Word Wide Open: The Eighteenth Sunday in Ordinary Time (C) - 7/31/22

 

First Reading (Ecclesiastes 1:2, 2:21-23)

A reading from the Book of Ecclesiastes.

Vanity of vanities, says Qoheleth,

vanity of vanities!  All things are vanity!

Here is one who has labored with wisdom and knowledge and skill,

and yet to another who has not labored over it,

he must leave property. 

This also is vanity and a great misfortune. 

For what profit comes to man from all the toil and anxiety of heart

with which he has labored under the sun? 

All his days sorrow and grief are his occupation;

even at night his mind is not at rest. 

This also is vanity.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is vanity and why is it a problem? What are things we let consume our lives that aren't God?

Second Reading (Colossians 3:1-5, 9-11)

A reading from the Letter of St. Paul to the Colossians.

Brothers and sisters:

If you were raised with Christ, seek what is above,

where Christ is seated at the right hand of God.

Think of what is above, not of what is on earth. 

For you have died,

and your life is hidden with Christ in God. 

When Christ your life appears,

then you too will appear with him in glory.

Put to death, then, the parts of you that are earthly:

immorality, impurity, passion, evil desire,

and the greed that is idolatry. 

Stop lying to one another,

since you have taken off the old self with its practices

and have put on the new self,

which is being renewed, for knowledge,

in the image of its creator. 

Here there is not Greek and Jew,

circumcision and uncircumcision,

barbarian, Scythian, slave, free;

but Christ is all and in all.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are things that need to be put to death in our lives?

Gospel (Luke 12:13-21)

A reading from the Holy Gospel according to Luke.

Someone in the crowd said to Jesus,

“Teacher, tell my brother to share the inheritance with me.” 

He replied to him,

“Friend, who appointed me as your judge and arbitrator?” 

Then he said to the crowd,

“Take care to guard against all greed,

for though one may be rich,

one’s life does not consist of possessions.”

Then he told them a parable. 

“There was a rich man whose land produced a bountiful harvest. 

He asked himself, ‘What shall I do,

for I do not have space to store my harvest?’

And he said, ‘This is what I shall do:

I shall tear down my barns and build larger ones. 

There I shall store all my grain and other goods

and I shall say to myself, “Now as for you,

you have so many good things stored up for many years,

rest, eat, drink, be merry!”’

But God said to him,

‘You fool, this night your life will be demanded of you;

and the things you have prepared, to whom will they belong?’

Thus will it be for all who store up treasure for themselves

but are not rich in what matters to God.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why is it so easy to be obsessed with possessions? How do we become rich in what matters to God?

Word Wide Open: The Seventeenth Sunday in Ordinary Time (C) - 7/24/22

First Reading (Genesis 18:20-32)

A reading from the Book of Genesis.

In those days, the LORD said: "The outcry against Sodom and Gomorrah is so great,

and their sin so grave,

that I must go down and see whether or not their actions

fully correspond to the cry against them that comes to me. 

I mean to find out."

While Abraham's visitors walked on farther toward Sodom,

the LORD remained standing before Abraham. 

Then Abraham drew nearer and said:

"Will you sweep away the innocent with the guilty? 

Suppose there were fifty innocent people in the city;

would you wipe out the place, rather than spare it

for the sake of the fifty innocent people within it? 

Far be it from you to do such a thing,

to make the innocent die with the guilty

so that the innocent and the guilty would be treated alike! 

Should not the judge of all the world act with justice?" 

The LORD replied,

"If I find fifty innocent people in the city of Sodom,

I will spare the whole place for their sake." 

Abraham spoke up again:

"See how I am presuming to speak to my Lord,

though I am but dust and ashes! 

What if there are five less than fifty innocent people? 

Will you destroy the whole city because of those five?" 

He answered, "I will not destroy it, if I find forty-five there."

But Abraham persisted, saying "What if only forty are found there?" 

He replied, "I will forbear doing it for the sake of the forty." 

Then Abraham said, "Let not my Lord grow impatient if I go on. 

What if only thirty are found there?" 

He replied, "I will forbear doing it if I can find but thirty there." 

Still Abraham went on,

"Since I have thus dared to speak to my Lord,

what if there are no more than twenty?" 

The LORD answered, "I will not destroy it, for the sake of the twenty."

But he still persisted:

"Please, let not my Lord grow angry if I speak up this last time. 

What if there are at least ten there?" 

He replied, "For the sake of those ten, I will not destroy it."

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does God listen to Abraham in this reading? Can God change His mind?

Second Reading (Colossians 2:12-14)

A reading from the Letter of St. Paul to the Colossians.

Brothers and sisters:

You were buried with him in baptism,

in which you were also raised with him

through faith in the power of God,

who raised him from the dead. 

And even when you were dead

in transgressions and the uncircumcision of your flesh,

he brought you to life along with him,

having forgiven us all our transgressions;

 obliterating the bond against us, with its legal claims,

which was opposed to us,

he also removed it from our midst, nailing it to the cross.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be buried with Christ in Baptism?

Gospel (Luke 11:1-13)

A reading from the Holy Gospel according to Luke.

Jesus was praying in a certain place, and when he had finished,

one of his disciples said to him,

"Lord, teach us to pray just as John taught his disciples." 

He said to them, "When you pray, say:

Father, hallowed be your name,

your kingdom come.

Give us each day our daily bread

and forgive us our sins

for we ourselves forgive everyone in debt to us,

and do not subject us to the final test."

And he said to them, "Suppose one of you has a friend

to whom he goes at midnight and says,

'Friend, lend me three loaves of bread,

for a friend of mine has arrived at my house from a journey

and I have nothing to offer him,'

and he says in reply from within,

'Do not bother me; the door has already been locked

and my children and I are already in bed. 

I cannot get up to give you anything.'

I tell you,

if he does not get up to give the visitor the loaves

because of their friendship,

he will get up to give him whatever he needs

because of his persistence.

"And I tell you, ask and you will receive;

seek and you will find;

knock and the door will be opened to you. 

For everyone who asks, receives;

and the one who seeks, finds;

and to the one who knocks, the door will be opened. 

What father among you would hand his son a snake

when he asks for a fish? 

Or hand him a scorpion when he asks for an egg? 

If you then, who are wicked,

know how to give good gifts to your children,

how much more will the Father in heaven

give the Holy Spirit to those who ask him?"

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What sticks out to you from the Our Father? Why is persistence so important in prayer? What should we ask God for?

Word Wide Open: The Sixteenth Sunday in Ordinary Time (C) - 7/17/22

First Reading (Genesis 18:1-10a)

A reading from the Book of Genesis.

The LORD appeared to Abraham by the terebinth of Mamre,

as he sat in the entrance of his tent,

while the day was growing hot. 

Looking up, Abraham saw three men standing nearby. 

When he saw them, he ran from the entrance of the tent to greet them;

and bowing to the ground, he said:

"Sir, if I may ask you this favor,

please do not go on past your servant. 

Let some water be brought, that you may bathe your feet,

and then rest yourselves under the tree. 

Now that you have come this close to your servant,

let me bring you a little food, that you may refresh yourselves;

and afterward you may go on your way." 

The men replied, "Very well, do as you have said."

Abraham hastened into the tent and told Sarah,

"Quick, three measures of fine flour! Knead it and make rolls." 

He ran to the herd, picked out a tender, choice steer,

and gave it to a servant, who quickly prepared it. 

Then Abraham got some curds and milk,

as well as the steer that had been prepared,

and set these before the three men;

and he waited on them under the tree while they ate.

They asked Abraham, "Where is your wife Sarah?"

He replied, "There in the tent." 

One of them said, "I will surely return to you about this time next year,

and Sarah will then have a son."

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be a servant of God? 

Second Reading (Colossians 1:24-28)

A reading from the Letter of St. Paul to the Colossians.

Brothers and sisters:

Now I rejoice in my sufferings for your sake,

and in my flesh I am filling up

what is lacking in the afflictions of Christ

on behalf of his body, which is the church,

of which I am a minister

in accordance with God's stewardship given to me

to bring to completion for you the word of God,

the mystery hidden from ages and from generations past.

But now it has been manifested to his holy ones,

to whom God chose to make known the riches of the glory

of this mystery among the Gentiles;

it is Christ in you, the hope for glory. 

It is he whom we proclaim,

admonishing everyone and teaching everyone with all wisdom,

that we may present everyone perfect in Christ.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Is there anything lacking in the afflictions of Christ? How do we achieve perfection?

Gospel (Luke 10:38-42)

A reading from the Holy Gospel according to Luke.

Jesus entered a village 

where a woman whose name was Martha welcomed him.

She had a sister named Mary

who sat beside the Lord at his feet listening to him speak. 

Martha, burdened with much serving, came to him and said,

"Lord, do you not care

that my sister has left me by myself to do the serving? 

Tell her to help me." 

The Lord said to her in reply,

"Martha, Martha, you are anxious and worried about many things. 

There is need of only one thing. 

Mary has chosen the better part

and it will not be taken from her."

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why has Mary chosen the better part? Why is it so easy to allow anxiety consume our lives? How can we grow in trust that the Lord will provide for us?

Word Wide Open: The Fifteenth Sunday in Ordinary Time (C) - 7/10/22

First Reading (Deuteronomy 30:10-14)

A reading from the Book of Deuteronomy.

Moses said to the people:

"If only you would heed the voice of the LORD, your God,

and keep his commandments and statutes

that are written in this book of the law,

when you return to the LORD, your God,

with all your heart and all your soul.

"For this command that I enjoin on you today

is not too mysterious and remote for you.

It is not up in the sky, that you should say,

'Who will go up in the sky to get it for us

and tell us of it, that we may carry it out?'

Nor is it across the sea, that you should say,

'Who will cross the sea to get it for us

and tell us of it, that we may carry it out?'

No, it is something very near to you,

already in your mouths and in your hearts;

you have only to carry it out."

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we better hear God's voice? What does returning to the Lord look like?

Second Reading (Colossians 1:15-20)

A reading from the Letter of St. Paul to the Colossians.

Christ Jesus is the image of the invisible God,

the firstborn of all creation.

For in him were created all things in heaven and on earth,

the visible and the invisible,

whether thrones or dominions or principalities or powers;

all things were created through him and for him.

He is before all things,

and in him all things hold together.

He is the head of the body, the church.

He is the beginning, the firstborn from the dead,

that in all things he himself might be preeminent.

For in him all the fullness was pleased to dwell,

and through him to reconcile all things for him,

making peace by the blood of his cross

through him, whether those on earth or those in heaven.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How is Jesus the image of God? How does God hold all things together?

Gospel (Luke 10:25-37)

A reading from the Holy Gospel according to Luke.

There was a scholar of the law who stood up to test Jesus and said,

"Teacher, what must I do to inherit eternal life?"

Jesus said to him, "What is written in the law?

How do you read it?"

He said in reply,

"You shall love the Lord, your God,

with all your heart,

with all your being,

with all your strength,

and with all your mind,

and your neighbor as yourself."

He replied to him, "You have answered correctly;

do this and you will live."

But because he wished to justify himself, he said to Jesus,

"And who is my neighbor?"

Jesus replied,

"A man fell victim to robbers

as he went down from Jerusalem to Jericho.

They stripped and beat him and went off leaving him half-dead.

A priest happened to be going down that road,

but when he saw him, he passed by on the opposite side.

Likewise a Levite came to the place,

and when he saw him, he passed by on the opposite side.

But a Samaritan traveler who came upon him

was moved with compassion at the sight.

He approached the victim,

poured oil and wine over his wounds and bandaged them.

Then he lifted him up on his own animal,

took him to an inn, and cared for him.

The next day he took out two silver coins

and gave them to the innkeeper with the instruction,

'Take care of him.

If you spend more than what I have given you,

I shall repay you on my way back.'

Which of these three, in your opinion,

was neighbor to the robbers' victim?"

He answered, "The one who treated him with mercy."

Jesus said to him, "Go and do likewise."

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Who are the neighbors Jesus is calling us to love? Why is mercy central to the Christian faith?