Word Wide Open: The Thirty-First Sunday in Ordinary Time (C)

Reading (Wisdom 11:22-12:2)

Before the LORD the whole universe is as a grain from a balance
 or a drop of morning dew come down upon the earth.
 But you have mercy on all, because you can do all things;
 and you overlook people's sins that they may repent.
 For you love all things that are
 and loathe nothing that you have made;
 for what you hated, you would not have fashioned.
 And how could a thing remain, unless you willed it;
 or be preserved, had it not been called forth by you?
 But you spare all things, because they are yours,
 O LORD and lover of souls,
 for your imperishable spirit is in all things!
 Therefore you rebuke offenders little by little,
 warn them and remind them of the sins they are committing,
 that they may abandon their wickedness and believe in you, O LORD!

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean that God loves all things that are? How does God hold us and all things in existence? What does it mean to be a key part of His creation?


Second Reading (2 Thessalonians 1:11-2:2)

Brothers and sisters:
We always pray for you,
that our God may make you worthy of his calling
and powerfully bring to fulfillment every good purpose
and every effort of faith,
that the name of our Lord Jesus may be glorified in you,
and you in him,
in accord with the grace of our God and Lord Jesus Christ.

We ask you, brothers and sisters,
with regard to the coming of our Lord Jesus Christ
and our assembling with him,
not to be shaken out of your minds suddenly, or to be alarmed
either by a "spirit," or by an oral statement,
or by a letter allegedly from us
to the effect that the day of the Lord is at hand.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is actively praying for others so important? How are we often thrown or "shaken" off the course of faith?


Gospel (Luke 19:1-10)

At that time, Jesus came to Jericho and intended to pass through the town.
Now a man there named Zacchaeus,
who was a chief tax collector and also a wealthy man,
was seeking to see who Jesus was;
but he could not see him because of the crowd,
for he was short in stature.
So he ran ahead and climbed a sycamore tree in order to see Jesus,
who was about to pass that way.
When he reached the place, Jesus looked up and said,
"Zacchaeus, come down quickly,
for today I must stay at your house."
And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying,
"He has gone to stay at the house of a sinner."
But Zacchaeus stood there and said to the Lord,
"Behold, half of my possessions, Lord, I shall give to the poor,
and if I have extorted anything from anyone
I shall repay it four times over."
And Jesus said to him,
"Today salvation has come to this house
because this man too is a descendant of Abraham.
For the Son of Man has come to seek
and to save what was lost."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What does the story of Zacchaeus tell us? Why did people so quickly judge Zacchaeus? How can we pursue the Lord more in our lives? 

Word Wide Open: The Thirtieth Sunday in Ordinary Time (C)

Reading (Sirach 35:12-14, 16-18)

The LORD is a God of justice,
 who knows no favorites.
 Though not unduly partial toward the weak,
 yet he hears the cry of the oppressed.
 The Lord is not deaf to the wail of the orphan,
 nor to the widow when she pours out her complaint.
 The one who serves God willingly is heard;
 his petition reaches the heavens.
 The prayer of the lowly pierces the clouds;
 it does not rest till it reaches its goal,
 nor will it withdraw till the Most High responds,
 judges justly and affirms the right,
 and the Lord will not delay.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is God closer to those who suffer? How does humility emulate God?


Second Reading (2 Timothy 4:6-8, 16-18)

Beloved:
I am already being poured out like a libation,
and the time of my departure is at hand.
I have competed well; I have finished the race;
I have kept the faith.
From now on the crown of righteousness awaits me,
which the Lord, the just judge,
will award to me on that day, and not only to me,
but to all who have longed for his appearance.
At my first defense no one appeared on my behalf,
but everyone deserted me.
May it not be held against them!
But the Lord stood by me and gave me strength,
so that through me the proclamation might be completed
and all the Gentiles might hear it.
And I was rescued from the lion's mouth.
The Lord will rescue me from every evil threat
and will bring me safe to his heavenly kingdom.
To him be glory forever and ever. Amen.

Asking the big questions: Is there anything that stuck out to you from this reading? What does it mean to be poured out like a libation? How do we compete well in the race of our faith?


Gospel (Luke 18:9-14)

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
"Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
'O God, I thank you that I am not like the rest of humanity --
greedy, dishonest, adulterous -- or even like this tax collector.
I fast twice a week, and I pay tithes on my whole income.'
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
'O God, be merciful to me a sinner.'
I tell you, the latter went home justified, not the former;
for whoever exalts himself will be humbled,
and the one who humbles himself will be exalted."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why is pride the root of all sin? Why do people like to compare themselves to others? How do we often have unhealthy competition with others?

Word Wide Open: The Twenty-Ninth Sunday in Ordinary Time (C)

Reading (Exodus 17:8-13)

In those days, Amalek came and waged war against Israel.
Moses, therefore, said to Joshua,
"Pick out certain men,
and tomorrow go out and engage Amalek in battle.
I will be standing on top of the hill
with the staff of God in my hand."
So Joshua did as Moses told him:
he engaged Amalek in battle
after Moses had climbed to the top of the hill with Aaron and Hur.
As long as Moses kept his hands raised up,
Israel had the better of the fight,
but when he let his hands rest,
Amalek had the better of the fight.
Moses'hands, however, grew tired;
so they put a rock in place for him to sit on.
Meanwhile Aaron and Hur supported his hands,
one on one side and one on the other,
so that his hands remained steady till sunset.
And Joshua mowed down Amalek and his people
with the edge of the sword.

Asking the big questions: Is there anything that stuck out to you from this reading? What does Moses' action symbolize in this reading? How does God help conquer our enemies? What does the power of the cross enable us to do?


Second Reading (2 Timothy 3:14-4:2)

Beloved:
Remain faithful to what you have learned and believed,
because you know from whom you learned it,
and that from infancy you have known the sacred Scriptures,
which are capable of giving you wisdom for salvation
through faith in Christ Jesus.
All Scripture is inspired by God
and is useful for teaching, for refutation, for correction,
and for training in righteousness,
so that one who belongs to God may be competent,
equipped for every good work.

I charge you in the presence of God and of Christ Jesus,
who will judge the living and the dead,
and by his appearing and his kingly power:
proclaim the word;
be persistent whether it is convenient or inconvenient;
convince, reprimand, encourage through all patience and teaching.

Asking the big questions: Is there anything that stuck out to you from this reading? Why is sacred scripture so valuable to us? What is it that we can get out of reading scripture?


Gospel (Luke 18:1-8)

Jesus told his disciples a parable
about the necessity for them to pray always without becoming weary.
He said, "There was a judge in a certain town
who neither feared God nor respected any human being.
And a widow in that town used to come to him and say,
'Render a just decision for me against my adversary.'
For a long time the judge was unwilling, but eventually he thought,
'While it is true that I neither fear God nor respect any human being,
because this widow keeps bothering me
I shall deliver a just decision for her
lest she finally come and strike me.'"
The Lord said, "Pay attention to what the dishonest judge says.
Will not God then secure the rights of his chosen ones
who call out to him day and night?
Will he be slow to answer them?
I tell you, he will see to it that justice is done for them speedily.
But when the Son of Man comes, will he find faith on earth?"

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Why does the judge change his mind? What does it mean to pray without ceasing? How can we call on God day and night?

Word Wide Open: The Twenty-Eighth Sunday in Ordinary Time (C)

Reading (2 Kings 5:14-17)

Naaman went down and plunged into the Jordan seven times
at the word of Elisha, the man of God.
His flesh became again like the flesh of a little child,
and he was clean of his leprosy.

Naaman returned with his whole retinue to the man of God.
On his arrival he stood before Elisha and said,
"Now I know that there is no God in all the earth,
except in Israel.
Please accept a gift from your servant."

Elisha replied, "As the LORD lives whom I serve, I will not take it;"
and despite Naaman's urging, he still refused.
Naaman said: "If you will not accept,
please let me, your servant, have two mule-loads of earth,
for I will no longer offer holocaust or sacrifice
to any other god except to the LORD."

Asking the big questions: Is there anything that stuck out to you from this reading? What does the miracle in this readings symbolize and how is it the same for us? What are the "false gods" we often serve?


Second Reading (2 Timothy 2:8-13)

Beloved:
Remember Jesus Christ, raised from the dead, a descendant of David:
such is my gospel, for which I am suffering,
even to the point of chains, like a criminal.
But the word of God is not chained.
Therefore, I bear with everything for the sake of those who are chosen,
so that they too may obtain the salvation that is in Christ Jesus,
together with eternal glory.
This saying is trustworthy:
If we have died with him
we shall also live with him;
if we persevere
we shall also reign with him.
But if we deny him
he will deny us.
If we are unfaithful
he remains faithful,
for he cannot deny himself.

Asking the big questions: Is there anything that stuck out to you from this reading? How are we called to die with Christ? What does the last line of this reading mean? How is God's faith in us unwavering?


Gospel (Luke 17:11-19)

As Jesus continued his journey to Jerusalem,
he traveled through Samaria and Galilee.
As he was entering a village, ten lepers met him.
They stood at a distance from him and raised their voices, saying,
"Jesus, Master!  Have pity on us!"
And when he saw them, he said,
"Go show yourselves to the priests."
As they were going they were cleansed.
And one of them, realizing he had been healed,
returned, glorifying God in a loud voice;
and he fell at the feet of Jesus and thanked him.
He was a Samaritan.
Jesus said in reply,
"Ten were cleansed, were they not?
Where are the other nine?
Has none but this foreigner returned to give thanks to God?"
Then he said to him, "Stand up and go;
your faith has saved you."

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? What is the meaning of this story? How do we often take what God is doing in our lives for granted? How do we give the gifts that God has given back to Him?

Word Wide Open: The Twenty-Seventh Sunday in Ordinary Time (C)

Reading (Habakkuk 1:2-3, 2:2-4)

How long, O LORD?  I cry for help
 but you do not listen!
 I cry out to you, "Violence!"
 but you do not intervene.
 Why do you let me see ruin;
 why must I look at misery?
 Destruction and violence are before me;
 there is strife, and clamorous discord.
 Then the LORD answered me and said:
 Write down the vision clearly upon the tablets,
 so that one can read it readily.
 For the vision still has its time,
 presses on to fulfillment, and will not disappoint;
 if it delays, wait for it,
 it will surely come, it will not be late.
 The rash one has no integrity;
 but the just one, because of his faith, shall live.

Asking the big questions: Is there anything that stuck out to you from this reading? How does God respond to the complaint in this reading? What should we do if we feel like God does not hear our prayers? How do we know God is faithful and delivers us from our suffering?


Second Reading (2 Timothy 1:6-8, 13-14)

Beloved:
I remind you, to stir into flame
the gift of God that you have through the imposition of my hands.
For God did not give us a spirit of cowardice
but rather of power and love and self-control.
So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake;
but bear your share of hardship for the gospel
with the strength that comes from God.

Take as your norm the sound words that you heard from me,
in the faith and love that are in Christ Jesus.
Guard this rich trust with the help of the Holy Spirit
that dwells within us.

Asking the big questions: Is there anything that stuck out to you from this reading? What is our share of hardship for the Gospel? How can we center our lives on our faith and make a new normal?


Gospel (Luke 17:5-10)

The apostles said to the Lord, "Increase our faith."
The Lord replied,
"If you have faith the size of a mustard seed,
you would say to this mulberry tree,
'Be uprooted and planted in the sea,' and it would obey you.

"Who among you would say to your servant
who has just come in from plowing or tending sheep in the field,
'Come here immediately and take your place at table'?
Would he not rather say to him,
'Prepare something for me to eat.
Put on your apron and wait on me while I eat and drink.
You may eat and drink when I am finished'?
Is he grateful to that servant because he did what was commanded?
So should it be with you.
When you have done all you have been commanded,
say, 'We are unprofitable servants;
we have done what we were obliged to do.'"

Asking the big questions: Is there anything that stuck out to you from this Gospel reading? Where does our faith come from? Why do we often get frustrated when our works/prayers do not connect us to God? How can we make our faith more than an obligation?