Wednesday, December 30, 2020

Word Wide Open: The Epiphany of the Lord (B) - 1/3/21




First Reading (Isaiah 60:1-6)

A reading from the Book of the Prophet Isaiah.

Rise up in splendor, Jerusalem!  Your light has come,

the glory of the Lord shines upon you.

See, darkness covers the earth,

and thick clouds cover the peoples;

but upon you the LORD shines,

and over you appears his glory.

Nations shall walk by your light,

and kings by your shining radiance.

Raise your eyes and look about;

they all gather and come to you:

your sons come from afar,

and your daughters in the arms of their nurses.


Then you shall be radiant at what you see,

your heart shall throb and overflow,

for the riches of the sea shall be emptied out before you,

the wealth of nations shall be brought to you.

Caravans of camels shall fill you,

dromedaries from Midian and Ephah;

all from Sheba shall come

bearing gold and frankincense,

and proclaiming the praises of the LORD.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What darkness covers the earth and how does it impact all people? How does God reveal His glory on earth?


Second Reading (Ephesians 3:2-3A, 5-6)

A reading from the Letter of St. Paul to the Ephesians.

Brothers and sisters:
You have heard of the stewardship of God's grace 
that was given to me for your benefit, 
namely, that the mystery was made known to me by revelation.
It was not made known to people in other generations 
as it has now been revealed
to his holy apostles and prophets by the Spirit: 
that the Gentiles are coheirs, members of the same body,
and copartners in the promise in Christ Jesus through the gospel.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can our experience of faith help others?


Gospel (Matthew 2:1-12)

A reading from the Holy Gospel according to Matthew.

When Jesus was born in Bethlehem of Judea,

in the days of King Herod, 

behold, magi from the east arrived in Jerusalem, saying, 

"Where is the newborn king of the Jews?

We saw his star at its rising

and have come to do him homage."

When King Herod heard this,

he was greatly troubled, 

and all Jerusalem with him.

Assembling all the chief priests and the scribes of the people, 

He inquired of them where the Christ was to be born.

They said to him, "In Bethlehem of Judea, 

for thus it has been written through the prophet:

And you, Bethlehem, land of Judah,

are by no means least among the rulers of Judah;

since from you shall come a ruler,

who is to shepherd my people Israel."

Then Herod called the magi secretly 

and ascertained from them the time of the star's appearance.

He sent them to Bethlehem and said, 

"Go and search diligently for the child.

When you have found him, bring me word, 

that I too may go and do him homage."

After their audience with the king they set out.

And behold, the star that they had seen at its rising preceded them, 

until it came and stopped over the place where the child was.

They were overjoyed at seeing the star, 

and on entering the house

they saw the child with Mary his mother.

They prostrated themselves and did him homage.

Then they opened their treasures 

and offered him gifts of gold, frankincense, and myrrh.

And having been warned in a dream not to return to Herod, 

they departed for their country by another way.


The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? In what ways was Jesus a king? What does it mean to honor God with our lives? What do the gifts symbolize?


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, December 23, 2020

Word Wide Open: The Holy Family of Jesus, Mary and Joseph (B)




First Reading (Sirach 3:2-6, 12-14)

A reading from the Book of Sirach.

God sets a father in honor over his children;

a mother’s authority he confirms over her sons.

Whoever honors his father atones for sins,

and preserves himself from them.

When he prays, he is heard;

he stores up riches who reveres his mother.

Whoever honors his father is gladdened by children,

and, when he prays, is heard.

Whoever reveres his father will live a long life;

he who obeys his father brings comfort to his mother.


My son, take care of your father when he is old;

grieve him not as long as he lives.

Even if his mind fail, be considerate of him;

revile him not all the days of his life;

kindness to a father will not be forgotten,

firmly planted against the debt of your sins

—a house raised in justice to you.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to honor someone? How do can we honor our earthly and heavenly fathers more?


Second Reading (Colossians 3:12-21)

A reading from the Letter of St. Paul to the Colossians.

Brothers and sisters:
Put on, as God’s chosen ones, holy and beloved,
heartfelt compassion, kindness, humility, gentleness, and patience,
bearing with one another and forgiving one another, 
if one has a grievance against another; 
as the Lord has forgiven you, so must you also do.
And over all these put on love, 
that is, the bond of perfection.
And let the peace of Christ control your hearts, 
the peace into which you were also called in one body.
And be thankful.
Let the word of Christ dwell in you richly, 
as in all wisdom you teach and admonish one another, 
singing psalms, hymns, and spiritual songs 
with gratitude in your hearts to God.
And whatever you do, in word or in deed, 
do everything in the name of the Lord Jesus, 
giving thanks to God the Father through him. 

Wives, be subordinate to your husbands, 
as is proper in the Lord.
Husbands, love your wives, 
and avoid any bitterness toward them.
Children, obey your parents in everything, 
for this is pleasing to the Lord.
Fathers, do not provoke your children, 
so they may not become discouraged.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it so hard to forgive others? What does this reading tell us about relationships between spouses?


Gospel (Luke 2:22-40)

A reading from the Holy Gospel according to Luke.

When the days were completed for their purification 

according to the law of Moses, 

They took him up to Jerusalem

to present him to the Lord,

just as it is written in the law of the Lord, 

Every male that opens the womb shall be consecrated to the Lord, 

and to offer the sacrifice of

a pair of turtledoves or two young pigeons, 

in accordance with the dictate in the law of the Lord.


Now there was a man in Jerusalem whose name was Simeon.

This man was righteous and devout,

awaiting the consolation of Israel, 

and the Holy Spirit was upon him.

It had been revealed to him by the Holy Spirit 

that he should not see death 

before he had seen the Christ of the Lord.

He came in the Spirit into the temple; 

and when the parents brought in the child Jesus 

to perform the custom of the law in regard to him, 

He took him into his arms and blessed God, saying:

“Now, Master, you may let your servant go

in peace, according to your word,

for my eyes have seen your salvation,

which you prepared in sight of all the peoples,

a light for revelation to the Gentiles,

and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him; 

and Simeon blessed them and said to Mary his mother, 

“Behold, this child is destined 

for the fall and rise of many in Israel,

and to be a sign that will be contradicted 

—and you yourself a sword will pierce— 

so that the thoughts of many hearts may be revealed.”

There was also a prophetess, Anna, 

the daughter of Phanuel, of the tribe of Asher.

She was advanced in years, 

having lived seven years with her husband after her marriage, 

and then as a widow until she was eighty-four.

She never left the temple, 

but worshiped night and day with fasting and prayer.

And coming forward at that very time, 

she gave thanks to God and spoke about the child 

to all who were awaiting the redemption of Jerusalem. 


When they had fulfilled all the prescriptions

of the law of the Lord,

they returned to Galilee,

to their own town of Nazareth.

The child grew and became strong, filled with wisdom; 

and the favor of God was upon him.


The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why was Jesus presented in the temple? How does Simeon show us we should have faith? Why is following the law so important?


SIGN UP FOR THE WINTER RETREAT TODAY!


Wednesday, December 16, 2020

Word Wide Open: The Fourth Sunday of Advent (B) - 12/20/20


 

 

First Reading (2 Samuel 7:1-5, 8B-12, 14A, 16)

A reading from the Second Book of Samuel.

When King David was settled in his palace,
and the LORD had given him rest from his enemies on every side,
he said to Nathan the prophet,
“Here I am living in a house of cedar,
while the ark of God dwells in a tent!”
Nathan answered the king,
“Go, do whatever you have in mind,
for the LORD is with you.”
But that night the LORD spoke to Nathan and said:
“Go, tell my servant David, ‘Thus says the LORD:
Should you build me a house to dwell in?’“

"'It was I who took you from the pasture
and from the care of the flock 
to be commander of my people Israel.
I have been with you wherever you went,
and I have destroyed all your enemies before you.
And I will make you famous like the great ones of the earth.
I will fix a place for my people Israel;
I will plant them so that they may dwell in their place
without further disturbance.
Neither shall the wicked continue to afflict them as they did of old,
since the time I first appointed judges over my people Israel.
I will give you rest from all your enemies.
The LORD also reveals to you
that he will establish a house for you.
And when your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.'”


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why are Churches special places? How has God guided His people throughout the ages?


Second Reading (Romans 16:25-27)

A reading from the Letter of St. Paul to the Romans.

Brothers and sisters:
To him who can strengthen you,
according to my gospel and the proclamation of Jesus Christ,
according to the revelation of the mystery kept secret for long ages
but now manifested through the prophetic writings and,
according to the command of the eternal God,
made known to all nations to bring about the obedience of faith,
to the only wise God, through Jesus Christ
be glory forever and ever.
Amen.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be obedient to God?


Gospel (Luke 1:26-38)

A reading from the Holy Gospel according to Luke.

The angel Gabriel was sent from God
to a town of Galilee called Nazareth,
to a virgin betrothed to a man named Joseph,
of the house of David,
and the virgin’s name was Mary.
And coming to her, he said,
“Hail, full of grace! The Lord is with you.”
But she was greatly troubled at what was said
and pondered what sort of greeting this might be.
Then the angel said to her,
“Do not be afraid, Mary,
for you have found favor with God.

“Behold, you will conceive in your womb and bear a son,
and you shall name him Jesus.
He will be great and will be called Son of the Most High,
and the Lord God will give him the throne of David his father,
and he will rule over the house of Jacob forever,
and of his kingdom there will be no end.”
But Mary said to the angel,
“How can this be,
since I have no relations with a man?”
And the angel said to her in reply,
“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you.
Therefore the child to be born
will be called holy, the Son of God.
And behold, Elizabeth, your relative,
has also conceived a son in her old age,
and this is the sixth month for her who was called barren;
for nothing will be impossible for God.”
Mary said, “Behold, I am the handmaid of the Lord.
May it be done to me according to your word.”
Then the angel departed from her.


The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why was Mary troubled? How can we replicate Mary's yes in our own lives?


SIGN UP FOR THE WINTER RETREAT TODAY!

 

Wednesday, December 9, 2020

Word Wide Open: The Third Sunday of Advent (B) - 12/13/20




Reading (Isaiah 61:1-2A, 10-11)

A reading from the Book of the Prophet Isaiah.

The spirit of the Lord GOD is upon me,

because the LORD has anointed me;

he has sent me to bring glad tidings to the poor,

to heal the brokenhearted,

to proclaim liberty to the captives

and release to the prisoners,

to announce a year of favor from the LORD

and a day of vindication by our God.


I rejoice heartily in the LORD,

in my God is the joy of my soul;

for he has clothed me with a robe of salvation

and wrapped me in a mantle of justice,

like a bridegroom adorned with a diadem,

like a bride bedecked with her jewels.

As the earth brings forth its plants,

and a garden makes its growth spring up,

so will the Lord GOD make justice and praise

spring up before all the nations.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How is the Church the bride of Christ? What does it mean to be anointed by God? 


Second Reading (1 Thessalonians 5:16-24)

A reading from the First Letter of St. Paul to the Thessalonians.

Rejoice always. Pray without ceasing.

In all circumstances give thanks,

for this is the will of God for you in Christ Jesus.

Do not quench the Spirit.

Do not despise prophetic utterances.

Test everything; retain what is good.

Refrain from every kind of evil.


May the God of peace make you perfectly holy

and may you entirely, spirit, soul, and body,

be preserved blameless for the coming of our Lord Jesus Christ.

The one who calls you is faithful,

and he will also accomplish it.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we pray without ceasing? What does it mean to become perfect?


Gospel (John 1:6-8, 19-28)

A reading from the Holy Gospel according to John.

A man named John was sent from God.
He came for testimony, to testify to the light,
so that all might believe through him.
He was not the light,
but came to testify to the light.

And this is the testimony of John.
When the Jews from Jerusalem sent priests
and Levites to him
to ask him, “Who are you?”
He admitted and did not deny it,
but admitted, “I am not the Christ.”
So they asked him,
“What are you then? Are you Elijah?”
And he said, “I am not.”
“Are you the Prophet?”
He answered, “No.”
So they said to him,
“Who are you, so we can give an answer to those who sent us?
What do you have to say for yourself?”
He said:
“I am the voice of one crying out in the desert,
‘make straight the way of the Lord,’”
as Isaiah the prophet said.”
Some Pharisees were also sent. 
They asked him,
“Why then do you baptize
if you are not the Christ or Elijah or the Prophet?”
John answered them,
“I baptize with water;
but there is one among you whom you do not recognize,
the one who is coming after me,
whose sandal strap I am not worthy to untie.”
This happened in Bethany across the Jordan,
where John was baptizing.

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How do we testify to God's goodness? How do we make Christ's path easier in the world? How can we recognize God more in our lives?


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, December 2, 2020

Word Wide Open: The Second Sunday of Advent (B) - 12/6/20




Reading (Isaiah 40:1-5, 9-11)

A reading from the Book of the Prophet Isaiah.

Comfort, give comfort to my people,

says your God.

Speak tenderly to Jerusalem, and proclaim to her

that her service is at an end,

her guilt is expiated;

indeed, she has received from the hand of the LORD

double for all her sins.


A voice cries out:

In the desert prepare the way of the LORD!

Make straight in the wasteland a highway for our God!

Every valley shall be filled in,

every mountain and hill shall be made low;

the rugged land shall be made a plain,

the rough country, a broad valley.

Then the glory of the LORD shall be revealed,

and all people shall see it together;

for the mouth of the LORD has spoken.


Go up on to a high mountain,

Zion, herald of glad tidings;

cry out at the top of your voice,

Jerusalem, herald of good news!

Fear not to cry out

and say to the cities of Judah:

Here is your God!

Here comes with power

the Lord GOD,

who rules by his strong arm;

here is his reward with him,

his recompense before him.

Like a shepherd he feeds his flock;

in his arms he gathers the lambs,

carrying them in his bosom,

and leading the ewes with care.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God comfort us in times of suffering? How can we prepare the way for the Lord?


Second Reading (2 Peter 3:8-14)

A reading from the Second Letter of St. Peter.

Do not ignore this one fact, beloved,

that with the Lord one day is like a thousand years

and a thousand years like one day.

The Lord does not delay his promise, as some regard “delay,”

but he is patient with you,

not wishing that any should perish

but that all should come to repentance.

But the day of the Lord will come like a thief,

and then the heavens will pass away with a mighty roar

and the elements will be dissolved by fire,

and the earth and everything done on it will be found out.


Since everything is to be dissolved in this way,

what sort of persons ought you to be,

conducting yourselves in holiness and devotion,

waiting for and hastening the coming of the day of God,

because of which the heavens will be dissolved in flames

and the elements melted by fire.

But according to his promise

we await new heavens and a new earth

in which righteousness dwells.

Therefore, beloved, since you await these things,

be eager to be found without spot or blemish before him, at peace.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What sort of people are we supposed to be according to this reading? How do we conquer the sin in our lives?


Gospel (Mark 1:1-8)

A reading from the Holy Gospel according to Mark.

The beginning of the gospel of Jesus Christ the Son of God.

As it is written in Isaiah the prophet:
Behold, I am sending my messenger ahead of you;
he will prepare your way.
A voice of one crying out in the desert:
“Prepare the way of the Lord,
make straight his paths.”
John the Baptist appeared in the desert
proclaiming a baptism of repentance for the forgiveness of sins.
People of the whole Judean countryside
and all the inhabitants of Jerusalem
were going out to him
and were being baptized by him in the Jordan River
as they acknowledged their sins.
John was clothed in camel’s hair,
with a leather belt around his waist.
He fed on locusts and wild honey.
And this is what he proclaimed:
“One mightier than I is coming after me.
I am not worthy to stoop and loosen the thongs of his sandals.
I have baptized you with water;
he will baptize you with the Holy Spirit.”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What was prophesied about Jesus? What did our Baptism do for us? What does it mean to be Baptized with the Holy Spirit? 


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, November 25, 2020

Word Wide Open: The First Sunday of Advent (B) - November 29, 2020




Reading (Isaiah 63:16B-, 19B; 64:2-7)

A reading from the Book of the Prophet Isaiah.

You, LORD, are our father,

our redeemer you are named forever.

Why do you let us wander, O LORD, from your ways,

and harden our hearts so that we fear you not?

Return for the sake of your servants,

the tribes of your heritage.

Oh, that you would rend the heavens and come down,

with the mountains quaking before you,

while you wrought awesome deeds we could not hope for,

such as they had not heard of from of old.

No ear has ever heard, no eye ever seen, any God but you

doing such deeds for those who wait for him.

Would that you might meet us doing right,

that we were mindful of you in our ways!

Behold, you are angry, and we are sinful;

all of us have become like unclean people,

all our good deeds are like polluted rags;

we have all withered like leaves,

and our guilt carries us away like the wind.

There is none who calls upon your name,

who rouses himself to cling to you;

for you have hidden your face from us

and have delivered us up to our guilt.

Yet, O LORD, you are our father;

we are the clay and you the potter:

we are all the work of your hands.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does God allow us to have freewill? How does God still form and guide us even though we have freewill?


Second Reading (1 Corinthians 1:3-9)

A reading from the First Letter of St. Paul to the Corinthians.

Brothers and sisters:

Grace to you and peace from God our Father

and the Lord Jesus Christ.


I give thanks to my God always on your account

for the grace of God bestowed on you in Christ Jesus,

that in him you were enriched in every way,

with all discourse and all knowledge,

as the testimony to Christ was confirmed among you,

so that you are not lacking in any spiritual gift

as you wait for the revelation of our Lord Jesus Christ.

He will keep you firm to the end,

irreproachable on the day of our Lord Jesus Christ.

God is faithful,

and by him you were called to fellowship with his Son,

Jesus Christ our Lord.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is being grateful to God so important? What are spiritual gifts God gives us? 


Gospel (Mark 13:33-37)

A reading from the Holy Gospel according to Mark.

Jesus said to his disciples:

It is like a man traveling abroad.
He leaves home and places his servants in charge,
each with his own work,
and orders the gatekeeper to be on the watch.
Watch, therefore;
you do not know when the Lord of the house is coming,
whether in the evening, or at midnight,
or at cockcrow, or in the morning.
May he not come suddenly and find you sleeping.
What I say to you, I say to all: ‘Watch!’”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How can we be more aware of what God is doing in our lives? What does it mean to be asleep to God? How does Advent prepare us better for the Lord's coming?


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, November 18, 2020

Word Wide Open: The Solemnity of Our Lord Jesus Christ, King of the Universe (A)




Reading (Ezekiel 34:11-12, 15-17)

A reading from the Book of the Prophet Ezekiel.

Thus says the Lord GOD:

I myself will look after and tend my sheep. 

As a shepherd tends his flock

when he finds himself among his scattered sheep,

so will I tend my sheep.

I will rescue them from every place where they were scattered

when it was cloudy and dark. 

I myself will pasture my sheep;

I myself will give them rest, says the Lord GOD. 

The lost I will seek out,

the strayed I will bring back,

the injured I will bind up,

the sick I will heal,

but the sleek and the strong I will destroy,

shepherding them rightly.


As for you, my sheep, says the Lord GOD,

I will judge between one sheep and another,

between rams and goats.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God seek out the lost? How does God judge His sheep?


Second Reading (1 Corinthians 15:20-26, 28)

A reading from the First Letter of St. Paul to the Thessalonians.

Brothers and sisters:

Christ has been raised from the dead,

the firstfruits of those who have fallen asleep. 

For since death came through man,

the resurrection of the dead came also through man.

For just as in Adam all die,

so too in Christ shall all be brought to life,

but each one in proper order:

Christ the firstfruits;

then, at his coming, those who belong to Christ;

then comes the end,

when he hands over the kingdom to his God and Father,

when he has destroyed every sovereignty

and every authority and power. 

For he must reign until he has put all his enemies under his feet. 

The last enemy to be destroyed is death.

When everything is subjected to him,

then the Son himself will also be subjected

to the one who subjected everything to him,

so that God may be all in all.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean that Jesus is the new Adam? What does it mean to be subjected to God?


Gospel (Matthew 25:31-46)

A reading from the Holy Gospel according to Matthew.

Jesus said to his disciples:
"When the Son of Man comes in his glory,
and all the angels with him,
he will sit upon his glorious throne,
and all the nations will be assembled before him.
And he will separate them one from another,
as a shepherd separates the sheep from the goats.
He will place the sheep on his right and the goats on his left. 
Then the king will say to those on his right,
'Come, you who are blessed by my Father. 
Inherit the kingdom prepared for you from the foundation of the world.
For I was hungry and you gave me food,
I was thirsty and you gave me drink,
a stranger and you welcomed me,
naked and you clothed me,
ill and you cared for me,
in prison and you visited me.’
Then the righteous will answer him and say,
'Lord, when did we see you hungry and feed you,
or thirsty and give you drink?
When did we see you a stranger and welcome you,
or naked and clothe you?
When did we see you ill or in prison, and visit you?’
And the king will say to them in reply,
'Amen, I say to you, whatever you did
for one of the least brothers of mine, you did for me.’
Then he will say to those on his left,
'Depart from me, you accursed,
into the eternal fire prepared for the devil and his angels.
For I was hungry and you gave me no food,
I was thirsty and you gave me no drink,
a stranger and you gave me no welcome,
naked and you gave me no clothing,
ill and in prison, and you did not care for me.’
Then they will answer and say,
'Lord, when did we see you hungry or thirsty
or a stranger or naked or ill or in prison,
and not minister to your needs?’
He will answer them, 'Amen, I say to you,
what you did not do for one of these least ones,
you did not do for me.’
And these will go off to eternal punishment,
but the righteous to eternal life."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does this reading tell us about God's judgment? Who are we called to serve most in our lives? Why is the image of Christ as a shepherd so important?


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, November 11, 2020

Word Wide Open: Thirty-third Sunday in Ordinary Time (A)




Reading (Proverbs 31:10-13, 19-20, 30-31)

A reading from the Book of Proverbs.

When one finds a worthy wife,

her value is far beyond pearls.

Her husband, entrusting his heart to her,

has an unfailing prize.

She brings him good, and not evil,

all the days of her life.

She obtains wool and flax

and works with loving hands.

She puts her hands to the distaff,

and her fingers ply the spindle.

She reaches out her hands to the poor,

and extends her arms to the needy.

Charm is deceptive and beauty fleeting;

the woman who fears the LORD is to be praised.

Give her a reward for her labors,

and let her works praise her at the city gates.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is this reading really about beyond the surface level?


Second Reading (1 Thessalonians 5:1-6)

A reading from the First Letter of St. Paul to the Thessalonians.

Concerning times and seasons, brothers and sisters,

you have no need for anything to be written to you. 

For you yourselves know very well that the day of the Lord will come

like a thief at night.

When people are saying, "Peace and security,"

then sudden disaster comes upon them,

like labor pains upon a pregnant woman,

and they will not escape.


But you, brothers and sisters, are not in darkness,

for that day to overtake you like a thief. 

For all of you are children of the light

and children of the day.

We are not of the night or of darkness. 

Therefore, let us not sleep as the rest do,

but let us stay alert and sober.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we ensure we are not in darkness? What does it mean to be "asleep"?


Gospel (Matthew 25:14-30)

A reading from the Holy Gospel according to Matthew.

Jesus told his disciples this parable:
"A man going on a journey
called in his servants and entrusted his possessions to them.
To one he gave five talents; to another, two; to a third, one--
to each according to his ability. 
Then he went away.
Immediately the one who received five talents went and traded with them,
and made another five.
Likewise, the one who received two made another two. 
But the man who received one went off and dug a hole in the ground
and buried his master's money.

"After a long time
the master of those servants came back
and settled accounts with them.
The one who had received five talents came forward
bringing the additional five. 
He said, 'Master, you gave me five talents. 
See, I have made five more.’
His master said to him, 'Well done, my good and faithful servant. 
Since you were faithful in small matters,
I will give you great responsibilities. 
Come, share your master's joy.’
Then the one who had received two talents also came forward and said,
'Master, you gave me two talents. 
See, I have made two more.'
His master said to him, 'Well done, my good and faithful servant. 
Since you were faithful in small matters,
I will give you great responsibilities.
Come, share your master's joy.’
Then the one who had received the one talent came forward and said, 
'Master, I knew you were a demanding person,
harvesting where you did not plant
and gathering where you did not scatter;
so out of fear I went off and buried your talent in the ground. 
Here it is back.'
His master said to him in reply, 'You wicked, lazy servant!
So you knew that I harvest where I did not plant
and gather where I did not scatter? 
Should you not then have put my money in the bank
so that I could have got it back with interest on my return? 
Now then! Take the talent from him and give it to the one with ten. 
For to everyone who has,
more will be given and he will grow rich;
but from the one who has not,
even what he has will be taken away.
And throw this useless servant into the darkness outside,
where there will be wailing and grinding of teeth.'"

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What are the "talents" God has given us? How do we often misuse them? How do we use them properly?


SIGN UP FOR THE WINTER RETREAT TODAY!

Wednesday, November 4, 2020

Word Wide Open: The Thirty-second Sunday in Ordinary Time (A)




Reading (Wisdom 6:12-16)

A reading from the Book of Wisdom.

Resplendent and unfading is wisdom,

and she is readily perceived by those who love her,

and found by those who seek her.

She hastens to make herself known in anticipation of their desire;

Whoever watches for her at dawn shall not be disappointed,

for he shall find her sitting by his gate.

For taking thought of wisdom is the perfection of prudence,

and whoever for her sake keeps vigil

shall quickly be free from care;

because she makes her own rounds, seeking those worthy of her,

and graciously appears to them in the ways,

and meets them with all solicitude.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the gift of Wisdom? What can Wisdom do for us?


Second Reading (1 Thessalonians 4:13-18)

A reading from the First Letter of St. Paul to the Thessalonians.

We do not want you to be unaware, brothers and sisters,

about those who have fallen asleep,

so that you may not grieve like the rest, who have no hope. 

For if we believe that Jesus died and rose,

so too will God, through Jesus,

bring with him those who have fallen asleep. 

Indeed, we tell you this, on the word of the Lord,

that we who are alive,

who are left until the coming of the Lord,

will surely not precede those who have fallen asleep.

For the Lord himself, with a word of command,

with the voice of an archangel and with the trumpet of God,

will come down from heaven,

and the dead in Christ will rise first. 

Then we who are alive, who are left,

will be caught up together with them in the clouds

to meet the Lord in the air. 

Thus we shall always be with the Lord. 

Therefore, console one another with these words.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why does the fear of death motivate so many people? What does this reading tell us about Christ's second coming?



Gospel (Matthew 25:1-13)

A reading from the Holy Gospel according to Matthew.

Jesus told his disciples this parable:
"The kingdom of heaven will be like ten virgins
who took their lamps and went out to meet the bridegroom. 
Five of them were foolish and five were wise. 
The foolish ones, when taking their lamps,
brought no oil with them,
but the wise brought flasks of oil with their lamps. 
Since the bridegroom was long delayed,
they all became drowsy and fell asleep.
At midnight, there was a cry,
‘Behold, the bridegroom! Come out to meet him!’
Then all those virgins got up and trimmed their lamps. 
The foolish ones said to the wise,
‘Give us some of your oil,
for our lamps are going out.’
But the wise ones replied,
'No, for there may not be enough for us and you.
Go instead to the merchants and buy some for yourselves.’
While they went off to buy it,
the bridegroom came
and those who were ready went into the wedding feast with him. 
Then the door was locked.
Afterwards the other virgins came and said,
‘Lord, Lord, open the door for us!’
But he said in reply,
‘Amen, I say to you, I do not know you.’
Therefore, stay awake,
for you know neither the day nor the hour."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What are things that distract us from our faith? How can we prepare for the Lord's coming? 

Wednesday, October 28, 2020

Word Wide Open: Solemnity of All Saints (A)




First Reading (Revelation 7:2-4, 9-14)

A reading from the Book of Revelation.

I, John, saw another angel come up from the East,

holding the seal of the living God.

He cried out in a loud voice to the four angels

who were given power to damage the land and the sea,

“Do not damage the land or the sea or the trees

until we put the seal on the foreheads of the servants of our God.”

I heard the number of those who had been marked with the seal,

one hundred and forty-four thousand marked

from every tribe of the children of Israel.


After this I had a vision of a great multitude,

which no one could count,

from every nation, race, people, and tongue.

They stood before the throne and before the Lamb,

wearing white robes and holding palm branches in their hands.

They cried out in a loud voice:

“Salvation comes from our God, who is seated on the throne,

and from the Lamb.”


All the angels stood around the throne

and around the elders and the four living creatures.

They prostrated themselves before the throne,

worshiped God, and exclaimed:

“Amen.  Blessing and glory, wisdom and thanksgiving,

honor, power, and might

be to our God forever and ever.  Amen."


Then one of the elders spoke up and said to me,

“Who are these wearing white robes, and where did they come from?”

I said to him, “My lord, you are the one who knows.”

He said to me,

“These are the ones who have survived the time of great distress;

they have washed their robes

and made them white in the Blood of the Lamb.”


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What makes someone a saint? What does the communion of saints do?


Second Reading (1 John 3:1-3)

A reading from the First Letter of St. John.

Beloved:

See what love the Father has bestowed on us

that we may be called the children of God.

Yet so we are.

The reason the world does not know us

is that it did not know him.

Beloved, we are God’s children now;

what we shall be has not yet been revealed.

We do know that when it is revealed we shall be like him,

for we shall see him as he is.

Everyone who has this hope based on him makes himself pure,

as he is pure.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be a child of God? What does it mean to be like God?



Gospel (Matthew 5:1-12A)

A reading from the Holy Gospel according to Matthew.

When Jesus saw the crowds, he went up the mountain,
and after he had sat down, his disciples came to him. 
He began to teach them, saying:
“Blessed are the poor in spirit,
for theirs is the Kingdom of heaven.
Blessed are they who mourn,
for they will be comforted.
Blessed are the meek,
for they will inherit the land.
Blessed are they who hunger and thirst for righteousness,
for they will be satisfied.
Blessed are the merciful,
for they will be shown mercy.
Blessed are the clean of heart,
for they will see God.
Blessed are the peacemakers,
for they will be called children of God.
Blessed are they who are persecuted for the sake of righteousness,
for theirs is the Kingdom of heaven.
Blessed are you when they insult you and persecute you
and utter every kind of evil against you falsely because of me.
Rejoice and be glad,
for your reward will be great in heaven.”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What do the Beatitudes teach us about how we should live? Which Beatitudes do you think are most relevant today?

Wednesday, October 21, 2020

Word Wide Open: The Thirtieth Sunday in Ordinary Time (A)




First Reading (Exodus 22:20-26)

A reading from the Book of Exodus.

Thus says the LORD:

"You shall not molest or oppress an alien,

for you were once aliens yourselves in the land of Egypt. 

You shall not wrong any widow or orphan. 

If ever you wrong them and they cry out to me,

I will surely hear their cry. 

My wrath will flare up, and I will kill you with the sword;

then your own wives will be widows, and your children orphans.


"If you lend money to one of your poor neighbors among my people,

you shall not act like an extortioner toward him

by demanding interest from him. 

If you take your neighbor's cloak as a pledge,

you shall return it to him before sunset;

for this cloak of his is the only covering he has for his body. 

What else has he to sleep in?

If he cries out to me, I will hear him; for I am compassionate."


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Who are the oppressed or aliens in our lives? In what ways is God compassionate? 


Second Reading (1 Thessalonians 1:5C-10)

A reading from the First Letter of St. Paul to the Thessalonians.

Brothers and sisters:

You know what sort of people we were among you for your sake. 

And you became imitators of us and of the Lord,

receiving the word in great affliction, with joy from the Holy Spirit,

so that you became a model for all the believers

in Macedonia and in Achaia.

For from you the word of the Lord has sounded forth

not only in Macedonia and in Achaia,

but in every place your faith in God has gone forth,

so that we have no need to say anything. 

For they themselves openly declare about us

what sort of reception we had among you,

and how you turned to God from idols

to serve the living and true God

and to await his Son from heaven,

whom he raised from the dead,

Jesus, who delivers us from the coming wrath.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What are idols we need to turn away from? How does believing in God impact how we treat others?



Gospel (Matthew 22:34-40)

A reading from the Holy Gospel according to Matthew.

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?" 
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself. 
The whole law and the prophets depend on these two commandments."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Who is your neighbor? Why do we owe to our neighbors? How are we called to love ourselves?

Wednesday, October 14, 2020

Word Wide Open: The Twenty-ninth Sunday in Ordinary Time (A)




First Reading (Isaiah 45:1, 4-6)

A reading from the Book of the Prophet Isaiah.

Thus says the LORD to his anointed, Cyrus,

whose right hand I grasp,

subduing nations before him,

and making kings run in his service,

opening doors before him

and leaving the gates unbarred:

For the sake of Jacob, my servant,

of Israel, my chosen one,

I have called you by your name,

giving you a title, though you knew me not.

I am the LORD and there is no other,

there is no God besides me.

It is I who arm you, though you know me not,

so that toward the rising and the setting of the sun

people may know that there is none besides me.

I am the LORD, there is no other.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How has God called each of us by name? What does God want us to do with the strength he gives us? 


Second Reading (1 Thessalonians 1:1-5B)

A reading from the First Letter of St. Paul to the Thessalonians.

Paul, Silvanus, and Timothy to the church of the Thessalonians

in God the Father and the Lord Jesus Christ:

grace to you and peace.

We give thanks to God always for all of you,

remembering you in our prayers,

unceasingly calling to mind your work of faith and labor of love

and endurance in hope of our Lord Jesus Christ,

before our God and Father,

knowing, brothers and sisters loved by God,

how you were chosen.

For our gospel did not come to you in word alone,

but also in power and in the Holy Spirit and with much conviction. 


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is being grateful to God so important? How can we better recognize what God has done in our lives?



Gospel (Matthew 22:15-21)

A reading from the Holy Gospel according to Matthew.

The Pharisees went off
and plotted how they might entrap Jesus in speech.
They sent their disciples to him, with the Herodians, saying,
"Teacher, we know that you are a truthful man
and that you teach the way of God in accordance with the truth.
And you are not concerned with anyone's opinion,
for you do not regard a person's status.
Tell us, then, what is your opinion:
Is it lawful to pay the census tax to Caesar or not?"
Knowing their malice, Jesus said,
"Why are you testing me, you hypocrites?
Show me the coin that pays the census tax."
Then they handed him the Roman coin.
He said to them, "Whose image is this and whose inscription?"
They replied, "Caesar's."
At that he said to them,
"Then repay to Caesar what belongs to Caesar
and to God what belongs to God."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do we often try to "test" God? What does this reading tell us about our relationship with those in authority? What belongs to God?

Wednesday, October 7, 2020

Word Wide Open: The Twenty-eighth Sunday in Ordinary Time (A)


 

 

First Reading (Isaiah 25:6-10A)

A reading from the Book of the Prophet Isaiah.

On this mountain the LORD of hosts
will provide for all peoples
a feast of rich food and choice wines,
juicy, rich food and pure, choice wines.
On this mountain he will destroy
the veil that veils all peoples,
the web that is woven over all nations;
he will destroy death forever.
The Lord GOD will wipe away
the tears from every face;
the reproach of his people he will remove
from the whole earth; for the LORD has spoken.
On that day it will be said:
"Behold our God, to whom we looked to save us!
This is the LORD for whom we looked;
let us rejoice and be glad that he has saved us!"
For the hand of the LORD will rest on this mountain.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the veil that is referred to in this reading? In what ways has God saved us?


Second Reading (Philippians 4:12-14, 19-20)

A reading from the Letter of St. Paul to the Philippians.

Brothers and sisters:
I know how to live in humble circumstances;
I know also how to live with abundance.
In every circumstance and in all things
I have learned the secret of being well fed and of going hungry,
of living in abundance and of being in need. 
I can do all things in him who strengthens me. 
Still, it was kind of you to share in my distress.

My God will fully supply whatever you need,
in accord with his glorious riches in Christ Jesus.
To our God and Father, glory forever and ever. Amen.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we often get so caught up in material things? What can God give us the strength to do?



Gospel (Matthew 22:1-44)

A reading from the Holy Gospel according to Matthew.

Jesus again in reply spoke to the chief priests and elders of the people 
in parables, saying, 
"The kingdom of heaven may be likened to a king
who gave a wedding feast for his son. 
He dispatched his servants
to summon the invited guests to the feast,
but they refused to come.
A second time he sent other servants, saying,
‘Tell those invited: “Behold, I have prepared my banquet,
my calves and fattened cattle are killed,
and everything is ready; come to the feast.”’
Some ignored the invitation and went away,
one to his farm, another to his business. 
The rest laid hold of his servants,
mistreated them, and killed them. 
The king was enraged and sent his troops,
destroyed those murderers, and burned their city. 
Then he said to his servants, 'The feast is ready,
but those who were invited were not worthy to come. 
Go out, therefore, into the main roads
and invite to the feast whomever you find.’
The servants went out into the streets
and gathered all they found, bad and good alike,
and the hall was filled with guests. 
But when the king came in to meet the guests,
he saw a man there not dressed in a wedding garment. 
The king said to him, 'My friend, how is it
that you came in here without a wedding garment?'
But he was reduced to silence.
Then the king said to his attendants, 'Bind his hands and feet,
and cast him into the darkness outside,
where there will be wailing and grinding of teeth.’
Many are invited, but few are chosen."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the is parable? How can we prepare to answer God? What does it mean to be chosen by God?

Wednesday, September 30, 2020

Word Wide Open: The Twenty-seventh Sunday in Ordinary Time (A)




First Reading (Isaiah 5:1-7)

A reading from the Book of the Prophet Isaiah.


Let me now sing of my friend,

my friend's song concerning his vineyard.

My friend had a vineyard

on a fertile hillside;

he spaded it, cleared it of stones,

and planted the choicest vines;

within it he built a watchtower,

and hewed out a wine press.

Then he looked for the crop of grapes,

but what it yielded was wild grapes.


Now, inhabitants of Jerusalem and people of Judah,

judge between me and my vineyard:

What more was there to do for my vineyard

that I had not done?

Why, when I looked for the crop of grapes,

did it bring forth wild grapes?

Now, I will let you know

what I mean to do with my vineyard:

take away its hedge, give it to grazing,

break through its wall, let it be trampled!

Yes, I will make it a ruin:

it shall not be pruned or hoed,

but overgrown with thorns and briers;

I will command the clouds

not to send rain upon it.

The vineyard of the LORD of hosts is the house of Israel,

and the people of Judah are his cherished plant;

he looked for judgment, but see, bloodshed!

for justice, but hark, the outcry!


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why did the owner of the vineyard do what he did? How will God judge us? 


Second Reading (Philippians 4:6-9)

A reading from the Letter of St. Paul to the Philippians.

Brothers and sisters:
Have no anxiety at all, but in everything,
by prayer and petition, with thanksgiving,
make your requests known to God.
Then the peace of God that surpasses all understanding
will guard your hearts and minds in Christ Jesus.

Finally, brothers and sisters,
whatever is true, whatever is honorable,
whatever is just, whatever is pure,
whatever is lovely, whatever is gracious,
if there is any excellence
and if there is anything worthy of praise,
think about these things.
Keep on doing what you have learned and received
and heard and seen in me.
Then the God of peace will be with you.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is it so easy to be anxious? Why should be more grateful for what God has given? What are things we should ask God for in prayer?



Gospel (Matthew 21:33-43)

A reading from the Holy Gospel according to Matthew.

Jesus said to the chief priests and the elders of the people:
"Hear another parable.
There was a landowner who planted a vineyard,
put a hedge around it, dug a wine press in it, and built a tower. 
Then he leased it to tenants and went on a journey.
When vintage time drew near,
he sent his servants to the tenants to obtain his produce. 
But the tenants seized the servants and one they beat,
another they killed, and a third they stoned. 
Again he sent other servants, more numerous than the first ones,
but they treated them in the same way. 
Finally, he sent his son to them, thinking,
'They will respect my son.'
But when the tenants saw the son, they said to one another,
'This is the heir.
Come, let us kill him and acquire his inheritance.’
They seized him, threw him out of the vineyard, and killed him. 
What will the owner of the vineyard do to those tenants when he comes?"
They answered him,
"He will put those wretched men to a wretched death
and lease his vineyard to other tenants
who will give him the produce at the proper times."
Jesus said to them, "Did you never read in the Scriptures:
The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?
Therefore, I say to you,
the kingdom of God will be taken away from you
and given to a people that will produce its fruit."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why do we often take for granted the gifts God has given us? How do we damage the vineyard? How do we produce fruit for the Kingdom?

Wednesday, September 23, 2020

Word Wide Open: The Twenty-sixth Sunday in Ordinary Time (A)




First Reading (Ezekiel 18:25-28)

A reading from the Book of the Prophet Ezekiel.


Thus says the LORD:

You say, "The LORD's way is not fair!"

Hear now, house of Israel:

Is it my way that is unfair, or rather, are not your ways unfair?

When someone virtuous turns away from virtue to commit iniquity, and dies,

it is because of the iniquity he committed that he must die.

But if he turns from the wickedness he has committed,

he does what is right and just,

he shall preserve his life;

since he has turned away from all the sins that he has committed,

he shall surely live, he shall not die.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How are our ways not fair? How are we unfair to others? How does turning away from sin preserve our life?


Second Reading (1 Philippians 2:1-11)

A reading from the First Letter of St. Paul to the Philippians.

Brothers and sisters:
If there is any encouragement in Christ,
any solace in love,
any participation in the Spirit,
any compassion and mercy,
complete my joy by being of the same mind, with the same love,
united in heart, thinking one thing.
Do nothing out of selfishness or out of vainglory;
rather, humbly regard others as more important than yourselves,
each looking out not for his own interests,
but also for those of others.

Have in you the same attitude
that is also in Christ Jesus,
Who, though he was in the form of God,
did not regard equality with God
something to be grasped.
Rather, he emptied himself,
taking the form of a slave,
coming in human likeness;
and found human in appearance,
he humbled himself,
becoming obedient to the point of death,
even death on a cross.
Because of this, God greatly exalted him
and bestowed on him the name
which is above every name,
that at the name of Jesus
every knee should bend,
of those in heaven and on earth and under the earth,
and every tongue confess that
Jesus Christ is Lord,
to the glory of God the Father.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why do we slip into selfishness so easily? What does it mean to empty yourself?



Gospel (Matthew 21:38-32)

A reading from the Holy Gospel according to Matthew.

Jesus said to the chief priests and elders of the people:
"What is your opinion?
A man had two sons.
He came to the first and said,
'Son, go out and work in the vineyard today.'
He said in reply, 'I will not, '
but afterwards changed his mind and went.
The man came to the other son and gave the same order.
He said in reply, 'Yes, sir, ‘but did not go.
Which of the two did his father's will?"
They answered, "The first."
Jesus said to them, "Amen, I say to you,
tax collectors and prostitutes
are entering the kingdom of God before you.
When John came to you in the way of righteousness,
you did not believe him;
but tax collectors and prostitutes did.
Yet even when you saw that,
you did not later change your minds and believe him."

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the parable from this Gospel passage? What does God tell us to do? Why does God desire obedience? What does it mean to have a conversion?

Wednesday, September 16, 2020

Word Wide Open: The Twenty-fifth Sunday in Ordinary Time (A)




First Reading (Isaiah 55:6-9)

A reading from the Book of the Prophet Isaiah.


Seek the LORD while he may be found,

call him while he is near.

Let the scoundrel forsake his way,

and the wicked his thoughts;

let him turn to the LORD for mercy;

to our God, who is generous in forgiving.

For my thoughts are not your thoughts,

nor are your ways my ways, says the LORD.

As high as the heavens are above the earth,

so high are my ways above your ways

and my thoughts above your thoughts.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How can we find the Lord in our everyday lives? What does it mean that God's ways are not our ways?


Second Reading (1 Philippians 1:20C-24, 27A)

A reading from the First Letter of St. Paul to the Philippians.

Brothers and sisters:
Christ will be magnified in my body, whether by life or by death. 
For to me life is Christ, and death is gain. 
If I go on living in the flesh,
that means fruitful labor for me. 
And I do not know which I shall choose. 
I am caught between the two. 
I long to depart this life and be with Christ,
for that is far better. 
Yet that I remain in the flesh
is more necessary for your benefit.

Only, conduct yourselves in a way worthy of the gospel of Christ.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How do we magnify Christ? How is death gain for us?



Gospel (Matthew 20:1-16A)

A reading from the Holy Gospel according to Matthew.

Jesus told his disciples this parable:
“The kingdom of heaven is like a landowner
who went out at dawn to hire laborers for his vineyard. 
After agreeing with them for the usual daily wage,
he sent them into his vineyard. 
Going out about nine o’clock,
the landowner saw others standing idle in the marketplace,
and he said to them, ‘You too go into my vineyard,
and I will give you what is just.’
So they went off. 
And he went out again around noon,
and around three o’clock, and did likewise. 
Going out about five o’clock,
the landowner found others standing around, and said to them,
‘Why do you stand here idle all day?’
They answered, ‘Because no one has hired us.’
He said to them, ‘You too go into my vineyard.’
When it was evening the owner of the vineyard said to his foreman,
‘Summon the laborers and give them their pay,
beginning with the last and ending with the first.’
When those who had started about five o’clock came,
each received the usual daily wage. 
So when the first came, they thought that they would receive more,
but each of them also got the usual wage. 
And on receiving it they grumbled against the landowner, saying,
‘These last ones worked only one hour,
and you have made them equal to us,
who bore the day’s burden and the heat.’
He said to one of them in reply,
‘My friend, I am not cheating you. 
Did you not agree with me for the usual daily wage? 
Take what is yours and go. 
What if I wish to give this last one the same as you? 
Or am I not free to do as I wish with my own money? 
Are you envious because I am generous?’
Thus, the last will be first, and the first will be last.”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the point of the parable from this Gospel passage? Why do a lot of people say life isn't fair? How is everyone equal in the Kingdom of God?

Wednesday, September 9, 2020

Word Wide Open: The Twenty-fourth Sunday in Ordinary Time (A)




First Reading (Sirach 27:30-28:7)

A reading from the Book of Sirach.


Wrath and anger are hateful things,

yet the sinner hugs them tight.

The vengeful will suffer the LORD’s vengeance,

for he remembers their sins in detail.

Forgive your neighbor’s injustice;

then when you pray, your own sins will be forgiven.

Could anyone nourish anger against another

and expect healing from the LORD?

Could anyone refuse mercy to another like himself,

can he seek pardon for his own sins?

If one who is but flesh cherishes wrath,

who will forgive his sins?

Remember your last days, set enmity aside;

remember death and decay, and cease from sin!

Think of the commandments, hate not your neighbor;

remember the Most High’s covenant, and overlook faults.


The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? Why are wrath and anger so bad for us? How does remembering our death help us?


Second Reading (Romans 14:7-9)

A reading from the Letter of St. Paul to the Romans.

Brothers and sisters:
None of us lives for oneself, and no one dies for oneself.
For if we live, we live for the Lord,
and if we die, we die for the Lord;
so then, whether we live or die, we are the Lord’s.
For this is why Christ died and came to life,
that he might be Lord of both the dead and the living.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How do we live for the Lord? 


Gospel (Matthew 18:21-35)

A reading from the Holy Gospel according to Matthew.

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive?
As many as seven times?” 
Jesus answered, “I say to you, not seven times but seventy-seven times. 
That is why the kingdom of heaven may be likened to a king
who decided to settle accounts with his servants. 
When he began the accounting,
a debtor was brought before him who owed him a huge amount. 
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt. 
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan. 
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount. 
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused. 
Instead, he had the fellow servant put in prison
until he paid back the debt. 
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair. 
His master summoned him and said to him, ‘You wicked servant! 
I forgave you your entire debt because you begged me to. 
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt. 
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why is forgiveness so hard for people? Why is forgiving each other so important to God? Why does God forgive us of our sins? 

Wednesday, September 2, 2020

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (A)




First Reading (Ezekiel 33:7-9)

A reading from the Book of the Prophet Ezekiel.


Thus says the LORD:

You, son of man, I have appointed watchman for the house of Israel;
when you hear me say anything, you shall warn them for me.
If I tell the wicked, “O wicked one, you shall surely die, ”
and you do not speak out to dissuade the wicked from his way,
the wicked shall die for his guilt,
but I will hold you responsible for his death.
But if you warn the wicked,
trying to turn him from his way,
and he refuses to turn from his way,
he shall die for his guilt,
but you shall save yourself.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? How should we talk about sin with others? Why do so many people not believe in sin?


Second Reading (Romans 13:8-10)

A reading from the Letter of St. Paul to the Romans.

Brothers and sisters:
Owe nothing to anyone, except to love one another;
for the one who loves another has fulfilled the law.
The commandments, “You shall not commit adultery;
you shall not kill; you shall not steal; you shall not covet, ”
and whatever other commandment there may be,
are summed up in this saying, namely,
“You shall love your neighbor as yourself.” 
Love does no evil to the neighbor;
hence, love is the fulfillment of the law.

The word of the Lord.

Asking the big questions: Is there anything that stuck out to you from this reading? What is the best way to love one another? How do you love your neighbor as yourself?


Gospel (Matthew 18:15-20)

A reading from the Holy Gospel according to Matthew.

Jesus said to his disciples:
“If your brother sins against you,
go and tell him his fault between you and him alone. 
If he listens to you, you have won over your brother.
If he does not listen,
take one or two others along with you,
so that ‘every fact may be established
on the testimony of two or three witnesses.’
If he refuses to listen to them, tell the church. 
If he refuses to listen even to the church,
then treat him as you would a Gentile or a tax collector.
Amen, I say to you,
whatever you bind on earth shall be bound in heaven,
and whatever you loose on earth shall be loosed in heaven.
Again, amen, I say to you,
if two of you agree on earth
about anything for which they are to pray,
it shall be granted to them by my heavenly Father. 
For where two or three are gathered together in my name,
there am I in the midst of them.”

The Gospel of the Lord.


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? How do we correct someone in a charitable way? According to Jesus, why is holding on to grudges so bad? Why is praying together so important?

Wednesday, August 26, 2020

Word Wide Open: The Twenty-second Sunday in Ordinary Time (A)




First Reading (Jeremiah 20:7-9)

You duped me, O LORD, and I let myself be duped;
you were too strong for me, and you triumphed.
All the day I am an object of laughter;
everyone mocks me.

Whenever I speak, I must cry out,
violence and outrage is my message;
the word of the LORD has brought me
derision and reproach all the day.

I say to myself, I will not mention him,
I will speak in his name no more.
But then it becomes like fire burning in my heart,
imprisoned in my bones;
I grow weary holding it in, I cannot endure it.

Asking the big questions: Is there anything that stuck out to you from this reading? Why are Christians often persecuted? What kind of persecution do we experience today? 


Second Reading (Romans 12:1-2)

I urge you, brothers and sisters, by the mercies of God,
to offer your bodies as a living sacrifice,
holy and pleasing to God, your spiritual worship. 
Do not conform yourselves to this age
but be transformed by the renewal of your mind,
that you may discern what is the will of God,
what is good and pleasing and perfect.

Asking the big questions: Is there anything that stuck out to you from this reading? What are sacrifices we can make in our daily lives? How can we make sure to not conform ourselves to this age?


Gospel (Matthew 16:21-27)

Jesus began to show his disciples
that he must go to Jerusalem and suffer greatly
from the elders, the chief priests, and the scribes,
and be killed and on the third day be raised. 
Then Peter took Jesus aside and began to rebuke him,
“God forbid, Lord! No such thing shall ever happen to you.” 
He turned and said to Peter,
“Get behind me, Satan! You are an obstacle to me. 
You are thinking not as God does, but as human beings do."

Then Jesus said to his disciples,
“Whoever wishes to come after me must deny himself,
take up his cross, and follow me. 
For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will find it.
What profit would there be for one to gain the whole world
and forfeit his life? 
Or what can one give in exchange for his life? 
For the Son of Man will come with his angels in his Father’s glory,
and then he will repay all according to his conduct.”


Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why does Jesus respond so strongly to Peter? In what ways can we deny ourselves? Why is carrying our crosses the only way to truly follow Jesus?

Word Wide Open: The Twenty-Third Sunday in Ordinary Time (B) - 9/8/24

First Reading (Isaiah 35:4-7a ) A reading from the Book of the Prophet Isaiah. Thus says the LORD: Say to those whose hearts are frightened:...