Word Wide Open: The Eighth Sunday in Ordinary Time (C) - 2/27/22

First Reading (Sirach 27:4-7)

A reading from the Book of Sirach.

When a sieve is shaken, the husks appear;

so do one’s faults when one speaks.

As the test of what the potter molds is in the furnace,

so in tribulation is the test of the just.

The fruit of a tree shows the care it has had;

so too does one’s speech disclose the bent of one’s mind.

Praise no one before he speaks,

for it is then that people are tested.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does how we speak reveal our character?


Second Reading (1 Corinthians 15:54-58)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

When this which is corruptible clothes itself with incorruptibility

and this which is mortal clothes itself with immortality,

then the word that is written shall come about:

            Death is swallowed up in victory.

                        Where, O death, is your victory?

                        Where, O death, is your sting?

The sting of death is sin,

and the power of sin is the law.

But thanks be to God who gives us the victory

through our Lord Jesus Christ.

Therefore, my beloved brothers and sisters,

be firm, steadfast, always fully devoted to the work of the Lord,

knowing that in the Lord your labor is not in vain.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does sin bring about death? 

Gospel (Luke 6:39-45)

A reading from the Holy Gospel according to Luke.

Jesus told his disciples a parable,

“Can a blind person guide a blind person?

Will not both fall into a pit?

No disciple is superior to the teacher;

but when fully trained,

every disciple will be like his teacher.

Why do you notice the splinter in your brother’s eye,

but do not perceive the wooden beam in your own?

How can you say to your brother,

‘Brother, let me remove that splinter in your eye,’

when you do not even notice the wooden beam in your own eye?

You hypocrite!  Remove the wooden beam from your eye first;

then you will see clearly

to remove the splinter in your brother’s eye.

“A good tree does not bear rotten fruit,

nor does a rotten tree bear good fruit.

For every tree is known by its own fruit.

For people do not pick figs from thornbushes,

nor do they gather grapes from brambles.

A good person out of the store of goodness in his heart produces good,

but an evil person out of a store of evil produces evil;

for from the fullness of the heart the mouth speaks.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is good fruit? How do we produce "good fruit" in our lives? How can we be like our teacher?

Word Wide Open: The Seventh Sunday in Ordinary Time (C) - 2/20/22

First Reading (1 Samuel 26:2, 7-9, 12-13, 22-23)

A reading from the First Book of Samuel.

In those days, Saul went down to the desert of Ziph

with three thousand picked men of Israel,

to search for David in the desert of Ziph.

So David and Abishai went among Saul’s soldiers by night

and found Saul lying asleep within the barricade,

with his spear thrust into the ground at his head

and Abner and his men sleeping around him.

Abishai whispered to David:

“God has delivered your enemy into your grasp this day.

Let me nail him to the ground with one thrust of the spear;

I will not need a second thrust!”

But David said to Abishai, “Do not harm him,

for who can lay hands on the LORD’s anointed and remain unpunished?”

So David took the spear and the water jug from their place at Saul’s head,

and they got away without anyone’s seeing or knowing or awakening.

All remained asleep,

because the LORD had put them into a deep slumber.

Going across to an opposite slope,

David stood on a remote hilltop

at a great distance from Abner, son of Ner, and the troops.

He said: “Here is the king’s spear.

Let an attendant come over to get it.

The LORD will reward each man for his justice and faithfulness.

Today, though the LORD delivered you into my grasp,

I would not harm the LORD’s anointed.”

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is showing mercy so important? 


Second Reading (1 Corinthians 15:45-49)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

It is written, The first man, Adam, became a living being, 

the last Adam a life-giving spirit.

But the spiritual was not first;

rather the natural and then the spiritual.

The first man was from the earth, earthly;

the second man, from heaven.

As was the earthly one, so also are the earthly,

and as is the heavenly one, so also are the heavenly.

Just as we have borne the image of the earthly one,

we shall also bear the image of the heavenly one.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean that we are both spiritual and earthly? Why is it important to consider both?

Gospel (Luke 6:27-38)

A reading from the Holy Gospel according to Luke.

Jesus said to his disciples:

“To you who hear I say,

love your enemies, do good to those who hate you,

bless those who curse you, pray for those who mistreat you.

To the person who strikes you on one cheek,

offer the other one as well,

and from the person who takes your cloak,

do not withhold even your tunic.

Give to everyone who asks of you,

and from the one who takes what is yours do not demand it back.

Do to others as you would have them do to you.

For if you love those who love you,

what credit is that to you?

Even sinners love those who love them.

And if you do good to those who do good to you,

what credit is that to you?

Even sinners do the same.

If you lend money to those from whom you expect repayment,

what credit is that to you?

Even sinners lend to sinners,

and get back the same amount.

But rather, love your enemies and do good to them,

and lend expecting nothing back;

then your reward will be great

and you will be children of the Most High,

for he himself is kind to the ungrateful and the wicked.

Be merciful, just as your Father is merciful.

“Stop judging and you will not be judged.

Stop condemning and you will not be condemned.

Forgive and you will be forgiven.

Give, and gifts will be given to you;

a good measure, packed together, shaken down, and overflowing,

will be poured into your lap.

For the measure with which you measure

will in return be measured out to you.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How can we be merciful like God? What is Jesus saying about justice in this reading?

Word Wide Open: The Sixth Sunday in Ordinary Time (C) - 2/13/22

First Reading (Jeremiah 17:5-8)

A reading from the Book of the Prophet Jeremiah.

Thus says the LORD:

            Cursed is the one who trusts in human beings,

                        who seeks his strength in flesh,

                        whose heart turns away from the LORD.

            He is like a barren bush in the desert

                        that enjoys no change of season,

            but stands in a lava waste,

                        a salt and empty earth.

            Blessed is the one who trusts in the LORD,

                        whose hope is the LORD.

            He is like a tree planted beside the waters

                        that stretches out its roots to the stream:

            it fears not the heat when it comes;

                        its leaves stay green;

            in the year of drought it shows no distress,

                        but still bears fruit.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is wrong with trusting in human ways? 


Second Reading (1 Corinthians 15:12, 16-20)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

If Christ is preached as raised from the dead,

how can some among you say there is no resurrection of the dead?

If the dead are not raised, neither has Christ been raised,

and if Christ has not been raised, your faith is vain;

you are still in your sins.

Then those who have fallen asleep in Christ have perished.

If for this life only we have hoped in Christ,

we are the most pitiable people of all.

But now Christ has been raised from the dead,

the firstfruits of those who have fallen asleep.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is the resurrection an essential part of our faith? 

Gospel (Luke 6:17, 20-26)

A reading from the Holy Gospel according to Luke.

Jesus came down with the Twelve

and stood on a stretch of level ground

with a great crowd of his disciples

and a large number of the people

from all Judea and Jerusalem

and the coastal region of Tyre and Sidon.

And raising his eyes toward his disciples he said:

            “Blessed are you who are poor,

                        for the kingdom of God is yours.

            Blessed are you who are now hungry,

                        for you will be satisfied.

            Blessed are you who are now weeping,

                        for you will laugh.

            Blessed are you when people hate you,

                        and when they exclude and insult you,

                        and denounce your name as evil

                        on account of the Son of Man.

Rejoice and leap for joy on that day!

Behold, your reward will be great in heaven.

For their ancestors treated the prophets in the same way.

            But woe to you who are rich,

                        for you have received your consolation.

            Woe to you who are filled now,

                        for you will be hungry.

            Woe to you who laugh now,

                        for you will grieve and weep.

            Woe to you when all speak well of you,

                        for their ancestors treated the false prophets in this way.”

 

The Gospel of the Lord.

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What do the beatitudes teach us about living a faithful life? What are the problems with the other things Jesus lists?