Word Wide Open: The Twenty-Sixth Sunday in Ordinary Time (C) - 9/28/25

First Reading (Amos 6:1a, 4-7)

A reading from the Book of the Prophet Amos.

Thus says the LORD the God of hosts:

 Woe to the complacent in Zion!

 Lying upon beds of ivory,

 stretched comfortably on their couches,

 they eat lambs taken from the flock,

 and calves from the stall!

 Improvising to the music of the harp,

 like David, they devise their own accompaniment.

 They drink wine from bowls

 and anoint themselves with the best oils;

 yet they are not made ill by the collapse of Joseph!

 Therefore, now they shall be the first to go into exile,

 and their wanton revelry shall be done away with.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? What is complacency? Why is it bad for our faith?

Second Reading (1 Timothy 6:11-16)

A reading from the First Letter of St. Paul to Timothy. 

But you, man of God, pursue righteousness,

devotion, faith, love, patience, and gentleness.

Compete well for the faith.

Lay hold of eternal life, to which you were called

when you made the noble confession in the presence of many witnesses.

I charge you before God, who gives life to all things,

and before Christ Jesus,

who gave testimony under Pontius Pilate for the noble confession,

to keep the commandment without stain or reproach

until the appearance of our Lord Jesus Christ

that the blessed and only ruler

will make manifest at the proper time,

the King of kings and Lord of lords,

who alone has immortality, who dwells in unapproachable light,

and whom no human being has seen or can see.

To him be honor and eternal power.  Amen.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How do we compete well for the faith? What does that look like?

Gospel (Luke 16:19-31)

A reading from the Holy Gospel according to Luke.

Jesus said to the Pharisees:

"There was a rich man who dressed in purple garments and fine linen

and dined sumptuously each day.

And lying at his door was a poor man named Lazarus, covered with sores,

who would gladly have eaten his fill of the scraps

that fell from the rich man's table.

Dogs even used to come and lick his sores.

When the poor man died,

he was carried away by angels to the bosom of Abraham.

The rich man also died and was buried,

and from the netherworld, where he was in torment,

he raised his eyes and saw Abraham far off

and Lazarus at his side.

And he cried out, 'Father Abraham, have pity on me.

Send Lazarus to dip the tip of his finger in water and cool my tongue,

for I am suffering torment in these flames.'

Abraham replied,

'My child, remember that you received

what was good during your lifetime

while Lazarus likewise received what was bad;

but now he is comforted here, whereas you are tormented.

Moreover, between us and you a great chasm is established

to prevent anyone from crossing who might wish to go

from our side to yours or from your side to ours.'

He said, 'Then I beg you, father,

send him to my father's house, for I have five brothers,

so that he may warn them,

lest they too come to this place of torment.'

But Abraham replied, 'They have Moses and the prophets.

Let them listen to them.'

He said, 'Oh no, father Abraham,

but if someone from the dead goes to them, they will repent.'

Then Abraham said, 'If they will not listen to Moses and the prophets,

neither will they be persuaded if someone should rise from the dead.'"

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? Who is like Lazarus in our lives that we are called to serve? Why do people not like discussing faith?

Word Wide Open: The Twenty-Fifth Sunday in Ordinary Time (C) - 9/21/25

First Reading (Amos 8:4-7)

A reading from the Book of the Prophet Amos.

Hear this, you who trample upon the needy

 and destroy the poor of the land!

 "When will the new moon be over," you ask,

 "that we may sell our grain,

 and the sabbath, that we may display the wheat?

 We will diminish the ephah,

 add to the shekel,

 and fix our scales for cheating!

 We will buy the lowly for silver,

 and the poor for a pair of sandals;

 even the refuse of the wheat we will sell!"

 The LORD has sworn by the pride of Jacob:

 Never will I forget a thing they have done!

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How do we recognize and serve the needy in our lives?

Second Reading (Phillipians 2:6-11)

A reading from the Letter of St. Paul to Phillipians. 

Brothers and sisters:

Christ Jesus, though he was in the form of God,

did not regard equality with God something to be grasped.

Rather, he emptied himself,

taking the form of a slave,

coming in human likeness;

and found human in appearance,

he humbled himself,

becoming obedient to death,

even death on a cross.

Because of this, God greatly exalted him

and bestowed on him the name

that is above every name,

that at the name of Jesus

every knee should bend,

of those in heaven and on earth and under the earth,

and every tongue confess that

Jesus Christ is Lord,

to the glory of God the Father.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How do we live quiet and tranquil lives?

Gospel (Luke 16:1-13)

A reading from the Holy Gospel according to Luke.

Jesus said to his disciples,

"A rich man had a steward

who was reported to him for squandering his property.

He summoned him and said,

'What is this I hear about you?

Prepare a full account of your stewardship,

because you can no longer be my steward.'

The steward said to himself, 'What shall I do,

now that my master is taking the position of steward away from me?

I am not strong enough to dig and I am ashamed to beg.

I know what I shall do so that,

when I am removed from the stewardship,

they may welcome me into their homes.'

He called in his master's debtors one by one.

To the first he said,

'How much do you owe my master?'

He replied, 'One hundred measures of olive oil.'

He said to him, 'Here is your promissory note.

Sit down and quickly write one for fifty.'

Then to another the steward said, 'And you, how much do you owe?'

He replied, 'One hundred kors of wheat.'

The steward said to him, 'Here is your promissory note;

write one for eighty.'

And the master commended that dishonest steward for acting prudently.

"For the children of this world

are more prudent in dealing with their own generation

than are the children of light.

I tell you, make friends for yourselves with dishonest wealth,

so that when it fails, you will be welcomed into eternal dwellings.

The person who is trustworthy in very small matters

is also trustworthy in great ones;

and the person who is dishonest in very small matters

is also dishonest in great ones.

If, therefore, you are not trustworthy with dishonest wealth,

who will trust you with true wealth?

If you are not trustworthy with what belongs to another,

who will give you what is yours?

No servant can serve two masters.

He will either hate one and love the other,

or be devoted to one and despise the other.

You cannot serve both God and mammon."

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How do material things distract us from God? What are the false gods we sometimes serve?

Word Wide Open: Feast of the Exaltation of the Holy Cross (C) - 9/14/25

First Reading (Numbers 21:4b-9)

A reading from the Book of Numbers.

With their patience worn out by the journey,

the people complained against God and Moses,

"Why have you brought us up from Egypt to die in this desert,

where there is no food or water?

We are disgusted with this wretched food!"

In punishment the LORD sent among the people saraph serpents,

which bit the people so that many of them died.

Then the people came to Moses and said,

"We have sinned in complaining against the LORD and you.

Pray the LORD to take the serpents from us."

So Moses prayed for the people, and the LORD said to Moses,

"Make a saraph and mount it on a pole,

and if any who have been bitten look at it, they will live."

Moses accordingly made a bronze serpent and mounted it on a pole,

and whenever anyone who had been bitten by a serpent

looked at the bronze serpent, he lived.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Why is it so easy to blame God for our problems?

Second Reading (Phillipians 2:6-11)

A reading from the Letter of St. Paul to Phillipians. 

Brothers and sisters:

Christ Jesus, though he was in the form of God,

did not regard equality with God something to be grasped.

Rather, he emptied himself,

taking the form of a slave,

coming in human likeness;

and found human in appearance,

he humbled himself,

becoming obedient to death,

even death on a cross.

Because of this, God greatly exalted him

and bestowed on him the name

that is above every name,

that at the name of Jesus

every knee should bend,

of those in heaven and on earth and under the earth,

and every tongue confess that

Jesus Christ is Lord,

to the glory of God the Father.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How can we empty ourselves?

Gospel (John 3:13-17)

A reading from the Holy Gospel according to John.

Jesus said to Nicodemus:

"No one has gone up to heaven

except the one who has come down from heaven, the Son of Man.

And just as Moses lifted up the serpent in the desert,

so must the Son of Man be lifted up,

so that everyone who believes in him may have eternal life."

For God so loved the world that he gave his only Son,

so that everyone who believes in him might not perish

but might have eternal life.

For God did not send his Son into the world to condemn the world,

but that the world might be saved through him.

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? How does believing in Jesus give us eternal life? What are ways we can share in the cross of Christ?

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (C) - 9/7/25

 

First Reading (Wisdom 9:13-18b)

A reading from the Book of Wisdom.

 Who can know God’s counsel,

 or who can conceive what the LORD intends?

 For the deliberations of mortals are timid,

 and unsure are our plans.

 For the corruptible body burdens the soul

 and the earthen shelter weighs down the mind that has many concerns.

 And scarce do we guess the things on earth,

 and what is within our grasp we find with difficulty;

 but when things are in heaven, who can search them out?

 Or who ever knew your counsel, except you had given wisdom

 and sent your holy spirit from on high?

 And thus were the paths of those on earth made straight.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? How does our human nature impact our soul?

Second Reading (Philemon 9-10, 12-17)

A reading from the Letter of St. Paul to Philemon. 

I, Paul, an old man,

and now also a prisoner for Christ Jesus,

urge you on behalf of my child Onesimus,

whose father I have become in my imprisonment;

I am sending him, that is, my own heart, back to you.

I should have liked to retain him for myself,

so that he might serve me on your behalf

in my imprisonment for the gospel,

but I did not want to do anything without your consent,

so that the good you do might not be forced but voluntary.

Perhaps this is why he was away from you for a while,

that you might have him back forever,

no longer as a slave

but more than a slave, a brother,

beloved especially to me, but even more so to you,

as a man and in the Lord.

So if you regard me as a partner, welcome him as you would me.

The word of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this reading? Who are God’s messengers in our lives?

Gospel (Luke 14:25-33)

A reading from the Holy Gospel according to Luke.

Great crowds were traveling with Jesus,

and he turned and addressed them,

“If anyone comes to me without hating his father and mother,

wife and children, brothers and sisters,

and even his own life,

he cannot be my disciple.

Whoever does not carry his own cross and come after me

cannot be my disciple.

Which of you wishing to construct a tower

does not first sit down and calculate the cost

to see if there is enough for its completion?

Otherwise, after laying the foundation

and finding himself unable to finish the work

the onlookers should laugh at him and say,

‘This one began to build but did not have the resources to finish.’

Or what king marching into battle would not first sit down

and decide whether with ten thousand troops

he can successfully oppose another king

advancing upon him with twenty thousand troops?

But if not, while he is still far away,

he will send a delegation to ask for peace terms.

In the same way,

anyone of you who does not renounce all his possessions

cannot be my disciple.”

The Gospel of the Lord.

Asking the big questions: Do you have any questions about this reading? Is there anything that stuck out to you from this Gospel reading? Does Jesus want us to hate our families or our own lives? What does carrying our crosses look like?