would explain faith to someone? What does the example of Abraham show us about the power of faith?


Gospel (Luke 12:32-48)

Jesus said to his disciples:
“Do not be afraid any longer, little flock,
for your Father is pleased to give you the kingdom.
Sell your belongings and give alms.
Provide money bags for yourselves that do not wear out,
an inexhaustible treasure in heaven
that no thief can reach nor moth destroy.
For where your treasure is, there also will your heart be.

“Gird your loins and light your lamps
and be like servants who await their master’s return from a wedding,
ready to open immediately when he comes and knocks.
Blessed are those servants
whom the master finds vigilant on his arrival. 
Amen, I say to you, he will gird himself,
have them recline at table, and proceed to wait on them.
And should he come in the second or third watch
and find them prepared in this way,
blessed are those servants.
Be sure of this:
if the master of the house had known the hour
when the thief was coming,
he would not have let his house be broken into.
You also must be prepared, for at an hour you do not expect,
the Son of Man will come.”

Then Peter said,
“Lord, is this parable meant for us or for everyone?”
And the Lord replied,
“Who, then, is the faithful and prudent steward
whom the master will put in charge of his servants
to distribute the food allowance at the proper time?
Blessed is that servant whom his master on arrival finds doing so.
Truly, I say to you, the master will put the servant
in charge of all his property.
But if that servant says to himself,
‘My master is delayed in coming,’
and begins to beat the menservants and the maidservants,
to eat and drink and get drunk,
then that servant’s master will come
on an unexpected day and at an unknown hour
and will punish the servant severely
and assign him a place with the unfaithful.
That servant who knew his master’s will
but did not make preparations nor act in accord with his will
shall be beaten severely;
and the servant who was ignorant of his master’s will
but acted in a way deserving of a severe beating
shall be beaten only lightly.
Much will be required of the person entrusted with much,
and still more will be demanded of the person entrusted with more.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How can we be the vigilant servants? Why is our punishment more severe if we know God's will but we do not follow it? What are things God entrusts us with?

Word Wide Open: The Eighteenth Sunday in Ordinary Time (C)

Reading (Ecclesiastes 1:2, 2:21-23)

Vanity of vanities, says Qoheleth,
vanity of vanities!  All things are vanity!

Here is one who has labored with wisdom and knowledge and skill,
and yet to another who has not labored over it,
he must leave property. 
This also is vanity and a great misfortune. 
For what profit comes to man from all the toil and anxiety of heart
with which he has labored under the sun? 
All his days sorrow and grief are his occupation;
even at night his mind is not at rest. 
This also is vanity.

Asking the big questions: Is there anything that stuck out to you from this reading? What is vanity? Why are people so often obsessed with material things?


Second Reading (Colossians 3:1-5, 9-11)

Brothers and sisters:
If you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died,
and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:
immorality, impurity, passion, evil desire,
and the greed that is idolatry.
Stop lying to one another,
since you have taken off the old self with its practices
and have put on the new self,
which is being renewed, for knowledge,
in the image of its creator.
Here there is not Greek and Jew,
circumcision and uncircumcision,
barbarian, Scythian, slave, free;
but Christ is all and in all.

Asking the big questions: Is there anything that stuck out to you from this reading? In what ways can we die to ourselves? What is our new self? Why is authenticity so important?


Gospel (Luke 12:13-21)

Someone in the crowd said to Jesus,
“Teacher, tell my brother to share the inheritance with me.”
He replied to him,
“Friend, who appointed me as your judge and arbitrator?”
Then he said to the crowd,
“Take care to guard against all greed,
for though one may be rich,
one’s life does not consist of possessions.”

Then he told them a parable.
“There was a rich man whose land produced a bountiful harvest.
He asked himself, ‘What shall I do,
for I do not have space to store my harvest?’
And he said, ‘This is what I shall do:
I shall tear down my barns and build larger ones.
There I shall store all my grain and other goods
and I shall say to myself, “Now as for you,
you have so many good things stored up for many years,
rest, eat, drink, be merry!”’
But God said to him,
‘You fool, this night your life will be demanded of you;
and the things you have prepared, to whom will they belong?’
Thus will it be for all who store up treasure for themselves
but are not rich in what matters to God.”

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Is it wrong to have many possessions? What matters are important to God? How can we prepare for the end of our lives?

Word Wide Open: The Seventeenth Sunday in Ordinary Time (C)

Reading (Genesis 18:20-32)

In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great,
and their sin so grave,
that I must go down and see whether or not their actions
fully correspond to the cry against them that comes to me. 
I mean to find out."

While Abraham's visitors walked on farther toward Sodom,
the LORD remained standing before Abraham. 
Then Abraham drew nearer and said:
"Will you sweep away the innocent with the guilty? 
Suppose there were fifty innocent people in the city;
would you wipe out the place, rather than spare it
for the sake of the fifty innocent people within it? 
Far be it from you to do such a thing,
to make the innocent die with the guilty
so that the innocent and the guilty would be treated alike! 
Should not the judge of all the world act with justice?" 
The LORD replied,
"If I find fifty innocent people in the city of Sodom,
I will spare the whole place for their sake." 
Abraham spoke up again:
"See how I am presuming to speak to my Lord,
though I am but dust and ashes! 
What if there are five less than fifty innocent people? 
Will you destroy the whole city because of those five?" 
He answered, "I will not destroy it, if I find forty-five there."
But Abraham persisted, saying "What if only forty are found there?" 
He replied, "I will forbear doing it for the sake of the forty." 
Then Abraham said, "Let not my Lord grow impatient if I go on. 
What if only thirty are found there?" 
He replied, "I will forbear doing it if I can find but thirty there." 
Still Abraham went on,
"Since I have thus dared to speak to my Lord,
what if there are no more than twenty?" 
The LORD answered, "I will not destroy it, for the sake of the twenty."
But he still persisted:
"Please, let not my Lord grow angry if I speak up this last time. 
What if there are at least ten there?" 
He replied, "For the sake of those ten, I will not destroy it."

Asking the big questions: Is there anything that stuck out to you from this reading? Is the God of the Old Testament different from the God of the New Testament? What does this reading reveal about God's mercy?


Second Reading (Colossians 2:12-14)

Brothers and sisters:
You were buried with him in baptism,
in which you were also raised with him
through faith in the power of God,
who raised him from the dead.
And even when you were dead
in transgressions and the uncircumcision of your flesh,
he brought you to life along with him,
having forgiven us all our transgressions;
 obliterating the bond against us, with its legal claims,
which was opposed to us,
he also removed it from our midst, nailing it to the cross.

Asking the big questions: Is there anything that stuck out to you from this reading? How are we buried with Christ in Baptism? What is the bond against us?

Gospel (Luke 11:1-13)

Jesus was praying in a certain place, and when he had finished,
one of his disciples said to him,
"Lord, teach us to pray just as John taught his disciples."
He said to them, "When you pray, say:
Father, hallowed be your name,
your kingdom come.
Give us each day our daily bread
and forgive us our sins
for we ourselves forgive everyone in debt to us,
and do not subject us to the final test."

And he said to them, "Suppose one of you has a friend
to whom he goes at midnight and says,
'Friend, lend me three loaves of bread,
for a friend of mine has arrived at my house from a journey
and I have nothing to offer him,'
and he says in reply from within,
'Do not bother me; the door has already been locked
and my children and I are already in bed.
I cannot get up to give you anything.'
I tell you,
if he does not get up to give the visitor the loaves
because of their friendship,
he will get up to give him whatever he needs
because of his persistence.

"And I tell you, ask and you will receive;
seek and you will find;
knock and the door will be opened to you.
For everyone who asks, receives;
and the one who seeks, finds;
and to the one who knocks, the door will be opened.
What father among you would hand his son a snake
when he asks for a fish?
Or hand him a scorpion when he asks for an egg?
If you then, who are wicked,
know how to give good gifts to your children,
how much more will the Father in heaven
give the Holy Spirit to those who ask him?"

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do people often find prayer difficult?  What is Jesus' point about persistence? How are we supposed to ask God for things?

Word Wide Open: The Sixteenth Sunday in Ordinary Time (C)

Reading (Genesis 18:1-10A)

The LORD appeared to Abraham by the terebinth of Mamre,
as he sat in the entrance of his tent,
while the day was growing hot. 
Looking up, Abraham saw three men standing nearby. 
When he saw them, he ran from the entrance of the tent to greet them;
and bowing to the ground, he said:
"Sir, if I may ask you this favor,
please do not go on past your servant. 
Let some water be brought, that you may bathe your feet,
and then rest yourselves under the tree. 
Now that you have come this close to your servant,
let me bring you a little food, that you may refresh yourselves;
and afterward you may go on your way." 
The men replied, "Very well, do as you have said."

Abraham hastened into the tent and told Sarah,
"Quick, three measures of fine flour! Knead it and make rolls." 
He ran to the herd, picked out a tender, choice steer,
and gave it to a servant, who quickly prepared it. 
Then Abraham got some curds and milk,
as well as the steer that had been prepared,
and set these before the three men;
and he waited on them under the tree while they ate.

They asked Abraham, "Where is your wife Sarah?"
He replied, "There in the tent." 
One of them said, "I will surely return to you about this time next year,
and Sarah will then have a son."

Asking the big questions: Is there anything that stuck out to you from this reading? Why is being hospitable so important for our faith life? What is significant about the promise made to Abraham?


Second Reading (Colossians 1:24-28)

Brothers and sisters:
Now I rejoice in my sufferings for your sake,
and in my flesh I am filling up
what is lacking in the afflictions of Christ
on behalf of his body, which is the church,
of which I am a minister
in accordance with God's stewardship given to me
to bring to completion for you the word of God,
the mystery hidden from ages and from generations past.
But now it has been manifested to his holy ones,
to whom God chose to make known the riches of the glory
of this mystery among the Gentiles;
it is Christ in you, the hope for glory.
It is he whom we proclaim,
admonishing everyone and teaching everyone with all wisdom,
that we may present everyone perfect in Christ.

Asking the big questions: Is there anything that stuck out to you from this reading? Why should we rejoice in our sufferings? Are the afflictions of Christ lacking? How does God make the riches of glory known?

Gospel (Luke 10:38-42)

Jesus entered a village
where a woman whose name was Martha welcomed him.
She had a sister named Mary
who sat beside the Lord at his feet listening to him speak.
Martha, burdened with much serving, came to him and said,
"Lord, do you not care
that my sister has left me by myself to do the serving?
Tell her to help me."
The Lord said to her in reply,
"Martha, Martha, you are anxious and worried about many things.
There is need of only one thing.
Mary has chosen the better part
and it will not be taken from her."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why is Mary's part better? How are we often like Martha? How can we trust God more?